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In 2026 the Devastation destroyed almost everything; buildings toppled, forests fell, animals died, humanity was nearly wiped out. Only children survived, aged twelve years and under. Those that were not crushed by the falling buildings wandered through dust filled streets finding the others. Bonding together they formed their own clans and watched the world regrow from death to a morphed and mutated form.For six years they have lived their new life, fought to survive the new terrors that science had created and inadvertently set free. Now aged eighteen the elders have created laws and rules, guidelines for all within their clans to follow, but one clan will change everything.Alongside the good grows evil and evil has to spread, it has to hold power and control, has to destroy the good. A selected few from each of the clans must join together, as they are pulled by the evil that draws them to the unknown hell where it resides. As the clans fight amongst themselves and their differences, two leaders strive to rise above when they realise only together can they fight to continue their survival.

"Counterpredators" is a modern solution to an ancient problem: Parents face the overwhelming responsibility of training their children to navigate the threat environment and safely molding them into powerful, self-aware, authentic adults. At the same time, many parents do not themselves possess the necessary skill set--and when their children sense this, they begin to adopt questionable heroes and role models.In the natural world, animal parents train their young by repeatedly exposing them to hazard, while demonstrating efficient risk management, yet our society teaches us to do the exact opposite: Shelter and protect our children from whatever might harm them. As a result, many children are profoundly unprepared to deal with real threat. Since both animal and human young are equally vulnerable, it is easy to spot the weak link: The unprepared human parent.To solve this problem, parents need to assume a powerful new identity, something unique and elemental that rivets the attention and imagination of their children. They must become counterpredators: individuals who have the skill and the will to engage and overcome human threats.

BUILDING BRIDGESbetweenSPIRIT-FILLED CHRISTIANSandLATTER-DAY SAINTS (MORMONS)A Translation Guide forBORN AGAIN SPIRIT-FILLED CHRISTIANS(Charismatics/Pentecostals/Renewalists and Third Wavers)andLATTER-DAY SAINTS

Jade Byner has endured the abuse for a long time. The seventeen-year-old is not as innocent as she would like others to believe, but she may have good reason to fear for her life. Her intricate escape plan seems to be flawless. By nightfall she should be in a distant city starting a new life with her beloved Josh. Bad, luck, bad people, and bad weather sabotage Jade''s plan. Unexpected lethal winter temperatures numb her mind and diminish her ability to reason. Early the next morning she and Josh are near death in a large deserted park. Their only hope for survival lies with three elderly actors stranded in the same park after a late performance of a Christmas play.The frail old men face insurmountable obstacles caused by their own individual demons and the vicious weather. Their combined ingenuity and strength may not be enough to save themselves and the two young strangers from the deadly forces of nature.

This is a different kind of life story. My husband and I married right after college, and when he was diagnosed with cancer, I eventually found it hard to know what to say or do to chase the clouds away. With mortality staring me in the face, I realized there were things I wanted to share about us and the family before it was too late. So I dived into writing about what stood out in memory. Things that defined us. Things that defined me. The ultimate result was "Plato and Potato Chips."

Shaman''s Dream : the Modoc War is a literary non-fiction account of the 1873 standoff between besieged Modoc Indians and the United States Army on the California/Oregon border. The book -- a kaleidoscope of ''vested interests'' -- draws together eye-witness accounts by settlers, military and governmental records, reports, diaries, letters, press releases, telegrams -- in a narrative that is a multi-cultural evocation of one of the last of the ''Indian Wars.'' A new, over-zealous Superintendent of Indians for Oregon precipitated the ''war'' in an ill-advised attempt to corral a group of Modocs and return them to the Klamath reservation. Loss of life and the burning of the camp at Lost River was repaid by Modocs escaping to a stronghold in the lava beds, where they were besieged for months, and where they were persuaded the ''Ghost Dance'' would save them. The standoff between the native Americans and the United States army eventually ended, but not until peace commissioners were wounded and murdered. The Army trial of the accused ended with hangings and the exile of the tribe, subsequently to Oklahoma. President U. S. Grant''s ''Peace Policy'' whereby Christian ministers were employed to oversee the reservations died in the aftermath of these events. But most deeply wounded of all -- and more lastingly in this, some would say, inadvertently religious war -- were the shamans.

Everyone had an agenda and it just seemed like coincidence-and of little consequence-that they happened to end up in the small town of Cedar Falls nestled at the base of Bakers Mountain, deep in the ancient Taconic Mountain range. Completely involved, even obsessed, with their own pursuits, it was hardly surprising the visitors would be unaware of older agendas both within the dying town and up in the forests and ridges of the mountain looming above.There was the discontented novelist fleeing his job and his family, hoping to regain his mojo with a young girlfriend and a new book; a mother in search of her long-estranged daughter, but finding first an unlikely romance with the proprietor who loved his failing bowling establishment like a child-at least when he wasn''t making plans to burn it down for the insurance; a soap opera queen who thought she was stopping by for a simple PR gig for the PETA folks when the town was plagued by thousands of bats in search of a new home. Instead found herself revisiting Gretchen Foley, the frightened disturbed child she had been before emerging as the famous Amber Steele.There were the two Native American friends who came to climb the mountain in search of the fabled quartz Spirit Stones of their Mohican ancestors, the young man who wanted to retrace the steps of his grandfather who once lived along the river that flowed through town. But instead he would come to grief and need to be carried down the mountain by the mysterious and seemingly ageless Boudine sisters who had led secluded lives high on the mountain as long as anyone could remember. Few knew where these strange women had their cabin, but the dying Randle Marsh did, and it was said that he visited the sisters often; was he trying to live on endlessly as dark rumors suggested the sisters did? The rustic Wayne Funt knew where they lived too, but he would leave them strictly alone until he and his dog Duke played a major role in the mayhem that broke out during the raging Christmas snowstorm that buried the town and the mountain.This collision of clashing agendas was presided over by a sheriff who did the best he could to navigate a safe landing for as many as he could who shared the wild ride on this memorable, often frightening year. And if the result could often be laced with humor and absurdity, it was always tempered-sometimes tragically-with what has always been true: sometimes, deep in the heart of the New England mountains, there are things going on, things both lighter than air and darker than starless night.