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This is a book about Jesus of Nazareth. It is not a book about ""story,"" nor about ""narrative theology."" Hans Frei was not a theologian of story or of narrative in any general way, and this book is neither about the narrative quality of our existence and the gospel's relation to that quality, nor about the narrative shape of the Scriptures as a whole and the call on us to place ourselves within that narrative.Rather, this is a book about the way in which Jesus of Nazareth's identity is rendered by the Gospels--largely the Synoptic Gospels, particularly the Gospel of Luke, and especially in the passion and resurrection sequences--by means of a certain kind of narrative.--from the Foreword by Mike Higton

With the majority of the world's Christians now living in the non-Western world, Christian mission has become a global movement. The mission of Western Christianity now faces the challenge of laying aside the preeminence and privilege it has long enjoyed in global Christian mission, and embracing a new role of servanthood in weakness alongside its sisters and brothers from Asia, South America, and Africa. Such a transformation in historic patterns in mission requires not just new strategies and techniques, but a renewal of its spirituality. How can the spirituality of Western mission be renewed? By learning from those non-Western Christians whose lives on the margins reveal anew the One who emptied himself of the prerogatives of glory on the cross to serve humanity out of utter weakness. Learning from the Least invites you to a journey among Palestinian Christians to meet radical peacemakers who are making courageous decisions to reconcile with those who are customarily reckoned as enemies. Their radical servanthood out of weakness is a prophetic challenge to Western Christians, a call to lay aside the prerogatives of power and wealth, to question triumphal theologies, and to discover again the vulnerability of the way of the cross.

In 1984, Ron Sider challenged that until Christians are ready to risk everything in pursuit of peace, ""we dare never whisper another word about pacifism . . . Unless we are ready to die developing new nonviolent attempts to reduce conflict, we should confess that we never really meant that the cross was an alternative to the sword."" From this challenge, Christian Peacemaker Teams was born. Nearly thirty years later, Michael McRay too explored Sider's challenge, interning with CPT in the West Bank city of Hebron. Alongside local and international peacemakers, McRay learned how to resist the violence of occupation, sharing in the stories of a suffering people as he struggled to embody the peaceable spirit of the rabbi from Nazareth. This book tells those stories.Drawing on his personal experience with the land and its history, McRay's raw letters home tackle critical issues relevant to peacemakers everywhere: What is really happening in Palestine that mainstream media fails to report? How are Palestinians' lives being affected? How can one be peaceable amidst such violence and oppression? How should Christian discipleship influence one's pursuits of peacemaking and reconciliation? McRay's letters illustrate both the challenge and promise of the cross in today's world.

The contributors to this book address the theme of educating ethical leaders for the twenty-first century. They represent a wide range of fields, including philosophy, theology, law, science, and medicine. They all share the belief, however, that ethical leadership education is necessary in order to provide the next generation of leaders with the tools that they will need to successfully navigate the challenges of today and of the coming decades. These essays identify significant issues and challenges confronting leaders, students, and educators from many different backgrounds, cultures, and communities, who must negotiate the difficult matters of tolerance, respect, and appreciation of difference; and the development of ethical student leaders and educators within specific environments, who will promote habits and practices that create communities of discourse and practice that address the challenges of diversity and culture.Contributors:Derek BellWalter Earl FlukerShirley Ann JacksonJames A. JosephMelvinia KingPreston KingBryant MarksWalter E. MasseyDavid SatcherTavis Smiley

The Radical Orthodoxy Annual Review examines emerging agendas in contemporary theology and philosophy. Today, in an era of biotechnology and a growing ecological consciousness, it is rapidly becoming clear that the key question for our times is how to make sense of the nature and significance of life. In this, the inaugural edition of the Review, some of today's most influential and important thinkers address this issue through wide-ranging discussion of the way in which life is currently being redefined in the work of orthodox theologians and philosophers. In so doing, they show the extent to which contemporary theology and philosophy are helping us to make better of sense of the natural world, the human body, contemporary techno-science, as well as the possibility of a living transcendence--allowing us to see why theology and philosophy remain absolutely crucial to any attempt to understand the current state of the modern world and its likely future development.

Synopsis:The challenges and changes that take place when religions move from one cultural context to another present unique opportunities for interreligious dialogue. In new cultural environments religions are not only propelled to enter into dialogue with the traditional or dominant religion of a particular culture; religions are also invited to enter into dialogue with one another about cultural changes. In this volume, scholars from different religious traditions discuss the various types of dialogue that have emerged from the process of acculturation. While the phenomenon of religious acculturation has generally focused on Western religions in non-Western contexts, this volume deals predominantly with the acculturation in the United States. It thus offers a fresh look at the phenomenon of acculturation while also lifting up an often implicit or ignored dimension of interreligious dialogue. Endorsements:"In a world becoming increasingly pluralistic, culturally and religiously, this book provides a generous assembly of leading scholars addressing the invariable need for effective and enduring interreligious and intercultural dialogue. This book is a rich resource for students and scholars . . . both in the academy and in different religious circles."-Marinus C. Iwuchukwu, Duquesne University"This fourth volume in Cornille''s impressive series on interreligious dialogue demonstrates the extent to which religious identity is not only conditioned by cultural realities, but how very often it is self-consciously responsive to them. This relationship . . . drives the reader to interrogate the most basic categories we use and reify despite the ample historical and contemporary evidence of cultural change, adaptation, and growth in identity."-John N. Sheveland, Gonzaga University"Timely and informative, this book discusses interreligious dialogue in the contexts of the search for cultural identity, assimilation and acculturation, and religious pluralism in the United States. Written by experts in the field, [it] is valuable for both scholars and general readers. I highly recommend it."-Kwok Pui-lan, Episcopal Divinity SchoolAuthor Biography:Catherine Cornille is Professor of Comparative Theology at Boston College. She is author of The Im-Possibility of Interreligious Dialogue (2008) and managing editor of the series Christian Commentaries on Non-Christian Sacred Texts. She is editor of Song Divine (2006), Many Mansions? (2002), and A Universal Faith? (1992).Stephanie Corigliano is a doctoral candidate in Comparative Theology at Boston College, working in the area of Hindu-Christian dialogue.

As the world watched the biggest global epidemic in history evolve, many anticipated that Christians would embrace those who were affected just as Jesus during his time embraced those who were sick and dying. Mostly, the Christian church stood back and observed. Sometimes Christians responded with stigma and discrimination. Many who sought refuge in the churches--churches where they had served the sick and the poor--were turned away as they now sought refuge for themselves and their children. Individual authors address the critical issues related to the HIV epidemic, women, and the Christian church: how the HIV epidemic affected so many women and children; what the Old and New Testaments teach about our responsibility to the poor, the needy, the sick, the widow, and the orphan; and how difficult it should be for Christians to ignore these teachings. The HIV epidemic continues, and millions of women and children bear a disproportionate share of the pain and suffering without a refuge. Although HIV is a specific disease, it serves as a paradigm for all Christians to ask what other needs they may be ignoring.

Should women be priests?Should women submit to their husbands?Is premarital sex okay?Inflammatory questions such as these have splintered Christianity and polarized the church. In Sex, Gender, and Christianity, a cadre of seasoned college professors offers the modest proposal that honest, fruitful conversations about these questions will take place only if we develop the ability to deal with sex, gender, and the Christian faith with the academic rigor and perspectives of our various disciplines. This volume contributes an unprecedented collection of first-rate articles from a variety of disciplines--from the social sciences to history, from literary criticism to theology--that will challenge college administrators, professors, and students to address fractious questions in an atmosphere of scholarly inquiry.

Ernst Kasemann famously claimed that apocalyptic is the mother of Christian theology. J. Louis Martyn's radical interpretation of the overarching significance of apocalyptic in Paul's theology has pushed Kasemann's claim further and deeper. Still, despite the recognition that apocalyptic is at the core of New Testament and Pauline theology, modern theology has often dismissed, domesticated, or demythologized early Christian apocalyptic. A renewed interest in taking apocalyptic seriously is one of the most exciting developments in recent theology. The essays in this volume, taking their point of departure from the work of Martyn (and Kasemann), wrestle critically with the promise (and possible peril) of the apocalyptic transformation of Christian theology. With original contributions from established scholars (including Beverly Gaventa, Stanley Hauerwas, Robert Jenson, Walter Lowe, Joseph Mangina, Christopher Morse, and Fleming Rutledge) as well as younger voices, this volume makes a substantial contribution to the discussion of apocalyptic and theology today. A unique feature of the book is a personal reflection on Ernst Kasemann by J. Louis Martyn himself.

Synopsis:Teaching on the sanctification of Christians using the difficult word perfection has been part of Christian spirituality through the centuries. The Fathers spoke of it and Augustine particularly contributed his penetrating analysis of human motivation in terms of love. Medieval theologians such as Bernard and Thomas Aquinas developed the tradition and wrote of levels or "degrees" of "perfection" in love. However, the doctrine has not fared so well among Protestants. John Wesley was the one major Protestant leader who tried to blend this ancient tradition of Christian "perfection" with the Reformation proclamation of justification by grace through faith.This book seeks to develop Wesley''s synthesis of patristic and Reformation theology in order to consider how Christian "perfection" can be expressed in a more nuanced way in today''s culture. Noble examines what basis may be found for Wesley''s understanding of sanctification in the central doctrines of the church, particularly the atonement, the doctrine of Christ, and the most comprehensive of all Christian doctrines, the doctrine of the Holy Trinity. What he sets out is a fully trinitarian theology of holiness.Endorsements:"Holy Trinity: Holy People is a wise and winsome trinitarian account of Christian perfection. Noble conceives of holiness not in individualist terms of isolation from the world, but as a communion of love, [as] participation in God''s trinitarian love, which is essentially redemptive in character rather than judgmental. Anyone interested in what a trinitarian account of holiness could be need look no further than Noble''s profound and compelling work."--Elmer M. Colyer, Professor of Systematic Theology and Professor of Wesley Studies, University of Dubuque Theological Seminary"Carefully contextualizing the vital doctrine of Christian perfection in terms of Scripture and church tradition, both Eastern and Western, Noble offers the reader a remarkably balanced assessment of John Wesley''s articulation of entire sanctification that is sophisticated, informed by a number of theological streams, and wonderfully trinitarian. Due to its many fresh insights, this engaging book will, no doubt, foster a lively conversation and considerable reflection among all who love holiness."--Kenneth J. Collins, Professor of Wesley Studies and Historical Theology, Asbury Theological Seminary"This book is a landmark in treatments of Wesley''s doctrine of Christian perfection. Be assured: this is no parochial performance. Noble''s work does not just revisit the Wesleys of old; he integrates his critical assessment of their insights into a penetrating vision of the Triune God. Marked by a singular beauty of expression and structure, this work will become a benchmark in the field of Wesleyan and Methodist theology."--William J. Abraham, Professor of Wesley Studies, Perkins School of Theology, Southern Methodist UniversityAuthor Biography:T. A. Noble is Professor of Theology at Nazarene Theological Seminary in Kansas City, Missouri, and also Senior Research Fellow in Theology at Nazarene Theological College, Manchester, UK. He was recently president of the Wesleyan Theological Society.

In honor of what would have been Clarence Jordan's one hundredth birthday and the seventieth anniversary of Koinonia Farm, the first Clarence Jordan Symposium convened in historic Sumter County, Georgia, in 2012, gathering theologians, historians, actors, and activists in civil rights, housing, agriculture, and fair-trade businesses to celebrate a remarkable individual and his continuing influence. Clarence Jordan (1912-1969), a farmer and New Testament Greek scholar, was the author of the Cotton Patch versions of the New Testament and the founder of Koinonia Farm, a small but influential religious community in southwest Georgia. Fruits of the Cotton Patch,Volume 2 contains Symposium presentations that interpret Jordan's storytelling and the meaning of his prophetic voice in the areas of peacemaking in the context of historical harms, the future of the affordable housing movement, and the direction of the New Monastic movement. These essays and others invite the curious, the student, and the teacher alike to experience the life and work of Clarence Jordan and its powerful connection to the present.

In honor of what would have been Clarence Jordan's one hundredth birthday and the seventieth anniversary of Koinonia Farm, the first Clarence Jordan Symposium convened in historic Sumter County, Georgia, in 2012, gathering theologians, historians, actors, and activists in civil rights, housing, agriculture, and fair-trade businesses to celebrate a remarkable individual and his continuing influence. Clarence Jordan (1912-1969), a farmer and New Testament Greek scholar, was the author of the Cotton Patch versions of the New Testament and the founder of Koinonia Farm, a small but influential religious community in southwest Georgia. Roots in the Cotton Patch, Volume 1 contains Symposium presentations addressing Clarence's influence as a storyteller and contextual preacher and prophet, his pacifist witness in a violent and segregated South, and the contemporary meaning of his life's work in Christian community. Uniting these powerful essays is the obvious impact Jordan's life has had on so many. His life and work continue to inspire a new generation of activists, seminary students, and people in search of the meaning of Christian community.