Böcker utgivna av Cascade Books

Since the dawn of science, ideas about the relation between science and religion have always depended on what else is going on in a society. During the twentieth century, daily life changed dramatically. Technology revolutionized transportation, agriculture, communications, and housework. People came to rely on scientific predictability in their technology. Many wondered whether God's supposed actions were consistent with scientific knowledge. The twenty-first century is bringing new scientific research capabilities. They are revealing that scientific results are not totally predictable after all. Certain types of interaction lead to outcomes that are unpredictable, in principle. These in turn may lead to a whole new range of potential interactions. They do not rule out the reality of a dynamic God who can act in the world without breaking the known principles of science. God may in fact work with ""the way things really are."" Human experience of God may accurately reflect this reality. Interactive World, Interactive God illustrates such new understandings in religion and science by describing recent developments in a wide range of sciences, and providing theological commentary. The book is written for intelligent readers who may not be specialized in science but who are looking for ways to understand divine action in today's world.

CONTENTSPART 1: THE ORIGINS OF ANCIENT ISRAELEarly Israel as an Anti-Imperial CommunityThe Origins of Israel as a TextualModels for Envisioning Early IsraelTriumphalist versus Anti-Triumphalist Versions of Early Israel: A Response to Articles by Lemche and DeverHistorical Description versus Historical Representation and SymbolThe Interplay of Religion and Ethnicity in Ancient IsraelProto-Globalization and Proto-Secularization in Ancient IsraelRevisiting the Tribes of Yahweh after Twenty-five YearsPART 2: THE POLITICS OF ANCIENT ISRAELReligion and Politics: Early Israel and JudaismThe Puzzling Politics of Ancient IsraelThe Role of Biblical Politics in Contextual TheologiesPART 3: REVIEW AND REFLECTIONSForward to Jeremy Young, The Violence of God and the War on TerrorReflections on R. S. Sugirtharajah's Asian Biblical Hermeneutics and Postcolonialism. Contesting the Interpretations and The Bible and the Third Way: Precolonial, Colonial and Postcolonial EncountersReview of Stephen L. Cook, The Social Roots of Biblical YahwismReview of Marty E. Stevens, Temples, Tithes, and Taxes: The Temple and the Economic Life of Ancient IsraelReview of Philip R. Davies, The Origins of Biblical IsraelPanel Presentation on Joshua A. Berman, Created Equal: How the Bible Broke with Ancient Political Thought

People worldwide find themselves part of overlapping communities of identity and belonging--racial, political, cultural, sexual, ideological. Some identities, like brand loyalties, are chosen; some, like class identity, are imposed.As followers of Jesus Christ, those called to live iln between the age that is and the age to come, Christians ask what it means to be part of the body of Christ, God's new creation from among the nations, in a world filled with other nations. ""Who--and whose--are we?"" There is no easy answer, no time at which Christians got it completely right. Yet such questions must be addressed, and the stakes are high. Matters of war and peace, exclusion and inclusion, who starves and who does not, the credibility of the gospel itself--all are caught up in the whirl of identities, allegiances imposed or refused, and questions about what ""the church"" might possibly mean in such circumstances.In this book, a distinguished group of scholars from five continents asks, ""How can the church respect the diversity of its members--many nations, cultures, and communities--while maintaining a coherent witness to the kingdom of God that is not undermined by more parochial ideologies or priorities?""Chapter Contributors:Braden AndersonMaria Clara Lucchetti BingemerMichael BuddeMatthew ButlerWilliam CavanaughJose Mario FranciscoPeter GaladzaStanley HauerwasDaniel IzuzquizaSlavica JakelicPantelis KalaitzidisEunice Karanja KamaaraEmmanuel KatongoleDorian LlywelynMartin MenkeAgbonkhianmeghe E. OrobatorA. Alexander Stummvoll

In April 2008 a conference was convened at Rice University that brought together experts in the three monotheistic religions of Judaism, Christianity, and Islam. The papers discussed at the conference are presented here, revised and updated. The thirteen contributions comprise the keynote address by John Miles Foley; three essays on Judaism and the Hebrew Bible; three on the New Testament; three on the Qur'an; and two summarizing pieces, by the Africanist Ruth Finnegan and the Islamicist William Graham respectively.The central thesis of the book states that sacred Scripture was experienced by the three faiths less as a text contained between two covers and a literary genre, and far more as an oral phenomenon. In developing the performative, recitative aspects of the three religions, the authors directly or by implication challenge their distinctly textual identities. Instead of viewing the three faiths as quintessential religions of the book, these writers argue that the religions have been and continue to be appropriated not only as written but also very much as oral authorities, with the two media interpenetrating and mutually influencing each other in myriad ways.

The origin of the phrase ""the church has left the building"" lies with Elvis. In order to clear halls of his riotous fans after concerts, it was announced that ""Elvis has left the building."" Here, the expression highlights intense change within the church. Not only does the church change for its own existence, it also does so for the life of the world. The church cannot avoid the many past and future changes of our constantly transforming society, demographic changes long in process. What you have before you is a gathering of first-hand reflections--stories really--from a diverse group of Christians, lay as well as ordained. While each has a distinctive experience of the church in our time, all of them have something to say about the many changes in our society and how these are affecting our faith, the parish, and pastoral work.Contributors:Mary BretonNicholas DenysenkoAdam A. J. DeVilleJohn C. FrazierDavid FrostCarol FryerKenneth J. GuestBrett HooverAbbie HuffWongee JohJustin MathewsMaria Gwyn McDowellWilliam C. MillsRobert Corin MorrisSarah Hinlicky WilsonMichael Plekon

"We are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness" (Eph 6:12). So Paul warns his Ephesian readers. And yet Paul also says that these principalities and powers were created in and for Christ (Col 1:16) and cannot separate us from the love of God (Rom 8:38). What are the principalities and powers of our time? How do we understand them as created, fallen, and disarmed? How does the Christian today engage these powers? These are the questions speakers and participants addressed at the 2014 Center for Catholic and Evangelical Theology.

The origin of the phrase ""the church has left the building"" lies with Elvis. In order to clear halls of his riotous fans after concerts, it was announced that ""Elvis has left the building."" Here, the expression highlights intense change within the church. Not only does the church change for its own existence, it also does so for the life of the world. The church cannot avoid the many past and future changes of our constantly transforming society, demographic changes long in process. What you have before you is a gathering of first-hand reflections--stories really--from a diverse group of Christians, lay as well as ordained. While each has a distinctive experience of the church in our time, all of them have something to say about the many changes in our society and how these are affecting our faith, the parish, and pastoral work.Contributors:Mary BretonNicholas DenysenkoAdam A. J. DeVilleJohn C. FrazierDavid FrostCarol FryerKenneth J. GuestBrett HooverAbbie HuffWongee JohJustin MathewsMaria Gwyn McDowellWilliam C. MillsRobert Corin MorrisSarah Hinlicky WilsonMichael Plekon

In April 2008 a conference was convened at Rice University that brought together experts in the three monotheistic religions of Judaism, Christianity, and Islam. The papers discussed at the conference are presented here, revised and updated. The thirteen contributions comprise the keynote address by John Miles Foley; three essays on Judaism and the Hebrew Bible; three on the New Testament; three on the Qur'an; and two summarizing pieces, by the Africanist Ruth Finnegan and the Islamicist William Graham respectively.The central thesis of the book states that sacred Scripture was experienced by the three faiths less as a text contained between two covers and a literary genre, and far more as an oral phenomenon. In developing the performative, recitative aspects of the three religions, the authors directly or by implication challenge their distinctly textual identities. Instead of viewing the three faiths as quintessential religions of the book, these writers argue that the religions have been and continue to be appropriated not only as written but also very much as oral authorities, with the two media interpenetrating and mutually influencing each other in myriad ways.