Most studies of Abraham Joshua Heschel approach him as a theologian, whereas this book peers behind the theologian and honors Heschel as the original philosopher that he was. So it unearths Heschel's epistemology, his aesthetic, and his social philosophy, all reinforced by the thirty years of friendship and dialogue that Maurice Friedman shared with him.This book raises significantly critical questions concerning Heschel's philosophy of Judaism while remaining greatly appreciative of the sweep and command of his philosophy that Friedman believes were not sufficiently worked through.
What is Christianity really all about? Is it-in its essence-about proper religious rituals, or correct religious beliefs, or acceptable moral behavior? What is at the heart of an authentic Christian faith and life?In From Resurrection to New Creation Michael Pahl provides an introduction to Christian theology which attempts to answer these questions, proposing that the heart of Christianity is not a set of rituals or beliefs or behaviors, but an event-the resurrection of the crucified Jesus from the dead-that prompts a story-the gospel or ""good news"" of salvation through Jesus. Jesus' resurrection, Pahl claims, is the starting place and the compass in the journey of Christian theology, our journey to understand God, God's work in the world, and how we should live out God's purposes for humanity. Thus, beginning with Jesus' resurrection and using this event as a guide, Pahl surveys the terrain of classic Christian belief and practice. The Trinity, the identity of Jesus, the work of the Holy Spirit, the nature of humanity, Christ's atonement for sin, salvation and the gospel, baptism and the Eucharist, the church and the future state-all these landscapes and more are explored in this concise introductory survey of essential Christian theology.
Jesus used parables to teach his disciples certain truths about the gospel. The parables employed word pictures, such as of planting seeds and other agricultural images, that were familiar to his listeners. What kind of imagery could be used today to talk about the gospel? Baseball, "America's pastime," might be one source of such familiar images. In this book Currie has attempted to find theological themes and to describe the gospel in the sport of baseball.
This book is about the meanings of Christmas. It makes for a fine Christmas present--written in popular, poetic style--and is a literary classic. This little dialogue shared by women, men and children on Christmas Eve is the jewel in the crown of Schleiermacher's theological writings. It features celebrations among close friends in a traditionally decorated home--stories told by four women, doctrinal interpretations offered by four men. All these events are shared in dialogue, accompanied by singing, activities, and expressions of two young children, and exchange of homemade gifts. Beautifully written and full of evocative images, it is in effect a drama, lending itself to being read aloud. For the first time the two original German editions (1806 and 1826) can be handily compared, though without interrupting smooth reading of the final edition from start to finish. It will serve as a brief piece for reflection by students from high school through graduate school.
By all accounts, the modern ecumenical movement is not moving much these days. Despite dramatic breakthroughs in the past few decades, the quest for a visibly united church--in which there is common confession of the apostolic faith, full Eucharistic communion, and mutual recognition of members and ministers--now meets with indifference by many, impatience by some, and outright hostility by others. In part, this is because the movement has not given enough attention to grassroots ecumenical engagement. This book is written to convince ordinary Christians, especially young Christian adults, that they too have a stake in the future of the ecumenical movement as its most indispensable participants.Ecumenism Means You, Too draws on the music of Irish rock band U2 to cast artistic light on various aspects of the quest for Christian unity. Whether one is a U2 fan or not, and whether one thinks the ecumenical movement is a good thing or a bad thing for the church, everyone who reads this book will learn something about the Christian theological framework apart from which neither the modern ecumenical movement nor the meaning of U2's music can be understood. The book includes an annotated bibliography of resources for ecumenical engagement and a glossary of key ecumenical terms for readers who want to learn more about the Christian practice of seeking the unity of the church.
Historically, people who have risen to the occasion to speak of faith for their generation have been keenly aware of their own limitations-whether Moses, who was ""slow of speech,"" or Isaiah, who was concerned that he spoke with ""unclean lips."" The question both Moses and Isaiah seem to be asking is, who am I to speak for God? And we wonder in turn, was it they who spoke, or God who spoke through them? These biblical images carry the weight of the question raised by the essays in this volume. How is preaching both the work of God and yet also a function of the individual's own person and identity? How is the preacher to conceive the identity he or she assumes when proclaiming the Word of God? Some of the leading educators in homiletics today propose a variety of possible preaching identities in this volume: preacher as messenger of hope, as lover, as God's mystery steward, as ridiculous person, as fisher, as host and guest, as one ""out of one's mind,"" and as one entrusted. The result is an open-ended invitation for readers to identify their own preaching identity either in concert with one of the images presented here or of their own making, appropriately contextualized to their own ministry and theology
The Egyptian tales witness to some of the great moments in the history of Egyptian literature and represent the earliest beginnings in world literature. Many literary critics do not seem to know the importance of Egyptian prose tales told for entertainment (including C. S. Lewis, who does not know that the ""marvelous that knows itself as myth"" was alive and well by 1800 BCE). Unlike some other ancient states, both Israel and Egypt wrote epic tales in prose. And these great prose stories are important for the study of the Hebrew Bible. Some of the most exciting narrative prose parallels to the Hebrew Bible are found in the stories from Egypt. The details may vary, but in the setting, the purpose, the vocabulary, and the genre of the stories, one can find many similarities.Contents1 The Story of Sinuhe: A Wanderer on the Earth 2 The Enchanted Prince 3 The Story of the Shipwrecked Sailor4 The Journey of Wen-Amon5 A Dialogue between a Man and His Ba
Franz Delitzsch's lectures in 1902 and 1903 set off the Babel-Bible controversy, which rocked Europe and North America. In this searing critique of Delitzsch, Gunkel provides his own analysis of the relationship between ancient Israel and Babylon. In this edition, Gunkel's original work is newly translated, with a new Foreword, notes, bibliographies, and indexes.
Becoming God's Beloved in the Company of Friends offers a fresh perspective and invites persons to develop a personal and communal Christian spirituality. It offers a way to deepen commitment to live as a disciple of Jesus personally and with others. It bridges the gap between a first-century biblical text and twenty-first-century readers who hunger for genuine spirituality today. Each chapter focuses on a few stories and a few teachings to illustrate a particular characteristic of becoming a disciple.
How can we speak about God without assuming that God is nothing but our own speaking, nothing but our culture's effort to name what cannot be named? How can we deny that our speaking of God is always culturally located? To answer these questions, we need to pay close attention to what we mean by culture, and how we use this very complex term both in our everyday language and especially in the language of faith. Culture is an exceedingly complex term that nearly everyone uses, but no one is sure what it means. This work examines various uses of the term culture in theology today.
Care for the environment is an ever more pressing concern in today's world in which narrow self-interest has blinded us to the growing pollution of atmosphere and seas and the destruction of animal species caused by our indifference and neglect. Christianity has been blamed in part for this because of a misunderstanding of the Biblical call to ""have dominion"" over creation. Our spiritual tradition has indeed so focused on human salvation that the Earth has been seen simply as a transient environment that will be left behind in the end. In response, this little book highlights another spiritual tradition within Western Christianity that affirms that creation itself will also be transformed with humanity through the self-emptying love of God. God's dominion, after all, is service rather than despotic control, the raising up of the lowly of this Earth and of the Earth itself as part of a cosmic community. The Spiritual Exercises of St. Ignatius are examined in this light as a call not only to join Christ in redeeming humanity, but also in extending Christ's care and love to ""all creation"" that longs ""for the freedom of the children of God.""
The desert fathers wanted to get away from a church co-opted by empire and a Christian faith grown cold and listless. They retreated to the desert to do battle against demons and against their own worst desires. They had no intention of being famous; yet ironically their Sayings have inspired millions of imitators over the centuries. This guide is meant to accompany a reading of the Sayings of the Desert Fathers, in hopes that readers with lives quite different than those third- and fourth-century dwellers of the Egyptian desert might nevertheless come to imitate their lives of poverty, chastity, and obedience; and more importantly, that readers might grow more imaginative and passionate in their following of the same Lord.
An international array of twenty-six scholars contributes twenty-one essays to honor Ziony Zevit (American Jewish University), one of the foremost biblical scholars of his generation. The breadth of the honoree is indicated by the breadth of coverage in these twenty-one articles, with seven each in the categories of history and archaeology, Bible, and Hebrew (and Aramaic) language.
Studying the early church can feel like entering a maze of bishops, emperors, councils, and arcane controversies. This book introduces early Christian theology by focusing on one particularly influential figure, Basil of Caesarea (ca. AD 330-378). It views Basil against the backdrop of a Roman Empire that was adopting Christianity. In Basil's day, Christians were looking for unity in the teaching and practice of their faith. This study acquaints the student with Basil's brilliant--and often neglected--theological writings. In particular, Saint Basil's reflections on the Trinity emerge from these pages as fascinating and illuminating testimonies to the faith of early Christians.
How do our current notions of the workings of the universe fit with our deepest convictions about its meaning and value? From religion, we grasp the world as created, given, gift. From science, we apprehend it as evolving, in process, changing. How do we bring these apprehensions together? Or can we? Is our impulse to find the two complementary: creation and evolution? Or is it to find them contradictory: creation or evolution? The way in which we answer these questions carries personal and intellectual consequences. It will constitute the first piece in a worldview within which we order our religious beliefs and scientific judgments."" --from the Preface
An international array of twenty-six scholars contributes twenty-one essays to honor Ziony Zevit (American Jewish University), one of the foremost biblical scholars of his generation. The breadth of the honoree is indicated by the breadth of coverage in these twenty-one articles, with seven each in the categories of history and archaeology, Bible, and Hebrew (and Aramaic) language.
The Confessions of St. Augustine is one of the few Christian classics that is still widely read in the secular academy. Yet, oddly enough, it is not often read in the manner Augustine appears to have intended and in which the church read it for centuries: as a model of conversion, devotion, friendship, and the love of God. This book is a companion for any reader of the Confessions--whether in an academic, ecclesial, or devotional context--informed by the latest scholarship yet always directed toward pushing the reader, with Augustine, toward God.
The poems in Phases are as interested in the creeping penumbral edge of language as they are in the shadowy fact of faith. Playful experiments with form swing to the conceptual ring's apogee, while a colloquy across history and place center the proverbial orbit.
The Gospel of John: Theological-Ecumenical Readings brings together leading Catholic, Orthodox, and Evangelical theologians to read and interpret John's Gospel from within their ecclesial tradition, while simultaneously engaging one another in critical dialogue. Combining both theological exegesis and ecumenical dialogue, each chapter is uniquely structured with a main essay by a Catholic, Orthodox, or Evangelical theologian on a section of John's Gospel, followed by two responses from theologians of the other two traditions. The chapter concludes with a final response from the main author. Readers are thus provided with not only a deep and engaging reading of the Gospel of John but also the unfolding of a rich theological-ecumenical dialogue centered on an authority for all Christians, namely, the Gospel of John.
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