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An increase in secularization throughout the Western world has resulted in Christian communities finding themselves in a new context: emerging as a minority group. What does this changing landscape mean for existing Christian communities? Are there biblical or historical precedents for this situation? What should we expect in the future? These were the issues taken up by the speakers at the 2016 conference, ""The Emerging Christian Minority,"" sponsored by the Center for Catholic and Evangelical Theology.""The Center for Catholic and Evangelical Theology has once again gathered a splendid spectrum of voices (Jewish and Christian, Orthodox and Catholic and Protestant) to address a timely topic for all: How are Christians to live hopefully as a Christian minority? . . . . An excellent resource for pastors, congregations, and theologians alike to discuss the foreseeable future of Christ''s people.""--James Buckley, Loyola College of Arts and Sciences, Loyola University Maryland""Some tend to view our culture''s increasing secularization as a threat to religious life in the United States. In contrast, the essays in The Emerging Christian Minority embrace this secularization as a potentially liberating moment rich with possibility for increased vitality of religious communities. . . . This volume will enrich all, from academic theologians to pastors, priests, and rabbis. It may also point us beyond our limp ''interfaith dialogue'' towards truly vital interfaith work.""--Kathryn Greene-McCreight, author of Darkness is My Only Companion: A Christian Response to Mental IllnessVICTOR LEE AUSTIN, the Program Director of the Center for Catholic and Evangelical Theology, is Theologian-in-residence of the Episcopal Diocese of Dallas and Church of the Incarnation, Dallas.JOEL C. DANIELS is an Episcopal priest at Saint Thomas Church Fifth Avenue in New York City and postdoctoral fellow at the Center for Mind and Culture.

Most students of practical theology recognize Richard R. Osmer as the originator of the "consensus model" of practical theology, one of the most accessible and widely used models of practical theological model in the world. Yet Osmer's influence extends beyond practical theological method. Over his long career, his writing and teaching spanned Christian education, youth ministry, spirituality, and evangelism as well, giving each of these congregational practices new theological substance. A pastor as well as a scholar at heart, Osmer writes with the American congregation in mind, insisting on making theology central to every Christian practice. Consensus and Conflict traces Osmer's multi-faceted intellectual career from his days as seminarian through his professoriate at Princeton Theological Seminary and his role in the founding of the International Academy of Practical Theology. These themes unfold against the backdrop of ecclesial change that Osmer barely anticipated as a young pastor in New England and western North Carolina. The contributors to this volume bear witness to Osmer's indebtedness to social sciences, theologians like Moltmann and Barth, his wide range of interests ranging from confirmation to redemptive agriculture to church planting, and his deep hope that the theological disciplines will play a more vital role in practical theology's future.

Hymns and the music the church sings in worship are tangible means of expressing worship. And while worship is one of, if not the central functions of the church along with mission, service, education, justice, and compassion, and occupies a prime focus of our churches, a renewed sense of awareness to our theological presuppositions and cultural cues must be maintained to ensure a proper focus in worship. Hymns and Hymnody: Historical and Theological Introductions is a sixty-chapter, three-volume introductory textbook describing the most influential hymnists, liturgists, and musical movements of the church. This academically grounded resource evaluates both the historical and theological perspectives of the major hymnists and composers who have impacted the church over the course of twenty centuries. Volume 1 explores the early church and concludes with the Renaissance era hymnists. Volume 2 begins with the Reformation and extends to the eighteenth-century hymnists and liturgists. Volume 3 engages nineteenth century hymnists to the contemporary movements of the twenty-first century.Each chapter contains these five elements: historical background, theological perspectives communicated in their hymns/compositions, contribution to liturgy and worship, notable hymns, and bibliography. The mission of Hymns and Hymnody is (1) to provide biographical data on influential hymn writers for students and interested laypeople, and (2) to provide a theological analysis of what these composers have communicated in the theology of their hymns. We believe it is vital for those involved in leading the worship of the church to recognize that what they communicate is in fact theology. This latter aspect, we contend, is missing--yet important--in accessible formats for the current literature. ""Covering three centuries that were 'the most momentous for the development of congregational hymnody,' these essays help us understand how hymns were finely tuned to the vernacular liturgies and denominational nuances that proliferated during this period. The editors have carefully planned the volume so that it is both comprehensible and useful. From the engaging prefatory explanation of hymns to the diverse range of first-rate contributors, this is an invaluable collection and is highly recommended for anyone interested in hymnology.""--Andrew Shenton, Boston UniversityMark A. Lamport is a graduate professor in the United States and Europe. He is coeditor of Encyclopedia of Christianity and the Global South (2 vols., 2018); Encyclopedia of Martin Luther and the Reformation (2 vols., 2017); Encyclopedia of Christianity in the United States (5 vols., Selected: ""Notable Books of 2016""); Encyclopedia of Christian Education (3 vols., Winner, Booklist Editors' Choice: Adult Books, 2016).Benjamin K. Forrest is Professor of Christian Education and Associate Dean at the College of Arts and Sciences at Liberty University. He is coeditor of A Legacy of Preaching (2 vols., 2018), Biblical Leadership: Theology for Everyday Leaders (2017), and Biblical Worship: Theology unto the Glory of God (forthcoming). Vernon M. Whaley is Dean of the Liberty University School of Music. His publications include, Exalt His Name (2018), Worship Through the Ages (2012), The Great Commission to Worship (2011), and The Dynamics of Corporate Worship (2001).

There is no papal document that has generated as much interest, controversy, and debate in recent times as Pope Francis's Amoris Laetitia. This document, which came out of two very divisive synods of Catholic bishops and leaders in Rome in 2014 and 2015, will probably be the most discussed document ever produced by a pope in modern Catholicism on marriage and family life. This volume has gathered seminal commentaries on Amoris Laetitia by African Catholic theologians, social scientists, and pastoral workers. They offer African theological and pastoral responses to the principles and practices proposed by Pope Francis and the Synod on the family on such contested issues as same-sex relations, divorce and remarriage, and reception and denial of Holy Communion in the church, among other divisive issues. These important essays and commentaries show the strengths and weaknesses of this papal commentary and point out the missing link in the global conversation on marriage, family, and same-sex relations. Their argument for the inclusion of African perspectives and moral traditions in the search for a third way in finding an inclusive and integrated pastoral art of accompaniment is very compelling. The authors here also call for the inclusion of Africa's own unique challenges--like polygamy, childless marriages, and the impact of migration, civil conflict, diseases, ecological and population crises, and the rights of African women--in the global discussion on marriage and family life. They also challenge uncritical cliches in world Christianity that Africa's opposition to same-sex marriages (or Western propaganda about population or birth control and contraception) are conservative, while showing diverse African conversations on these topics in the search for abundant life on this beautiful continent.

Indigenous and non-Indigenous voices come together in this volume to discuss both the wounds of colonial history and the opportunities for decolonization, reconciliation, and hope in the relationship between the church and Indigenous peoples across the Americas. Scholars and pastoral leaders from Chile, Bolivia, Brazil, Mexico, the United States, and Canada, and Indigenous peoples of Mapuche, Chiquitano, Tzeltal Maya, Oglala Sioux, Mi'kmaw, and Anishinaabe-Ojibwe reflect on the possibility of constructing decolonial theology and pastoral praxis, and on the urgent need for transformation of church structures and old theology. The book opens new horizons for different ways of thinking and acting, and for the emergence of a truly intercultural theology.""This fascinating book shows how intercultural politics and intercultural faith are being understood throughout the Americas. It brings together critical social thinking, narratives due to experience and daily struggle, and spiritual and theological insights. . . . It is a polyphonic volume that makes each reader grow with questions and convictions. It has a clear focus: within societies and churches, transformation happens 'from below,' and it includes prophetic paths in solidarity with indigenous communities.""--Diego Irarrazaval, Director (1981-2004) of the Aymara Institute in Peru""This book charts a new path for understanding the legacy of Western European and Anglo North Atlantic colonialism. Diverse Indigenous and non-Indigenous scholars throughout the Americas reflect on how colonial projects have meant the destruction of Indigenous communities, peoples, cultures, and religious traditions, with Christianity playing a central role in their colonization. However, new networks of resistance and solidarity are emerging, reminding us that dialogue with Indigenous communities is essential to decolonize the Christian tradition.""--Nestor Medina, Toronto School of Theology""Hope-filled intercultural dialogue at its best! A solid foothold for the long and arduous climb into right relations! Essential reading for understanding and addressing the Christian call to be the liberating and transforming presence of Christ in this, our earth home. Expressing a new graced moment, it reveals the transcultural nature of the Good News of Jesus Christ and gives a taste of the voice and face of Christ in the Indigenous peoples of the Americas creating a hunger for more.""--Priscilla Solomon, CSJ, Anishinaabe, Member of Henvey Inlet FN, Faith and Justice Coordinator of The Sisters of St. Joseph of Sault Ste. Marie, ON, CanadaMichel Andraos is Associate Professor of Intercultural Theology and Ministry at Catholic Theological Union at Chicago. He lives in Quebec, Canada.