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The problem with too much Christianity today is that we replace the person of Jesus with a doctrine of grace. Living in denial of Jesus' teaching on judgment and holiness, too many Christians take refuge from the sayings of Jesus in doctrines of forgiveness that they hope will bolster up their sense of self-worth before God. Andy Angel tackles this dysfunctional spirituality head-on, opening up the journey of learning and love into which the living Lord Jesus invites us all. Unpacking the Gospel of Matthew, he encourages us to rediscover the teaching ministry of Jesus in our own lives, and in doing so, to recover the riches and freshness of the gospel message and to rediscover the depths of love Jesus has for each one of us.

There is no papal document that has generated as much interest, controversy, and debate in recent times as Pope Francis's Amoris Laetitia. This document, which came out of two very divisive synods of Catholic bishops and leaders in Rome in 2014 and 2015, will probably be the most discussed document ever produced by a pope in modern Catholicism on marriage and family life. This volume has gathered seminal commentaries on Amoris Laetitia by African Catholic theologians, social scientists, and pastoral workers. They offer African theological and pastoral responses to the principles and practices proposed by Pope Francis and the Synod on the family on such contested issues as same-sex relations, divorce and remarriage, and reception and denial of Holy Communion in the church, among other divisive issues. These important essays and commentaries show the strengths and weaknesses of this papal commentary and point out the missing link in the global conversation on marriage, family, and same-sex relations. Their argument for the inclusion of African perspectives and moral traditions in the search for a third way in finding an inclusive and integrated pastoral art of accompaniment is very compelling. The authors here also call for the inclusion of Africa's own unique challenges--like polygamy, childless marriages, and the impact of migration, civil conflict, diseases, ecological and population crises, and the rights of African women--in the global discussion on marriage and family life. They also challenge uncritical cliches in world Christianity that Africa's opposition to same-sex marriages (or Western propaganda about population or birth control and contraception) are conservative, while showing diverse African conversations on these topics in the search for abundant life on this beautiful continent.

In April 1740, Jonathan Edwards, minister of Northampton, Massachusetts, preached a discourse on Hebrews 12:22-24 comprising eight sermons. At this point, he had been the senior pastor of that town for just over a decade, and had seen his congregation through the historic Connecticut Valley Awakening of the mid-1730s, when several hundred souls were reportedly savingly converted. This first volume of Sermons by Jonathan Edwards on the Church contains the previously unpublished Hebrews discourse, "Christians Coming to Mt. Zion," preached on the very cusp of the transatlantic religious movement that would become known as "The Great Awakening," the New England phase of which began later that year. In addition to the complete and original text of Edwards' discourse, the volume includes two introductions that describe his preaching style and method and provide an historical context.

Laughter is important because we cannot really love anybody with whom we never laugh, and this is true of our relationship with God. Having a sense of humor is essential for maturity in faith and holiness. Unfortunately, humor and the role that laughter plays in life and spirituality have often been neglected and the aim of Laughter and the Grace of God is to restore laughter to its central place in Christian spirituality and theology. It examines the role of laughter in Scripture and finds it in unexpected places including the story of Abraham and the formation of the covenant and the tragedy of Job. There is laughter in the incarnation, the resurrection, and even the crucifixion. Jesus is the great Laugh-maker. Thomas Aquinas spoke of the sin of having too little laughter as well as the danger of having too much, while Martin Luther said, "If you're not allowed to laugh in heaven, I don't want to go there." Laughter is nothing less than a participation in the life and love of God.

""Dad. I've got very, very, very bad news. Peter was killed tonight . . .""With that middle-of-the-night phone call, life for the Mayer family plunged from ""best-ever year"" to months and years of dealing with the oppressive presence of Peter's unending absence.A letter from his father to the freshly deceased Peter, intended for the memorial service, became the first in a torrent of letters from his dad to Peter, though which his dad poured out agonized and angry grief. In the letters, Peter's dad laments the way events otherwise beautiful for Peter's wife, five-year-old daughter, and the rest of the family are relentlessly punctuated with the pain of the loss. ""Dammit, Peter, why didn't you . . .?""Ultimately, slowly, the letters begin to reflect on the strange mystery of healing. How is it that in spite of the pain, in spite of the unending loss, comfort does come, opening the way once again for unbelievably deep joy? ""It was all so rich and beautiful that with a certain private touch, and exchange of glance, your mom and I signaled an agreement . . . slipped to our cave . . . with playful freedom and deep gratitude."" So for Peter's dad, the confirmation of the odd observation from Jesus: ""How blessed are those who grieve!""

This book offers a comprehensive reflection on what it means that Christians claim that "Jesus is Lord" by engaging in a defense of Christian apocalyptic as the criterion for evaluating the "truth" of history and of history's relation to the transcendent political reality that theology calls "the Kingdom of God." The heart of this work comprises an original genealogical analysis of twentieth-century theological encounters with the modern historicist problematic through a series of critical engagements with the work of Ernst Troeltsch, Karl Barth, Stanley Hauerwas, and John Howard Yoder. Bringing these thinkers into conversation at key points with the work of Walter Benjamin, Carl Schmitt, John Milbank, and Michel de Certeau, among others, this genealogy analyzes and exposes the ideologically "Constantinian" assumptions shared by both modern "liberal" and contemporary "post-liberal" accounts of Christian "politics" and "mission." On the basis of a rereading of John Howard Yoder's place within this genealogy, the author outlines an alternative "apocalyptic historicism," which conceives the work of Christian politics as a mode of subversive, missionary encounter between church and world. The result is a profoundly original vision of history that at once calls for and is empowered by a Christian apocalyptic politics, in which the ideologically reductionist concerns for political effectiveness and productivity are surpassed by way of a missionary praxis of subversion and liberation rooted in liturgy and doxology.

Thomas Schaff has a B.A. in physics with a minor in mathematics from California State University at Sacramento, California. Because the same God who created this intricate and precise physical universe also wrote the Bible, Mr. Schaff believes his training equips him to study and teach the Bible with the rigor and exactness it demands. He was the manager of an international radio ministry for 30 years, and was an instructor in its correspondence school. His experience has helped him to write and teach in a way that makes the Bible's message relevant and easy to grasp, as well as anticipates many people's questions.

The Society of Children's Spirituality: Christian Perspectives launched in 2003 with its first conference held at Concordia University Chicago, in River Forest, Illinois. An earlier edition of this book, composed of chapters based on presentations from that conference, was published in 2004. In 2018 a decision was made to revise this book from the inaugural conference, updating some chapters and providing a new perspective on the ongoing work of the organization, now called the Children's Spirituality Summit. For example, given the advances in what we are learning from brain research, a chapter on this topic has been extensively updated. What this revised volume provides is a collection of chapters offering theological perspectives, social science research, and insights on ministry practice about the spiritual lives of children: how they relate to God, how this relationship grows, and what helps in promoting the spiritual formation and vitality of children in the home, church, and school This book offers twenty-three chapters by professors, graduate students, social science researchers, and ministry leaders from different denominational traditions addressing a wide range of issues in theory, research, and ministry practice with children. This second edition offers much to learn from, stimulate your thinking, and improve your practice.

Most students of practical theology recognize Richard R. Osmer as the originator of the ""consensus model"" of practical theology, one of the most accessible and widely used models of practical theological model in the world. Yet Osmer''s influence extends beyond practical theological method. Over his long career, his writing and teaching spanned Christian education, youth ministry, spirituality, and evangelism as well, giving each of these congregational practices new theological substance. A pastor as well as a scholar at heart, Osmer writes with the American congregation in mind, insisting on making theology central to every Christian practice. Consensus and Conflict traces Osmer''s multi-faceted intellectual career from his days as seminarian through his professoriate at Princeton Theological Seminary and his role in the founding of the International Academy of Practical Theology. These themes unfold against the backdrop of ecclesial change that Osmer barely anticipated as a young pastor in New England and western North Carolina. The contributors to this volume bear witness to Osmer''s indebtedness to social sciences, theologians like Moltmann and Barth, his wide range of interests ranging from confirmation to redemptive agriculture to church planting, and his deep hope that the theological disciplines will play a more vital role in practical theology''s future. ""Ever intent to integrate theology and Christian living, Rick Osmer has been a pathfinder for the rest of us in Practical Theology. This fine collection of essays by leading scholars is a fitting testimony to his rich and varied contributions across the years.""--Thomas Groome, Boston College, author of Faith for the Heart""Rick Osmer''s teaching ministry has profoundly impacted both church and academy in the discipline of Practical Theology and well beyond. In this delightful collection of essays, colleagues and friends celebrate his contribution to Christian witness and education, while honoring a professor whose giftedness will continue to bless future generations of scholarly evangelists in pulpit, pew, and classroom.""--Ross Lockhart, St. Andrew''s Hall & The Vancouver School of Theology