Böcker utgivna av Cambridge University Press

This book critiques the use of algorithms to pre-empt personal choices in its profound effect on markets, democracy and the rule of law.

Nietzsche regarded Thus Spoke Zarathustra as his most important philosophical contribution because it proposes solutions to the problems and questions he poses in his later books - for example, his cure for the human disposition to vengefulness and his creation of new values as the antidote to nihilism. It is also the only place where he elaborates his concepts of the superhuman and the eternal recurrence of the same. In this Critical Guide, an international group of distinguished scholars analyze the philosophical ideas in Thus Spoke Zarathustra, discussing a range of topics that include literary parody as philosophical critique, philosophy as a way of life, the meaning of human life, philosophical naturalism, fatalism, radical flux, human passions and virtues, great politics, transhumanism, and ecological conscience. The volume will be invaluable for philosophers, scholars and students interested in Nietzsche's thought.

"I have always thought that Patrick Glenn's personal features, his modest and unassuming way of communicating, his persistent open-mindedness to new and others' arguments, also lie at the core of his scholarly work. In the following pages, I will try to show this connection by putting in context and in perspective his legacy as a scholar. Notwithstanding his impressive production, there is no doubt that Patrick Glenn will be long remembered for his opus magnum and for the debates it triggered. In my view, Legal Traditions of the World1 is grounded upon three key notions: Law, Tradition, and Conciliation. I will address these notions critically and sequentially, as if they were strands of a thread through which both Patrick Glenn's personality and scholarship are woven"--

Public participation is a vital part of constitution-making processes around the world, but we know very little about the extent to which participation affects constitutional texts. In this book, Alexander Hudson offers a systematic measurement of the impact of public participation in three much-cited cases - Brazil, South Africa, and Iceland - and introduces a theory of party-mediated public participation. He argues that public participation has limited potential to affect the constitutional text but that the effectiveness of participation varies with the political context. Party strength is the key factor, as strong political parties are unlikely to incorporate public input, while weaker parties are comparatively more responsive to public input. This party-mediation thesis fundamentally challenges the contemporary consensus on the design of constitution-making processes and places new emphasis on the role of political parties.

"S²ren Aabye Kierkegaard (1813-1855) was a prolific author who published his philosophical writings in various styles and often pseudonymously. In this diverse authorship, The Sickness unto Death stands as something of an exception. Although signed pseudonymously-a method that Kierkegaard often used to put distance between his own view and the one expressed in the text- Kierkegaard regarded this book as highly reflective of his own understanding of the religious life. Rapidly written in the spring of 1848 and after some agonizing published in 1849, the motivation behind The Sickness unto Death, according to Kierkegaard's journal, was in part a conscientious conviction that the whole of his authorship needed to be curated in the direction of the religious. The appearance of the second edition of Either/Or in particular provoked him to accompany the reissue with a new and more religiously inflected text. "The second edition of Either/Or really can't be published without something accompanying it," he fretted in his journal. "Somehow the emphasis must be on the fact that I've made up my mind about being a religious author... If this opportunity passes, virtually everything I've written, viewed as a totality, will be dragged down into the aesthetic" (KJN 5, NB10:69/JP 6, 6361/SKS 21, 293-294)"--

Qualitative consciousness is conscious experience marked by the presence of sensory qualities, like the experienced painfulness of having a piano dropped on your foot, or the consciousness of seeing the brilliant reds and oranges of a sunset. Over his career, philosopher David Rosenthal has defended an influential theoretical approach to explaining qualitative consciousness. This approach involves the development of two theories - the higher-order thought theory of mental state consciousness and the quality space theory of sensory quality. If the problem of explaining qualitative consciousness is divided into two more manageable pieces, the door opens to a satisfying explanation of what is seen by some to be an intractable explanatory puzzle. This interdisciplinary collection develops, criticizes, and expands upon themes inspired by Rosenthal's work. The result is an exciting collection of new essays by philosophers and scientists, which will be of interest to all those engaged in consciousness studies.

This volume offers a novel look at the intricate relationship between the cognitive sciences and various dimensions of the law.

This book provides a comprehensive critique of the idea that 'intellectual property' exists as an object that can be owned.

Volume compiles studies of the production and reproduction of market-supporting social infrastructures through the prism of knowledge commons.

Thirteen newly-commissioned essays that deepen our understanding of Aristotle's key concepts, including living, form, reason, and capacity.

The book illuminates the legal and business history of the American theatre through new archival discoveries.

Companies lie at the heart of the climate crisis and are both culpable for, and vulnerable to, its impacts. Rising social and investor concern about the escalating risks of climate change are changing public and investor expectations of businesses and, as a result, corporate approaches to climate change. Dominant corporate norms that put shareholders (and their wealth maximization) at the heart of company law are viewed by many as outdated and in need of reform. Companies and Climate Change analyzes these developments by assessing the regulation and pressures that impact energy companies in the UK, with lessons that apply worldwide. In this work, Lisa Benjamin shows how the Paris Agreement, climate and energy law in the EU and the UK, and transnational human rights and climate litigation, are regulatory and normative developments that illustrate how company law can and should act as a bridge to progressive corporate climate action.

The question of how to tax multinational companies that operate highly digitalised business models is one of the most contested areas of international taxation. The tax paid in the jurisdictions in which these companies operate has not kept pace with their immense growth and the OECD has proposed a new international tax compromise that will allocate taxing rights to market jurisdictions and remove the need to have a physical presence in the taxing jurisdictions in order to sustain taxability. In this work, Craig Elliffe explains the problems with the existing international tax system and its inability to respond to challenges posed by digitalised companies. In addition to looking at how the new international tax rules will work, Elliffe assesses their likely effectiveness and highlights features that are likely to endure in the next waves of international tax reform.

"Immanuel Kant long sought to write a metaphysics of nature. In a 1765 letter to Johann Heinrich Lambert, Kant reported that he was postponing the general project he had been working on, the "Proper Method of Metaphysics." He would instead produce the paired "Metaphysical Foundations of Natural Philosophy" [metaphysische Anfangsgrèunde der natèurlichen Weltweisheit] and "Metaphysical Foundations of Practical Philosophy" [der praktischen Weltweisheit] (Br, 10:56; see Fèorster 1989, 289-90) as particular examples in concreto of the proper philosophical methodology. Despite Kant's claim that the "content" of these projects was "already worked out," they were, in turn, deferred and subsequently shelved during his writing of the Inaugural Dissertation (MSI) and the subsequent tumult to his metaphysical outlook left in its wake. Nonetheless, Kant still harbored ambition to write a metaphysics of nature, expressing his hope to return to this project in the preface of the 1781 first edition of the Critique of Pure Reason while acknowledging that a critique of reason must antecede his metaphysical ambitions: "[The] Metaphysics of Nature...will be not half so extensive but will be incomparably richer in content than this critique, which had first to display the sources and conditions of its possibility, and needed to clear and level a ground that was completely overgrown" (KrV, Axxi)"--

This collection of essays by well-known scholars of Seneca focuses on the multifaceted ways in which Seneca, as philosopher, politician, poet and Roman senator, engaged with the question of ethical selfhood. The contributors explore the main cruces of Senecan scholarship, such as whether Seneca's treatment of the self is original in its historical context; whether Seneca's Stoicism can be reconciled with the pull of rhetorical and literary self-expression; and how Seneca claims to teach psychic self-integration. Most importantly, the contributors debate to what degree, if at all, the absence of a technically articulated concept of selfhood should cause us to hesitate in seeking a distinctively Senecan self - one that stands out not only for the 'intensity of its relations to self', as Foucault famously put it, but also for the way in which those relations to self are couched.

The Royal Ruby setting is a classic and long-standing Cambridge edition of the KJV Bible text, in a pocket-sized form. This Bible includes a presentation page for personalisation and is perfect for gifts, awards, and ceremonial events. Compact and portable, the Bible is clear and readable, and bound in black hardback.

Why are religious minorities well represented and politically influential in some democracies but not others? Focusing on evangelical Christians in Latin America, this book argues that religious minorities seek and gain electoral representation when they face significant threats to their material interests and worldview, and when their community is not internally divided by cross-cutting cleavages. Differences in Latin American evangelicals' political ambitions emerged as a result of two critical junctures: episodes of secular reform in the early twentieth century and the rise of sexuality politics at the turn of the twenty-first. In Brazil, significant threats at both junctures prompted extensive electoral mobilization; in Chile, minimal threats meant that mobilization lagged. In Peru, where major cleavages divide both evangelicals and broader society, threats prompt less electoral mobilization than otherwise expected. The multi-method argument leverages interviews, content analysis, survey experiments, ecological analysis, and secondary case studies of Colombia, Costa Rica, and Guatemala.

"This pioneering work explores a new wave of widely overlooked conflicts that have emerged across the Andean region, coinciding with the implementation of internationally acclaimed indigenous rights. Why are groups that have peacefully cohabited for decades suddenly engaging in hostile and, at times, violent behaviours? What is the link between these conflicts and changes in collective self-identification, claim-making, and rent-seeking dynamics? And how, in turn, are these changes driven by broader institutional, legal and policy reforms? By shifting the focus to the 'post-recognition', this unique study sets the agenda for a new generation of research on the practical consequences of the employment of ethnic-based rights. To develop the core argument on the links between recognition reforms and 'recognition conflicts', Lorenza Fontana draws on extensive empirical material and case studies from three Andean countries - Bolivia, Colombia and Peru - which have been global forerunners in the implementation of recognition politics. Lorenza B. Fontana is Associate Professor of International Politics in the School of Social and Political Sciences at the University of Glasgow. Her research has addressed questions around the ethnic politics of socio-environmental conflicts, the domestic politics of human rights of vulnerable groups, and, more recently, the contentious politics of wildfires"--

"State-Building as Lawfare offers a unique study on how the state and other social forces regulate everyday life. Focusing on the case of Russian state presence in postwar Chechnya, the book explores how state and non-state legal systems are used to achieve political goals. Egor Lazarev applies this theory of state-building as lawfare to study how politicians and individuals navigate Russian state law, Sharia, and customary law in postwar Chechnya. The book addresses two interrelated puzzles: why do local rulers tolerate and even promote non-state legal systems at the expense of state law, and why do some members of repressed ethnic minorities choose to resolve their everyday disputes using state legal systems instead of non-state alternatives? By analyzing the legacies of the prolonged armed conflict of the 1990s and 2000s, Lazarev sheds an important light on state-building from above and below"--

In this book, T. L. Short places the notorious difficulties of Peirce's important writings in a more productive light, arguing that he wrote philosophy as a scientist, by framing conjectures intended to be refined or superseded in the inquiries they initiate. He argues also that Peirce held that the methods and metaphysics of modern science are amended as inquiry progresses, making metaphysics a branch of empirical knowledge. Additionally, Short shows that Peirce's scientific work expanded empiricism on empirical grounds, grounding his phenomenology and subverting the fact/value dichotomy, and that he understood statistical explanations in nineteenth-century science as reintroducing the idea of final causation, now made empirical. Those innovations underlie Peirce's late ideas of a normative science and of philosophy as a branch of science. Short's rich and original study shows us how to read Peirce's writings and why they are worth reading.