Böcker utgivna av Bloomsbury Academic

In the wake of colonial and racial exploitation, political leaders, technocrats, activists, and workers across the Third World turned to socialism to offer a new vision of post-colonial development. Against a backdrop of decolonization, white supremacy, and the Cold War, they fostered anti-colonial solidarity and created cooperative frameworks for self-reliance. In following these actors, the contributions to this volume show that "development" was not merely exported from North to South: people across the Global South collaborated with each other while engaging with a diversity of socialist ideas, from European Fabianism and Marxism to tailored African, Asian, and Latin American models. They led debates on race and inequality from the 1920s and 1930s and spearheaded local, regional, and internationalist efforts to re-envision modernity by the 1950s and 1960s. By examining the limitations and legacies of socialist development initiatives in and across the Third World, Socialism, Internationalism, and Development in the Third World offers new perspectives on the intertwined histories of socialism, development, and international cooperation, with lessons for both past and present.The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by UKRI and Rice University, USA.

"This interdisciplinary anthology presents 10 chapters from a range of scholars in art history, cultural studies and anthropology to unpack the complex relationship between people and things via an object-centred model of identity. Presenting a global section of case studies, Material Selves confronts vital questions of identity, agency, and materiality, highlighting the way in which we use objects to tell stories, construct myths and make sense of our place in the world. Thus, this path-breaking volume shows how the objects with which we adorn and surround ourselves provide a model for the construction of raced, gendered, and cultured subjectivity"--

From 1770s the Vienna bread market was rocked by a series of politico-economic and technological changes that questioned the way this everyday foodstuff was sold and produced. In this book, Jonas Albrecht explores how this reconfiguration of the bread market had wide-reaching and significant consequences for a society who relied on this foodstuff to live. Before 1860 the production and selling of bread was embedded into a moral economy with distinct regulations. But as the grain market expanded and new cereal varieties arrived from the empire's peripheries reformers sought to create a 'free' market through liberalising reforms. The Moral and Market Economies of Bread shows that while terminating market regulation did mobilise and diversify Vienna's bread market in spatial terms, it intensified inequality among consumers. As opaque prices, non-transparent market procedures and diverging power relations between producers and consumers led to unrest, city officials and bakers struggled to meet the shortcomings of the free market from within. This book brings economic, social and urban histories together and employs a spatial approach and GIS methods to explore the relationship between market and society, and capitalism at large.

This transdisciplinary edited volume explores the concept of queenship in antiquity and the present. Featuring the work of scholars, educators and artists, this book gathers temporally and geographically distant ideas about queenship into a single discursive space. Invigorating the conversation around powerful historical women and their legacies, the contributors discuss 'queenship' as a concept with contemporary urgency, conducive to critical and creative interventions that address the gaps within archives and current cultural and socio-political representation. Although traditional narratives present queens of the ancient Mediterranean world as the wives, daughters, and mothers of kings - emphasizing formidable, stand-out examples such as Semiramis and Cleopatra - the ways in which royal women wielded power, whether directly or indirectly, were actually multivariate, highly nuanced and culturally specific. Current scholarship featured in this volume is concerned with teasing out modern, western assumptions that have heavily colored interpretations of gender and power in antiquity. This volume attempts to dismantle the problematic historical narratives and constructions of queenship by presenting different kinds of receptions and speculative articulations of historical queenship, thus forging new paths forward.

"This book considers the sculptures of Louise Bourgeois (1911-2010) in light of psychoanalyst D. W. Winnicott's (1896-1971) radical ideas regarding transitional objects, potential space, and play, offering a model for exploring the complex and psychologically evocative sculptures Bourgeois produced from 1947 to 2000. Bridging themes and concerns of modernism and postmodernism, the book reveals how Bourgeois brought a decades-long study of psychoanalysis to bear upon her sculptural production that was symbolic, metaphorical, but most importantly, useful"--

"This book examines the art gallery at Cleveland House, known in the 19th century as the 'Louvre of London' due to its internationally-renowned collection of Old Master paintings. Through detailed analysis of a wide range of visual, material, textual and archival sources, the book presents the gallery as a methodological case study on the intersection of domesticity and the display of art, and the construction of the notion of 'public', 'private' and 'national' galleries in the period. The book is essential reading for researchers in Regency-era British art, museum studies, collecting studies, and the histories of interior decoration and design"--

In a world of endless predictions and precision algorithms The Power of Maybes offers a daring new way forward.What if uncertainty isn't a problem to solve, but a gift? This book reclaims hesitation, ambiguity, and not-knowing as powerful tools to resist the rigid control of digital systems and explores the radical idea that embracing uncertainty is essential in our age of planetary computation. Where machines seek to lock down knowledge, capture potential, dictate futures, and foreclose possibilities, Marenko argues for the cultivation of uncertainty as a form of resistance.By reframing the unknown as a powerful resource, The Power of Maybes presents a bold approach to living and thinking alongside machines without surrendering to their grip. Blending philosophy, design, and critical tech studies, Marenkochallenges dystopian fears and utopian hopes about technology, and champions new ways of being. Through a transversal approach to uncertainty, futures, machines, design and power, she argues that an allyship with uncertainty is not only possible but necessary to build an alternative to the worst excesses of algorithmic governmentality. By treating uncertainty as a cosmic laboratory to resist the capture of potential and reimagine the encounter with machines, Marenko incites us to live with uncertainty by cultivating modes of knowing, being and resisting that use it as an ally. For those ready to reclaim their agency in an algorithmic age, this book is a guide to living with oceanic uncertainty -and finding power in it.

Rachel Cusk is one of the most critically acclaimed and controversial contemporary British authors. Her diverse body of work offers a striking portrait of trends in 21st-century literature, and the history of Cusk's literary output is one of experimentation and a desire to push against established cultural models. Rachel Cusk: Contemporary Critical Perspectives is the first critical guide to Cusk's work, spanning novels including Saving Agnes, A Country Life, and Second Place, her 'autofictional' Outline trilogy, and her nonfiction A Life's Work, The Last Supper, Aftermath and the Coventry essays. Rigorous and wide-ranging, this book provides an accessible and lucid introduction to Cusk's work, exploring themes of gender relations, class dynamics, maternal identity and creative freedom. The collection concludes with an in-depth interview with Cusk, conducted by Merve Emre, reflecting on her influences, writing and experiences. Mapping the formal and stylistic shift across her career and locating them within their specific contexts, this collection provides a crucial analysis of Cusk's influences, politics, and literary techniques that speak to many of the most pressing issues in contemporary literature.

A global history of dam-building, offering a revisionist narrative of international cooperation, circulation of technological expertise and power relations in the 20th century.

Focusing on the difference between lower-level perceptual processes in the "neural unconscious" and higher-order thought in the frontal lobes, this open access book shows how Herman Melville sought to reclaim the fluid world of the sensory, with its precategorical and radically egalitarian impulses. By studying this previously underexamined facet of Melville's work, this book offers an essential corrective to the "pathology paradigm," which demonizes departures from a neurological norm and feasts on pejorative categorization. The neurodiversity movement arose precisely as a response to how so-called "mental disorders" have been described, understood, and treated. Unlike standard neuroscientific or psychiatric investigation, Melville's work doesn't strive to explain typical functioning through the negative and, in the process, to shore up a regime of normalcy. To the contrary, it exploits the lack of congealed diagnoses in the 19th Century, much more neutrally asking the question: what can an atypical body-mind do? Steeped in current studies about autism, Alzheimer's, Capgras and Fregoli syndromes, Mirror-touch synesthesia, phantom limb syndrome, stuttering, and tinnitus, and fully conversant with Melville scholarship, Phenomenological Primitives demonstrates what the humanities can contribute to the sciences and what the sciences can contribute to the humanities.The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded in part by Grinnell College.

This collection of topical essays by academics and industry professionals brings a unique lens to the issues broached, questions raised, and solutions offered regarding the history and advancement of digital fashion. While digital fashion's roots can be traced back to the development of the Jacquard loom, its modern-day antecedents are found in video games and Instagram filters - allowing users to apply virtual makeup, accessories, and clothes to their posts. With 12 essays and four specialist interviews, this collection begins with digital fashion's origins, its placement in the history of fashion, and its status as an aesthetic object. Part 2 focuses on the practice of making digital fashion, including NFTs, sneaker culture, cyborg vs skins and education. Part 3 provides a critical overview of digital fashion's potential to impact wider society, including questions of social equity, sustainability and African decoloniality and the future of the industry. Interviewees:Julie Zerbo, founder and Editor-in-Chief of The Fashion LawIdiat Shiole (Hadeeart), Web3 startup founder and 3D designerJonathan M. Square, writer, historian, and curator of Afro-Diasporic fashion and visual cultureMatthew Drinkwater, Head of Innovation Agency, London College of Fashion

This collection of topical essays by academics and industry professionals brings a unique lens to the issues broached, questions raised, and solutions offered regarding the history and advancement of digital fashion. While digital fashion's roots can be traced back to the development of the Jacquard loom, its modern-day antecedents are found in video games and Instagram filters - allowing users to apply virtual makeup, accessories, and clothes to their posts. With 12 essays and four specialist interviews, this collection begins with digital fashion's origins, its placement in the history of fashion, and its status as an aesthetic object. Part 2 focuses on the practice of making digital fashion, including NFTs, sneaker culture, cyborg vs skins and education. Part 3 provides a critical overview of digital fashion's potential to impact wider society, including questions of social equity, sustainability and African decoloniality and the future of the industry. Interviewees:Julie Zerbo, founder and Editor-in-Chief of The Fashion LawIdiat Shiole (Hadeeart), Web3 startup founder and 3D designerJonathan M. Square, writer, historian, and curator of Afro-Diasporic fashion and visual cultureMatthew Drinkwater, Head of Innovation Agency, London College of Fashion

"Krzysztof Poslajko offers a novel version of an anti-realist view about beliefs, rejecting the extreme proposal of eliminativism that claims beliefs do not exist. He argues we should rather say that beliefs exist, but they are not real. By arguing for the antirealist view as a revision of our common-sense view about the nature of mind, Poslajko makes the case for adopting a pragmatic metaphilosophy when we deal with philosophical questions about belief"--

Can qualitative ideas of place be adequately encompassed by the quantitative methods of digital and parametric design? This wide-ranging and multi-faceted book explores how designers and architects capture the deeper qualities of place though their practice. It provides a rigorous exploration of the nature of place and its role in design in parallel with a detailed analysis of the nature of parametricism.Parametric design aims to encompass all design criteria and values relating to how a building might be experienced by using algorithmic processes and computational technology. By inputting particular parameters, all elements could be reflected in the resulting design. Drawing on ideas and approaches from diverse, disciplinary perspectives, essays in this book argue for greater attentiveness to place in contemporary design practice, and consider the potential of parametric techniques to enhance the engagement with place in design contexts. Considering place beyond the designer's touch, chapters explore other creative disciplines such as literature, art and music, seeking commonalities across the realm of imaginative endeavour in the creation of a tangible sense of place, environment and experience. Authors also discuss notions of atmosphere and interiority, and consider the potential to extend beyond the bounded internality of architectural spaces and examine interiority through ecological systems, identity and urbanism.The book also explores ideas of home-making through various narrative, spatial, material and digital forms and the possibilities of parametric methods. By decentring existing anthropocentric understandings of place that privilege human perspectives, authors also consider other living perspectives and how design can support more-than-human places of the future.

Since independence in 1963, Kenya has seen the steady growth of mutual aid arrangements; a practice which creatively combines market logic with redistributive politics and older forms of reciprocity and solidarity. As a means to providing welfare and pursuing joint economic activity, mutual aid has flourished - despite the failures of neoliberal statecraft, and deepening asymmetries of power and wealth between and within different ethnic groups - and has been largely built up using a language of religious faith.This book examines the often overlooked entanglements and affinities between emerging models of formal and informal finance and welfare with longer-running religious structures and concerns. Observing that many aspects of Christian and indigenous religious life play an integral part in shaping how Kenyans save, lend, distribute, fundraise, and entrust money and value in collective arrangements, Speaking of Trust illuminates and analyses the complex and innovative ways in which Kenyans are reimagining and renegotiating the terms of interdependence across social divides.

Martin Heidegger, Gilbert Simondon, and Bernard Stiegler each argued in their own way that, ever since its inception in ancient Greece, western philosophy is incapable of thinking technics, which reaches its clearest expression in the philosophy of Immanuel Kant. According to Heidegger, Kant articulated the essence of modern technics as enframing (Gestell) without understanding the nature of his own insight, while Simondon claimed that transcendental philosophy is structurally incapable of thinking technics as its answer to the question of technics either comes too early (a priori) or too later (a posteriori). Stiegler synthesized both positions in his claim that Kant was incapable of acknowledging the technical constitution of his own consciousness. All three thinkers thus argue, in one way or another, that Kant was essentially incapable of seeing, understanding, let alone thinking, technics. The intention of this book is two-fold. On the one hand, it argues that, despite Heidegger, Simondon, and Stiegler's inability of recognizing it, there is an explicit concept of technics at work in Kant's philosophy. This technics is however not a technics that was overlooked by Heidegger, Simondon, and Stiegler. Instead, this book shows that, from the Critique of Pure Reason (1780) until the posthumously published Opus Postumum (1796-1803), transcendental philosophy is at once constituted against, while at the same time relying upon, and proceeding from technics. On the other hand, this book engages with the broader relation between philosophy and technics. If there is indeed such a thing as a Kantian thought on technics, then Kant can no longer be considered philosophy's most prominent 'techno-oblivious' thinker. The question about the relation between Kant and technics is thus nothing less than a question about the relation between philosophy and technics as a whole.

"Informed by systemic functional linguistics, this book examines the practice of joint construction, where teachers guide students to co-construct a text, and draws attention to the contested rationale for teachers taking a leading role in co-creating texts with students. It includes a range of examples of classroom interaction involving international students who are studying English for Academic Purposes, and specifically as preparation for university entrance"--

Close to a time when there will be no more survivors to speak about their suffering, this innovative study takes much-needed stock of the past, present and future of Holocaust testimony. Drawing from a vast range of witness accounts - including a never-before-published survivor interview - and carefully situating analysis within broader historical and political discourses, this international team of scholars address many pertinent issues of testimony in the post-witness age. These include: questions of representation and testimony form; memory politics and the role of the witness; the legacy of the Holocaust and impact on future generations; the digital turn and issues of access; and gender and testimony in the wake of #MeToo. Stressing the importance of re-assessing, re-contextualizing, and re-presenting testimonies, these essays make a powerful case for the ongoing centrality of witnesses and witnessing in Holocaust research, education and memory. In doing so, Holocaust Testimonies skillfully paves the way for future research with survivor testimonies.

This book approaches the relationship of modern Hungarian culture to classical heritage from the various viewpoints of identity politics, education, translation history, scholarship, and its impact on literature. Péter Hajdu examines the cultivation of the classics as an intellectual framework and crucial ingredient of the western aspect of Hungarian national identity. When the Hungarian nation building project developed ideas of national identity, it necessarily incorporated the historical narrative according to which the Hungarians arrived at their current homeland in the Middle Ages, and only later did it adopt European culture. The duplicity of a mostly imagined Asian, pagan, barbaric or nomadic and a Western, Christian, civilized identity, deeply rooted in European culture, has played and continues to play a role in the Hungarian discourse. Hajdu also studies the gradual disappearance of classics from the Hungarian school education since the 19th century, which has been accompanied by fervid political debates. However, over this period, translations of classical texts paradoxically became more frequent and popular with the decline of a classical education, even though fewer readers had access to the original texts. Despite this change, the translation strategies tended to remain school-bound. The knowledge of classical literature still leaves traces on Hungarian literature, which Hajdu explores using examples from 19th-century novels and contemporary poetry. This book sheds light on a topic of classical reception that has remained largely unexplored in this part of Europe, but one which has an incredibly rich history, culture, and literary tradition.