Böcker utgivna av Berghahn Books

Under the current cartographies of globalism, where frontiers mutate, vacillate, and mark the contiguity of discourse, questioning the Spanish border seems a particularly urgent task. The volume engages a wide spectrum of ambivalent regions-subjects that currently are, or have been seen in the past, as spaces of negotiation and contestation.

This is the ethnography of the Mykoniots d'lection, a 'gang' of romantic adventurers who have been visiting the island of Mykonos for the last thirty-five years and have formed a community of dispersed friends. Their constant return to and insistence on working, acting and creating in a tourist space, offers them an extreme identity, which in turn is aesthetically marked by the transient cultural properties of Mykonos. Drawing semiotically from its ancient counterpart Delos, whose myth of emergence entails a spatial restlessness, contemporary Mykonos also acquires an idiosyncratic fluidity. In mythology Delos, the island of Apollo, was condemned by the gods to be an island in constant movement. Mykonos, as a signifier of a new form of ontological nomadism, semiotically shares such assumptions. The Nomads of Mykonos keep returning to a series of alternative affective groups largely in order to heal a split: between their desire for autonomy, rebellion and aloneness and their need to affectively belong to a collectivity. Mykonos for the Mykoniots d'lection is their permanent 'stopover'; their regular comings and goings discursively project onto Mykonos' space an allegorical (discordant) notion of 'home'.

A sustained and systematic study of the construction, erosion and reconstruction of national histories across a wide variety of states is highly topical and extremely relevant in the context of the accelerating processes of Europeanization and globalization.

How is law mobilized and who has the power and authority to construct its meaning? This important volume examines this question as well as how law is constituted and reconfigured through social processes that frame both its continuity and transformation over time. The volume highlights how power is deployed under conditions of legal pluralism.

Across six generations and two hundred years, this book tells the story of a German-Jewish family who emigrated from Rawicz, Poland, first to Prussian Berlin, and then to America. It is populated by characters, such as Wolfgang, who led urban reform; Ernst who directed an anti-Nazi resistance movement; and Antonie the actress.

Showcases varied and complex disciplinary practices and relationships in a set of ethnographic studies. Interrogating the respective fields of work, religion, governance, leisure, education and child rearing, together the essays in this book explore and offer different ways of thinking about discipline in everyday life.

Features essays that explore how German mourning changed over the 20th century in different contexts, with a particular view to how death was linked to larger issues of social order and cultural self-understanding. This volume contributes to a history of death in 20th-century Germany that does not begin and end with the Third Reich.

Studying how people become religious, this volume offers a perspective for the study of religion, one that examines the works of transmission and innovation through the prism of learning. It argues that religious culture is socially and dynamically constructed by agents who are not mere passive recipients but engaged in active learning processes.

The social scientific study of tourism has emphasized the effects of the post-industrial economy on travel and place. This volume takes these issues into a different area of leisure: the spare-time carved out by people as part of their everyday lives. It focuses on the body as a site of identity formation, and disciplined recreation of the self.

What would happen if border controls were to be suppressed and people granted the right to move freely throughout the world? This volume explores the various dimensions of "Migration Without Borders" scenario and looks at the convergences and contradictions between the different takes on the topic, highlighting both its strengths and weaknesses.

Picturing Pity is the first full length monograph on missionary photography. Empirically, it is based on an in-depth analysis of the published photographs taken by Norwegian evangelical missionaries in Northern Cameroon from the early nineteen twenties, at the beginning of their activities in this region, and until today. Being part of a large international movement, Norway sent out more missionaries per capita than any other country in Europe. Marianne Gullestad's main contention is that the need to continuously justify their activities to donors in Europe has led to the creation and maintenance of specific ways of portraying Africans. The missionary visual rhetoric is both based on earlier visualizations and has over time established its own conventions which can now also be traced within secular fields of activity such as international development agencies, foreign policy, human relief organizations and the mass media. Picturing Pity takes part in the present "e;pictorial turn"e; in academic teaching and research, constituting visual images as an exciting site of conversation across disciplinary lines.

Examines the forces of globalization at different levels, as they manifest themselves and operate across cultural, cognitive and biographical dimensions of human life in the Pacific. This book offers answers through the integration of cultural and psychological methods.

Dieter Senghaas is a leading figure in the field of conflict research, conflict management research, and the study of the prerequisites of lasting peace. The fact that virulent conflict within what Senghaas calls the OECD world, essentially European Union, has become unthinkable makes him optimistic about the prospect for our planet as a whole.

The growing debate over British national identity, and the place of "e;Englishness"e; within it, raises crucial questions about multiculturalism, postimperial culture and identity, and the past and future histories of globalization. However, discussions of Englishness have too often been limited by insular conceptions of national literature, culture, and history, which serve to erase or marginalize the colonial and postcolonial locations in which British national identity has been articulated. This volume breaks new ground by drawing together a range of disciplinary approaches in order to resituate the relationship between British national identity and Englishness within a global framework. Ranging from the literature and history of empire to analyses of contemporary culture, postcolonial writing, political rhetoric, and postimperial memory after 9/11, this collection demonstrates that far from being parochial or self-involved, the question of Englishness offers an important avenue for thinking about the politics of national identity in our postcolonial and globalized world.

Sugar was the single most valuable bulk commodity traded internationally before oil became the world's prime resource. This book questions some major assumptions about the nexus between sugar production and colonial societies in the Caribbean and Southeast Asia, especially in the second (post-1800) colonial era.

Presenting an account of the intersection of globalization and neo-racism in a rural Greek community, this book describes the contradictory political and economic development of the Greek countryside since its incorporation into the European Union. It addresses key issues of racism, neoliberalism and nationalism in contemporary anthropology.

In the decades since the collapse of socialism in eastern Europe, time has been a central resource under negotiation. Focusing on a local community that was considered a "e;model"e; in the socialist period, the author explores a variety of state-sponsored and unofficial pasts - history, folklore, and tradition - and shows how they "e;fit"e; together in everyday life. During the socialist period, the past was a central dimension of local politics and village identity. Post-socialist development has demanded a revaluation of temporality - as well as public and private space. This has led to fundamental changes in social life and political relations, reduced local resources, threatened village identity and transformed political activity through the emergence of new political elites. While the full implications of this process are still being played out, this study underlines some of the fundamental processes prevalent across eastern Europe that help explain widespread ambiguity vis-B-vis post-socialist reform.

The Nordic Atlantic area has seen remarkable examples of social formations in areas that many would perceive as too remote to allow the construction of functioning communities. But through innovations, networking and the formation of identities people have coped with distances, thus continuously rebuilding societies in Northern Norway, Iceland, the Faroes, and Greenland. Living conditions in the Nordic Atlantic are so extreme that one might ask whether the notion of society is applicable under these circumstances. The author argues that, yes, there is a meaningful way of comprehending these social formations, which is through the spatial and temporal practices that produce, reproduce, stabilize, destabilize and change them. He introduces the concept of coping, which means neither mastering nor adapting but relates to in-between strategies and tactics reflected in practices of securing people's way of life under conditions that are never totally under their control.

For more than a decade, West Germany denied Israel the commencement of official diplomatic relations. In a policy-reversal, however, Bonn eventually offered Jerusalem the exchange of ambassadors in 1965. This book interprets the government's change of heart as the result of grassroots intervention in high level politics.

Provides information to help in a better understanding of the specific and the general in wartime. This book examines how people cope and adjust to situations of war, depending upon whether these are low-intensity or high-intensity ones, and on whether they are brief phases of conflict or long enduring periods of violence.

Exploring an ambiguous region between recognized findings and unfettered imagination, this book explores the multifaceted, far-reaching, and often contentious attempts of people with contrasting worldviews to develop convincing and satisfying interpretations of rapidly accumulating discoveries in physics, astronomy, and biology.

Documents the phenomenon of feminised migration by analysing accounts of the lives of women migrants in the 'host' countries. Based on more than 100 interviews with women migrants from Hungary and Bulgaria and with 'host' women in Italy and the Netherlands, this book includes theoretical debates on migration and subjectivity, and more.

In writings about travel, the Balkans appear most often as a place travelled to. Western accounts of the Balkans revel in the different and the exotic, the violent and the primitive traits that serve (according to many commentators) as a foil to self-congratulatory defi nitions of the West as modern, progressive and rational.

Places the practices of racism at the center of analysis of so-called post-racist or multi-cultural nation-states. This volume treats racism and its related concepts of race, identity, culture, and naturalizing symbols of blood to highlight the manner in which governing institutions use nationalist precepts to create "races."

Following the detection of the first HIV infections in the early 1980s, by the 1990s Thailand was routinely depicted as having the world's fastest moving HIV/AIDS epidemic. However, by the early 2000's the bulk of scholarly and medical AIDS literature portrayed the epidemic as being largely under control, and claimed that Thai AIDS prevention efforts during the 1990s had been successful. Based on long-term ethnographic research conducted in Northern Thailand this book makes an in-depth study of the social construction of Thailand's HIV/AIDS epidemic over this period. In addition to his own field research the author draws on an extensive corpus of English and Thai language social science and medical HIV/AIDS literature to examine the modeling of Thailand's AIDS epidemic, and addresses concepts and issues such as risk groups, risk behaviour, alcohol use, gender and class, masculinity, the scapegoating of female prostitutes and men in the underclass, the reporting of the HIV/AIDS epidemic in Thailand's indigenous Thai language media, and sexual activity amongst Thai youth. The analysis demonstrates the contribution of anthropology as an interpretative social science, and the use of anthropological theory and research methods, to finding alternative ways of framing the problems of Thai AIDS and of posing new questions that will lead to more effective points of intervention. It emphasises the necessity for critically reflexive approaches that question the 'taken for granted' and demonstrates how qualitative research techniques guided by social theory have the potential to take account of local meanings in complex social contexts where traditional values and cultural practices are rapidly transforming due to economic and social change. The book offers a sustained and powerful criticism of the limitations of the normative model of the Thai AIDS epidemic and, in its aim of promoting critically reflexive AIDS research techniques in order to produce a better understanding of issues 'on the ground' and hence better health policy and more effective AIDS interventions, speaks not only to the Thai AIDS epidemic but to AIDS epidemics throughout Southeast Asia and elsewhere. This is the only English language study of Thailand's HIV/AIDS epidemic to draw on long-term qualitative research in Northern Thailand as well as on a broad range of Thai (and some Khmer language) materials. Its contextualised and subtly nuanced analysis of the AIDS epidemic and of the impact of AIDS control initiatives, in concert with the theoretical and methodological contributions it makes to AIDS research and policy and behavioural interventions, makes it a timely publication of vital interest to scholars in the social sciences, as well as to the members of non-governmental organisations and international organisations working in the HIV/AIDS, health and development fields.

Through an examination of election campaign propaganda and various public relations campaigns, reflecting new electioneering techniques borrowed from the United States, this work explores how conservative political and economic groups sought to construct and sell a political meaning of the Social Market Economy and the Economic Miracle in West Germany during the 1950s.The political meaning of economics contributed to conservative electoral success, constructed a new belief in the free market economy within West German society, and provided legitimacy and political stability for the new Federal Republic of Germany.

The myriad debates on restitution and memory, which have been going on in Europe for decades, indicate that World War II never ended, paradoxically re-invoked by the events of 1989/90 and the expansion of Europe to the east in the aftermath of the collapse of communism and economic globalization. This book offers an assessment of this problem.

Presents the life-worlds and personal experiences of workers and employees in three enterprises in East Berlin at the moment of political and economic upheaval. This book sets out in 1989 at the moment of the fall of the Berlin Wall, witnessing the confrontations with the market economy and examining the reinterpretations of the socialist past.

There has been growing concern about "failed states", and since the massacre of the Royal family in Nepal in 2001, increasing media attention has focused on the decline of the state and the rise of the Maoist rebels. This book explores the complex relationship between a modernizing, developmentalist state and the people it professes to represent.

Looks at the political dimension of visual culture in Latin America. This book contains case studies, which analyse the formation of a public sphere, the visual politics of avant-garde art, the impact of mass society on political iconography, and the consolidation and crisis of territory as a key icon of the state.