This book presents the work and thought of Bartolome de Las Casas, taking into account his hunger and thirst for justice for the peoples of the New World, discovered and dominated by the Spanish. Las Casas defends the right of Amerindian peoples to live in freedom, to resist Spanish rule, to respect and preserve their own cultures, to respect their religiosity and to preserve after conversion the elements compatible with Christianity, to reject a Christianity preached in the shadow of arms. The defence of these rights and of the unity and equality of the human family makes Bartholomew de las Casas a "e;forerunner"e; both of the Second Vatican Council and of the post-colonial and globalized world of our time. Bartolome de Las Casas has become an important figure in the history of the church and of humanity and in the history of literature and of art. Las Casas, who called himself 'a Christian, a religious, a bishop, a Spaniard' (Las Casas, In Defense, 21), - note the sequence is above all else, however, a 'prophet' in the biblical sense of the word: one called by God who persistently-conveniently as well as inconveniently-reminds his contemporaries of the demands of the word of God in the face of the injustice which causes the suffering and misery of one's neighbor. Many such witnesses have been officially recognized and canonized by the church. Others, though, have been covered with the cloak of slander to this day; they are still waiting for us to muster the courage to pull off this cloak and to incorporate their irksome witness into the prophetic tradition of the Church.
With his particular questioning style, Jacques Arnould takes us on a journey through the history of space exploration and utilisation from a multidisciplinary perspective. This book deals with philosophical and societal questions, national and international policy, legal and responsibility aspects. By asking the right questions, Jacques helps us understand many of the questions most humans ask themselves about why, what, for whom, for how long and how humanity will (or should) expand its presence in and benefit from outer space. The French CNES is the first space agency that decided to employ an expert in the ethics of space activities, and the International Space University and the University of South Australia are the only where space ethics is regularly taught in its programs as part of its unique multidisciplinary curricula.
With his particular questioning style, Jacques Arnould takes us on a journey through the history of space exploration and utilization from a multidisciplinary perspective. This book deals with philosophical and societal questions, national and international policy, legal and responsibility aspects. By asking the right questions, Jacques helps us understand many of the questions most humans ask themselves about why, what, for whom, for how long and how humanity will (or should) expand its presence in and benefit from outer space. The French CNES is the first space agency that decided to employ an expert in the ethics of space activities, and the International Space University and the University of South Australia are the only where space ethics is regularly taught in its programs as part of its unique multidisciplinary curricula.
For a long time what we now know as space was inaccessible to humans, not because it was at a height which was unattainable without the least astronautical technology or principles, but because of the cosmic and dualistic representation of reality. Humans were relegated to the centre, to a sort of ecesspiti of imperfection, alteration, incompleteness and finally death. Around them were crystal spheres which held the planets and starsoimmutable, eternal and perfectoa domain which was completely off-limits to humans, unless they had discarded their carnal envelope, either through a mystical experience or after death. It took a revolution, the Copernican Revolution, to shatter the celestial spheres and make them no longer forbidden territory. Galileo was one of the first revolutionaries: through his astronomical observations, he showed the Earth and the Sky were in fact made of the same fabric, the same material, and therefore belonged to the same world. Then followed Kepler and others. Centuries passed, and human conquered the air, and then space. Their feet touched the surface of the Moon and their wheels the surface of Mars. The Earth and the entire universe somehow became flat again with no folds, no curves, at least in appearance, to hide any dark corners. The horizon once again retreated out of reach taking with it perhaps the last dreams of exploration. The human imagination does not like horizons which are too flat, too clear; humanity needs to meet resistance, brakes, constraints to stop them in their tracks, to cross them and lead them, to new unknown territories. An impossible Horizon, writes Jacques Arnould in this work, but a horizon without which our adventures, our explorations would lose their savor and especially their meaning. We will then understand that even if the goal is never fully achieved, it is the quest that enriches us.i Bertrand Piccard. (Balloonist, aviator and psychiatrist, Bertrand Piccard is the first to complete a non-stop balloon flight around the globe, in a balloon named Breitling Orbiter 3. With Andre Borschberg, he is the initiator, chairman, and pilot of Solar Impulse, the first successful round-the-world solar powered flight)
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