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When the first settlers arrived in Martin County in March 1856, the county was part of Brown and Faribault Counties. Perhaps these settlers heard the stories told by soldiers who passed through the region. They spoke of the many lakes and streams of clear water and abundant fish and waterfowl, ever-popular fur-bearing mammals, and timber stands where elk, deer, and buffalo foraged. Word spread fast, and by the winter of 1856-1857, the population of Martin County exploded to 20 men, 9 women, and 23 children. Martin County provides a visual record of the many cities in the county, from Dunnell to Truman and back down to East Chain and all the rest in between. There are photographs of the blizzard of 1881, a 1918 Red Cross auction, men balancing on telephone poles, and much more.

Fur trade posts were established along the Upper Mississippi River between St. Anthony and St. Cloud during the first part of the 19th century. One of these trading posts was established by Pierre Bottineau on the bluffs just north of the mouth of the Elk River between Orono (upper town) and Elk River (lower town) in 1850. As the fur trade slowed, the logging industry took over and numerous sawmills sprung up along the rivers. Ard Godfrey, well known in the milling industry, established the first mill in Orono in 1851. As the township of Elk River grew, the population jumped from 7 people in 1849 to 134 in 1857. Ponds and gullies were drained and filled to make room for more businesses. In Elk River, learn about the Civil War soldiers, the dynamiting of the Blind Pig Saloon, the murder of Deputy Sheriff Ed Foley, devastating fires, and the Boxcar Murder, told through pictures and newspaper clippings.

Wichita, a city of entrepreneurs, offered an ideal home for Middle Eastern Christians who started arriving in the 1890s. Initially identifying themselves as Syrians, they operated as peddlers across southern Kansas and northern Oklahoma. Peddling rapidly gave way to wholesale, grocery, and dry goods companies. Patriarchs such as N. F. Farha and E. G. Stevens established themselves in local business and civic circles. Primarily Eastern Orthodox, the Lebanese established two churches, St. George Orthodox Church and St. Mary Orthodox Christian Church, that became focal points of community life. After World War II, entrepreneurs responded to new opportunities, from real estate to supermarkets to the professions. In recent decades, an additional wave of immigrants from war-torn Lebanon has continued the entrepreneurial tradition.

In 1897, the Wisconsin state legislature approved the creation of the Wisconsin State Reformatory on a 200-acre site between Green Bay and De Pere. It was born during a period of profound change when liberal reformers began to question the traditional punitive approach employed in American prisons. The result was a shift from a punishment-based system to one that favored progressive rehabilitation within the framework of the traditional prison model. Elmira, New York, may have served as the reformatory model, but no other state embraced the idea more fully than Wisconsin. For more than 50 years, the Wisconsin State Reformatory remained faithful to the reform mission, adapting to changes when necessary but always maintaining a strong link to its past.

By 1900, one in four Chicagoans was either German born or had a German-born parent. No other ethnic group's thumbprint has been larger in helping establish Chicago as a major economic and cultural center nor has any group's influence been more erased by the passage and vicissitudes of time. Lost German Chicago traces the mosaic of German life through the tumultuous events of the Beer Riots, Haymarket Affair, Prohibition, and America's entry into two world wars. The book is a companion piece to the Lost German Chicago exhibition debuting in the newly created DANK-Haus German American Cultural Center museum, located in what is still known today as the "German town" of the north side of Chicago. Entrusted as the caretaker of many archives, artifacts, and historical documents from many now defunct German organizations, the DANK-Haus German American Cultural Center has been committed to preserving history, traditions, and contributions of Germans and German Americans for over 50 years.

In 1807, Christian Deardorff and Jesse Slingluff set out for the Ohio frontier. Before leaving, the men laid out the plat of a village that would sit at the banks of the Tuscarawas River. Over the next 10 years as Deardorff toiled away in his bachelor cabin, he held on to the dream of building his vision. The original plat map the two men devised contained 256 lots with land set aside for churches, schools, and a spacious downtown square. Today, over 200 years after Slingluff and Deardorff filed their plat at Zanesville, Dover continues to reflect their vision of a pleasant little town situated on the Tuscarawas River.

Detroit broadcasting history is rich with character . . . and characters. It began atop the Penobscot Building on October 23, 1946, when WWDT shot a signal to the convention center, part of a "New Postwar Products Exposition." WWJ-TV offered scheduled programming in June 1947, and WXYZ-TV and WJBK-TV jumped in a year later. The medium has influenced the city's personality and social agenda ever since. Soupy Sales turned getting a pie in the face into an art form. Mort Neff celebrated the state's outdoor charms. George Pierrot showed Detroiters the world. Other beloved personalities include: Milky the Clown, Ed McKenzie, Sonny Eliot, John Kelly, Marilyn Turner, Robin Seymour, Bill Bonds, Dick Westerkamp, Jingles, Bill Kennedy, Lou Gordon, Captain Jolly, Johnny Ginger, Auntie Dee, and many more.

In the early hours before dawn on October 6, 1907, a raging fire illuminated the sky as the historic chapel that stood on the cemetery grounds for over half a century reduced to a pile of cinders and ash. Lit by sparks from a nearby barn ablaze from an act of arson, the fire destroyed priceless paintings, relics, statues, and artifacts that held sacrament to the area's earliest settlers. So ended the era of the cemetery's obscure past and launched a new era for the little mission?turned?graveyard nestled southwest of Detroit. Detroit's Holy Cross Cemetery is a collage of persons whose immigrant dreams landed them in an area budding with industry. The cemetery's evolution reflects the waves of immigration, from the early French to the Irish, Germans, Hungarians, Poles, and Hispanics. From its 1838 2-acre roots to its current 65-acre span, Holy Cross Cemetery filled the need for a Catholic cemetery on Detroit's west side.

John Marvin started the town of Milan in 1831 by placing a two-story log building beside a dirt Native American trail. The Saline River was just a few steps away. About that time, Native Americans were either moving to reservations west of Michigan or blending in with the melting pot. Milan and its neighboring communities, such as Azalia, Paint Creek, and Mooreville, grew quickly with the influx of settlers from out East. Shoemakers arrived, along with grocers, flour mills, and even cheese factories. The Milan Area Historical Society holds a treasure trove of photographs, maps, and drawings showing the heritage in and around Milan. One of its citizens was nationally known for his scale inventions. Other citizens achieved notoriety for pulling off a stock scam in New York promoting the Electric Sugar Refining Company. Two magnificent homes near Milan were built with "sugar money."

Danville, created in 1824 as the county seat of Hendricks County, was the hub of government, commerce, and agriculture. Farmers sold their crops in town and shopped there. As the agricultural economy diminished, Danville became home to workers commuting to Indianapolis. Danville residents have always valued education. On May 10, 1878, at the instigation of Prof. W. F. Harper of the Central Normal School of Ladoga, 50 farm wagons from Danville arrived at Ladoga and stole the whole school, including equipment, students, faculty, and baggage. Central Normal College was then installed in the facility previously housing the Hendricks County Seminary and the Danville Academy. From 1878 to 1951, Central Normal College was a Danville institution, turning out more than 75,000 graduates destined for leadership roles in education, business, law, and politics.

Heywood Hospital, an independent, 153-bed, nonprofit community hospital located in north central Massachusetts, has served the residents of the Greater Gardner area for over 100 years. A gift to the community, its birth in 1907 was thanks to the vision and generosity of the prominent Heywood family. Henry Heywood had wished that workers at his world-renowned furniture manufacturing company would have medical treatment available to them locally. Upon his death, his wife and daughter provided the funds needed for the land and hospital building, as well as an endowment for its operation. Situated upon a hill overlooking Crystal Lake to the west and the Heywood family farm to the north and east, the Henry Heywood Memorial Hospital was established. A visual history reflecting the deep connection between a community hospital and its residents, Heywood Hospital celebrates the hospital as a benefactor and major employer firmly entrenched in a highly supportive community.