Böcker av U. Kalpagam

For women, the conundrum of modernity and tradition is an on-going puzzle of what aspects of modernity to appropriate and what aspects of tradition to retain in their everyday lives. Tracing the emergence of this conundrum in the nationalist debates on colonial modernity, Modernity, Tradition, and Indian Women argues that the everyday lives in contemporary times is animated by both the civilizational meta-narratives and the constitutional meta-narratives that keeps alive this conundrum of modernity and tradition. While societal gender scripts socialize women in families based on cultural ideologies, individuals struggle to expand their zones of freedom by rescripting their personal gender scripts in the direction of modernity. Rescripting a life of more freedom depends upon the changes in dispositions that cultural ideologies have for long instilled in men and women. Drawing evidence from marriage norms and partner choice in diverse contexts, religiosity, clothing and consumption, this book explores the ways in which women selectively appropriate aspects of modernity even while retaining traditions in their lives.

In this study, U. Kalpagam examines the construction of the neoliberal subjectivities of entrepreneur, consumer, and citizen among women and girls in different contexts of their lives, such as employment and livelihood, urbanization, and migration, health and well-being, consumerism, and ageing in India. Drawing from Michel Foucault's idea of neoliberal governmentality, it acknowledges that neoliberal articulations are entangled in a host of other factors, processes and institutions that being governed by different logics and rationality may act as countervailing forces to it such that the outcomes of governing conduct may differ from what governmentality had as its objective or had expected. Neoliberal governmentality is also changing the landscapes of women's activism such that women as individual and collective subjects of resistance are being refashioned through modes of activism that reveal new forms and themes within women's movement activism in India today.

This book examines aspects of the production of statistical knowledge as part of colonial governance in India using Foucault's ideas of ';governmentality.' The modern state is distinctive for its bureaucratic organization, official procedures, and accountability that in the colonial context of governing at a distance instituted a vast system of recordation bearing semblance to and yet differing markedly from the Victorian administrative state. The colonial rule of difference that shaped liberal governmentality introduced new categories of rule that were nested in the procedures and records and could be unraveled from the archive of colonial governance. Such an exercise is attempted here for certain key epistemic categories such as space, time, measurement, classification and causality that have enabled the constitution of modern knowledge and the social scientific discourses of ';economy,' ';society,' and ';history.' The different chapters engage with how enumerative technologies of rule led to proliferating measurements and classifications as fields and objects came within the purview of modern governance rendering both statistical knowledge and also new ways of acting on objects and new discourses of governance and the nation. The postcolonial implications of colonial governmentality are examined with respect to both planning techniques for attainment of justice and the role of information in the constitution of neoliberal subjects.