Böcker av Todd May

"Philosophical advisor to the hit NBC sitcom The Good Place contemplates the future of humanity-whether we should bring new humans into the world, or if the world would be better without us"--

You're probably never going to be a saint. Even so, let's face it: you could be a better person. We all could. But what does that mean for you?   In a world full of suffering and deprivation, it's easy to despair--and it's also easy to judge ourselves for not doing more. Even if we gave away everything we own and devoted ourselves to good works, it wouldn't solve all the world's problems. It would make them better, though. So is that what we have to do? Is anything less a moral failure? Can we lead a fundamentally decent life without taking such drastic steps?   Todd May has answers. He's not the sort of philosopher who tells us we have to be model citizens who display perfect ethics in every decision we make. He's realistic: he understands that living up to ideals is a constant struggle. In A Decent Life, May leads readers through the traditional philosophical bases of a number of arguments about what ethics asks of us, then he develops a more reasonable and achievable way of thinking about them, one that shows us how we can use philosophical insights to participate in the complicated world around us. He explores how we should approach the many relationships in our lives--with friends, family, animals, people in need--through the use of a more forgiving, if no less fundamentally serious, moral compass. With humor, insight, and a lively and accessible style, May opens a discussion about how we can, realistically, lead the good life that we aspire to.   A philosophy of goodness that leaves it all but unattainable is ultimately self-defeating. Instead, Todd May stands at the forefront of a new wave of philosophy that sensibly reframes our morals and redefines what it means to live a decent life.

What makes for a good life, or a beautiful one, or, perhaps most important, a meaningful one? This book offers a fresh way of thinking about these questions. It offers a refreshing way to think of an age-old question, of, quite simply, what makes a life worth living.

We see nonviolent resistance all over today s world, from Egypt s Tahrir Square to New York Occupy. Although we think of the last century as one marked by wars and violent conflict, in fact it was just as much a century of nonviolence as the achievements of Mohandas Gandhi and Martin Luther King, Jr.

We live in an age of economics. We are encouraged not only to think of our work but also of our lives in economic terms. In many of our practices, we are told that we are consumers and entrepreneurs. What has come to be called neoliberalism is not only a theory of market relations; it is a theory of human relations. Friendship in an Age of Economics both describes and confronts this new reality. It confronts it on some familiar terrain: that of friendship. Friendship, particularly close or deep friendship, resists categorization into economic terms. In a sustained investigation of friendship, this book shows how friendship offers an alternative to neoliberal relationships and can help lay the groundwork for resistance to it.

This volume presents a comprehensive and accessible analysis of the most recent developments in European thought.

How democratic progressive politics can happen and how it is happening in very different political arenas

Shows how we might think about and, more importantly, live our lives in view of the inescapability of our dying. This book considers the possibility that our mortal deaths are the end of us, and asks what this might mean for our living.

An accessible and stimulating introduction to one of the most popular and influential thinkers of the years, Michel Foucault. It examines each of Foucault's key works such as: "Madness and Civilization," "The Archaeology of Knowledge," "The Order of Things," "Discipline and Punish" and the multi-volume "History of Sexuality."

Focuses on Ranciere's central political idea that a democratic politics emerges from the presupposition of equality.