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  • - Jewish Merkabah Mysticism and Early Christian Exaltation Discourse
    av Timo Eskola
    525 - 755,-

  • av Timo Eskola
    565,-

    Timo Eskola presents a new way of understanding Paul's soteriology as a theology of predestination: God has cosigned all people to sin and condemnation. There is no basic dualism between the good and the bad. Since everybody needs salvation, the atonement of Christ is proof of God's ultimate faithfulness. Timo Eskola is Privatdozent of New Testament in the Faculty of Theology at the University of Helsinki, and a doctoral candidate in comparative literature at the University of Helsinki. He is the author of Theodicy and Predestination in Pauline Soteriology (1998) and Messiah and the Throne (2001).

  • av Timo Eskola
    779,-

    Late twentieth-century Jesus novels carve out a completely new picture of Jesus. Those written by Norman Mailer, Jose Saramago, Michele Roberts, Marianne Fredriksson, and Ki Longfellow, among others, provide inversive revisions of the canonical Gospels. Their adaptations often turn into a critique of the whole of Christian history.The contrast novels investigated in this study end up with appropriations that are based on prototypical rewriting. They aim at the rehabilitation of Judas, and some of them make Mary Magdalene the key figure of Christianity. Saramago describes God as a bloodthirsty tyrant, and Mailer makes God battle the devil in a ""Manichaen"" sense as with an equal.The main result of this intertextual analysis is that these authors have adopted Nietzschean ideas in their writing. An attack on the so-called biblical slave morality and violent concept of God deprives Jesus of his Jewish messianic identity, makes Old Testament law a contradiction of life, calls sacrificial soteriology a violent paradigm supporting oppression, and presents God as a cruel monster.As a result, Jewish faith appears in a negative light. Apparently, Western culture still harbours anti-Judaic attitudes, albeit hidden beneath sentiments of equality and tolerance. Timo Eskola skillfully shows that despite the evident post-Holocaust consciousness present in the novels, they actually adopt an arrogant and ironic refutation of Jewish beliefs and Old Testament faith.

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