Böcker av Rudolf Steiner

Dans ce livre, Rudolf Steiner explore le monde de la spiritualité et de la magie, évoquant des sujets tels que la vie après la mort, les rêves, l'astrologie et l'alchimie. Il offre une perspective unique qui a inspiré de nombreux chercheurs spirituels depuis sa publication initiale.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

10 lectures at the Second International Congress of the Anthroposophical Movement, Vienna, June 1-12, 1922 (CW 83)In ordinary consciousness, we combine our thoughts logically and thus make use of thinking to know the external sensory world. Now, however, we allow thinking to enter into a kind of musical element, but one that is undoubtedly a knowledge element; we become aware of a spiritual rhythm underlying all things; we penetrate into the world by beginning to perceive it in the spirit. From abstract, dead thinking, from mere image-thinking, our thinking becomes a thinking enlivened in itself. This is the significant transition that can be made from abstract and merely logical thinking to a living thinking about which we have the feeling it is capable of shaping a reality, just as we recognize our process of growth as a living reality. -- Rudolf SteinerThis demanding set of lectures attempts to lift the veil from modern social and spiritual problems as experienced in the contrasts between East and West. By ascribing only vague and subjective validity to human thinking, modern science tries to invalidate the very faculty that gives us our human dignity. However, such "unreality" of thought images makes possible the inner freedom that scientific doctrine tends to deny in principle. The need arises from these contradictions to extend the limits of ordinary scientific thinking toward new investigative capacities.In part one, "Anthroposophy and the Sciences," Rudolf Steiner explains that this can be achieved in a healthy way through two kinds of meditative exercises very different from yoga and asceticism and ancient paths to higher knowledge. These disciplines lead to the discovery of a paradoxical truth: "If you would know yourself, look into the world. If you would know the world, look into your self." The spiritual-scientific philosophy thus presented provides a framework through which the second half of the book, "Anthroposophy and Sociology," considers how a healthy social life can be understood and formed. Today the old social instincts of humanity have grown uncertain, and the rational intellect is proving unsuited to comprehend and foster a truly human social life. While admitting that we are only beginning to discover the right relationship between individual and community, Steiner describes how a conscious spiritual life offers the same social certainties as did the earlier, "instinctual" human life. He explains how we may find a way from our highly developed sense of a personal self toward the global social organism.When the riddles of existence concern the human soul, they become not only great problems in life but life itself. They become the happiness or sorrow of human existence. And not a passing happiness or sorrow only, but one we must carry for a time through life, so that by this experience of happiness or sorrow we become fit or unfit for life. -- Rudolf SteinerThis book is a translation from German of Westliche und östliche Weltgegensätzlichkeit. Wege zu ihrer Verständigung durch Anthroposophie (GA 83, 3rd ed.), Rudolf Steiner Verlag, 1981.

"An Outline of Occult Science: 4th Edition"Embark on a profound exploration of the mystical realms with "An Outline of Occult Science," now in its illuminating 4th Edition, penned by the renowned philosopher and visionary Rudolf Steiner, Ph.D. In this timeless work, Steiner beckons readers to venture beyond the veil of the material world, guiding them through the esoteric dimensions of existence.As a trailblazing philosopher and esotericist, Rudolf Steiner delves into the intricacies of occult knowledge, presenting a comprehensive outline that transcends the ordinary boundaries of understanding. This 4th Edition, meticulously revised, reflects Steiner's continued dedication to unlocking the secrets of the unseen, providing readers with a roadmap to the hidden wisdom that shapes the fabric of the cosmos.From the enigmatic realms of spiritual forces to the cosmic mysteries of karma and reincarnation, Steiner's insightful prose invites readers to contemplate the profound interconnectedness of the spiritual and material worlds. Drawing on his extensive background in philosophy and spiritual science, Steiner unfolds a narrative that stimulates the mind and nourishes the soul."An Outline of Occult Science: 4th Edition" is not merely a book; it is a gateway to higher understanding. Steiner's eloquent words serve as a beacon for those seeking wisdom beyond the surface, offering a transformative journey into the heart of occult knowledge. Whether you are a seasoned seeker or a curious novice, this edition is a must-have for those who dare to explore the hidden dimensions of existence under the expert guidance of Rudolf Steiner, Ph.D.

These lectures, held in Switzerland, were addressed to a mostly middle-class audience that had been spared from the First World War. Thus Rudolf Steiner presented the threefoldness here quite differently than in Germany and showed new perspectives of this topic. Nine public lectures, held between March 11th and November 10th 1919 in Basel, Bern and Winterthur.

"Die Kernpunkte der sozialen Frage in den Lebensnotwendigkeiten der Gegenwart und Zukunft" is a work written by the philosopher, educator, and founder of anthroposophy, Rudolf Steiner. The title can be translated into English as "The Essential Social Issue in the Necessities of Life in the Present and Future."The work addresses social, economic, and political issues that were prevalent in Europe at the beginning of the 20th century. Rudolf Steiner examines questions related to social justice, economic equity, and the peaceful coexistence of individuals within society.Steiner offers reflections on social organization, economics, education, and other areas to achieve a more balanced and harmonious society. His approach is based on anthroposophical principles, which encompass a holistic understanding of the human being and society.Rudolf Steiner's book has become a reference in anthroposophical and social philosophy circles. It has inspired educational and social initiatives based on Steiner's ideas, including Waldorf schools and other forms of community engagement.In summary, "Die Kernpunkte der sozialen Frage in den Lebensnotwendigkeiten der Gegenwart und Zukunft" by Rudolf Steiner is a work that addresses the social and economic issues of its time, proposing ideas and solutions based on anthroposophical principles. This work has had a significant impact on social philosophy and alternative education.

Samples of Steiner's work are to be found in this book of edited texts, which brings together excerpts from his many talks and writings on the subject of the Druids. This volume also features an editorial introduction, commentary and notes by Dr Andrew Welburn.

8 lectures, Oslo and Dornach, May 18 - June 9, 1923 (CW 276)"Having remained stationary, we can no longer see the spiritual in the physical; we consider only the physical as such. This is materialism. A current has entered human evolution that is, if I may use the expression, hostile to development. Humanity shuns the coining of new concepts; it prefers to continue on with the old. We must overcome this hostility toward development. When we instead become friends of development, then we will acquire a quite natural relationship to anthroposophical spiritual development and pass over from antiquated needs to the truly modern need of humanity--namely, to raise ourselves to the spiritual." -- Rudolf Steiner (May 27, 1923)In these inspired lectures from 1923, Rudolf Steiner weaves the different art forms--including painting, architecture, and music--into a grand tapestry of human experience and expression. In the process, he reveals how each artistic medium contains its own mysteries: how architecture arises out of the soul's need to transition from the spatial to the spiritual world after death; how the art of costuming arises out of the soul's pre-earthly experiences in the world of spirit and is thus an expression, in color and form, of the soul's original nature; how sculpture emerges from an inner sense for the creative, formative forces of the etheric body; how painting can overcome spatial perspective through a new relationship to the world of colors, through color perspective; how music can receive a new direction from the depth-dimension of the single tone, which expands into melody and harmony; how poetry can be deepened through an inner grasp of the qualities inherent in recitation and declamation, through creative speech; and how the new art of eurythmy, arising out of the movement activity of the human archetype, stands midway between mime (indicative gesture) and dance (ecstatic gesture) as an art of expressive gesture.Thus, Steiner outlines a path toward the reunion of that ancient trinity: science (truth), art (beauty), and religion (goodness). It was in the womb of the ancient mysteries--where knowledge was not only a matter for the mind but was carried over into religious rites--that the arts had their origin. Today, we learn facts and figures and believe we have understood reality. To an ancient humanity, this intellectual mode of understanding would have seemed lifeless and sterile. In the ancient world, knowledge became lived artistic experience and religious deed. Modern humanity must once again give wings to knowledge, must seek a deepening of the cognitive life through transformative artistic feeling, if we are to find our way out of our world crisis, which is, at its core, a crisis of the soul.This remarkable volume, packed with profound and far-reaching insights, bears within it the seeds for the renewal of the arts in our time.Includes four color plates of Rudolf Steiner's blackboard drawings.This book is a translation of Das Künstlerische in seiner Weltmission, 4th ed. (Rudolf Steiner Verlag, 2002), GA 276. Cover Image Bright Noonday, by David Newbatt, from Goethe, The Fairy Tale of the Green Snake and the Beautiful Lily (Wynstones Press 2006).

Dieses klassische Buch wurde ursprünglich vor Jahrzehnten veröffentlicht als " An Outline of Occult Science ". Es wurde jetzt von Writat für seine deutschsprachigen Leser ins Deutsche übersetzt. Bei Writat liegt uns die Bewahrung des literarischen Erbes der Vergangenheit sehr am Herzen. Wir haben dieses Buch ins Deutsche übersetzt, damit es heutige und zukünftige Generationen lesen und bewahren können.

Ce livre classique a été initialement publié il y a des décennies sous le titre " An Outline of Occult Science ". Il a maintenant été traduit par Writat en langue française pour leurs lecteurs francophones. Chez Writat, nous sommes passionnés par la préservation du patrimoine littéraire du passé. Nous avons traduit ce livre en français afin que les générations présentes et futures puissent le lire et le conserver.

Of all of his works, The Philosophy of Spiritual Activity is the one that Steiner himself believed would have the longest life and the greatest spiritual and cultural consequences. It was written as a phenomenological account of the "results of observing the human soul according to the methods of natural science. This seminal work asserts that free spiritual activity - understood as the human ability to think and act independently of physical nature - is the suitable path for human beings today to gain true knowledge of themselves and of the universe. This is not merely a philosophical volume, but rather a warm, heart-oriented guide to the practice and experience of living thinking. Readers will not find abstract philosophy here, but a step-by-step account of how a person may come to experience living, intuitive thinking - "the conscious experience of a purely spiritual content." During the past hundred years since it was written, many have tried to discover this "new thinking" that could help us understand the various spiritual, ecological, social, political, and philosophical issues facing us. But only Rudolf Steiner laid out a path that leads from ordinary thinking to the level of pure spiritual activity - intuitive thinking - in which we become co-creators and co-redeemers of the world. "When, with the help of Steiner's book, we recognize that thinking is an essentially spiritual activity, we discover that it can school us. In that sense - Steiner's sense - thinking is a spiritual path" (Gertrude Reif Hughes).

Written in 1909 (CW 13)A Guide to the Evolving Destiny of Humanity and the Cosmos...This book "contains the outline of Anthroposophy as a whole," as Rudolf Steiner states in his preface. The "occult science" presented here is not a "secret" knowledge, but rather knowledge of what remains hidden from ordinary sensory perception. The light of suprasensory research illumines this knowledge and makes it her into an "open secret."Following an introduction to the invisible nature of the human body, soul, and spirit--including Steiner's spiritual-scientific research on sleep, dreams, after-death experience, and reincarnation--the main content of the book begins in chapter 4.This is a systematic description of cosmic evolution as it presents itself to an individual consciousness that has transcended the limits of space and time. Steiner portrays the immense drama of the cooperative activity of lofty spiritual beings on the complex harmony of the human structure during the seven cycles of previous incorporations of Earth.Following this sweep through long ages of time, the higher tasks and events of more recent "historical" periods are traces up to the present time and beyond. The fulcrum of this cosmic evolution is shown to be the "Mystery of Golgotha."An additional chapter describes the training that students must undertake to prepare for the that of initiation. Steiner depicts the first stages of knowledge of the new "Grail" initiation with the Christ mystery at its center. This path begins with a study of results of spiritual science, including those presented in this book. The cosmogony outlined in An Outline of Occult Science provides an inexhaustible source of insights into cosmic and human evolution and eventual destiny. With repeated study of this material, readers will find ways to open new vistas of understanding the spiritual origins and connections of the universe, Earth, and humankind.This volume is a translation by Maud and Henry B. Monges of Geheimwissenschaft im Umriss (GA 13). Lisa D. Monges revised that translation for this 1972 edition.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Rudolf Steiner's Road to Self Knowledge consists of eight 'meditations' or spiritual-guides. The eight topics explored are: The Physical Body, The Etheric Body, Clairvoyant Cognition of the Elemental World, The Guardian of the Threshold, The Astral Body, The Ego Body or Thought Body, The Character of Experience in the Supersensible Worlds and The Way in Which Man Beholds His Repeated Earth Lives.

A collection of eight lectures by architect Rudolf Steiner, this text is aimed at students of architectu re, the arts, social sciences, and those whishing to find a deeper spiritual understanding. '

Written in 1883 (CW 1) Goethean Science features Rudolf Steiner's introductions to Goethe's works, re-visioning the meaning of knowledge and how we attain it. Goethe had discovered how thinking could be applied to organic nature and that this experience requires not just rational concepts but a whole new way of perceiving.At the youthful age of twenty-one, Steiner was chosen to edit Goethe's scientific writings for the principle Goethe edition of his time. Goethe's literary genius was universally acknowledged; it was Steiner's task to understand and comment on Goethe's scientific achievements. Steiner recognized the significance of Goethe's work with nature and his epistemology, and here began Steiner's own training in epistemology and spiritual science. In an age when science and technology have been linked to great catastrophes, many are looking for new ways to interact with nature. With a fundamental declaration of the interpenetration of our consciousness and the world around us, Steiner shows how Goethe's approach points the way to a more compassionate and intimate involvement with nature.

In this classic account of the Western esoteric path of initiation, Steiner leads the student from the cultivation of reverence and inner tranquility to the development of inner life through the stages of preparation, illumination, and initiation. Practical exercises in inner and outer observation and moral development are described. By patiently and persistently following these suggestions, new "organs" of soul and spirit begin to form, revealing the contours of higher worlds that had been concealed from us. Here, Rudolf Steiner is available as teacher, counselor, and friend. His advice is practical, clear, and powerful. Being deeply interested in Dr. Steiner's work and teachings, and desirous of sharing with my English-speaking friends the many invaluable glimpses of Truth which are to be found therein, I decided upon the translation of the present volume. It is due to the kind co-operation of several friends who prefer to be anonymous that this task has been accomplished, and I wish to express my hearty thanks for the literary assistance rendered by them-also to thank Dr. Peipers of Munich for permission to reproduce his excellent photograph of the author. The special value of this volume consists, I think, in the fact that no advice is given and no statement made which is not based on the personal experience of the author, who is, in the truest sense, both a mystic and an occultist. If the present volume should meet with a reception justifying a further venture, we propose translating and issuing during the coming year a further series of articles by Dr. Steiner in continuation of the same subject, and a third volume will consist of the articles now appearing in the pages of The Theosophist, entitled "The Education of Children." While the pleasant German vernacular is still discernable in the text of this work, we wish to state that it has been Americanized in spelling, phraseology, and definition, to make plainer to the Western mind the wonderful truths experienced by its distinguished author. The readers, especially Occult, Theosophic, Masonic, and New Thought students, we believe, will appreciate the clearness with which his teachings lead to the simple rich Harmony of Life.