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  • av Rory Cox
    519,-

    "A groundbreaking history of the ethics of war in the ancient Near East. Origins of the Just War reveals the incredible richness and complexity of ethical thought about war in the three millennia preceding the Greco-Roman period, establishing the extent to which ancient just war thought prefigured much of what we now consider to be the building blocks of the Western just war tradition.In this incisive and elegantly written book, Rory Cox traces the earliest ideas concerning the complex relationship between war, ethics, and justice. Excavating the ethical thought of three ancient Near Eastern cultures-Egyptian, Hittite, and Israelite-he demonstrates that the history of the just war is considerably more ancient and geographically diffuse than previously assumed. Cox shows how the emergence of just war thought was grounded in a desire to rationalise, sacralise, and ultimately to legitimise the violence of war. Rather than restraining or condemning warfare, the earliest ethical thought about war reflected an urge to justify state violence. Cox terms this presumption in favour of war ius pro bello-the "right for war"-characterizing it as a meeting point of both abstract and pragmatic concerns.Drawing on a diverse range of ancient sources, Origins of the Just War argues that the same imperative still underlies many of the assumptions of contemporary just war thought, and highlights the risks of applying moral absolutism to the fraught ethical arena of war"--

  • av Rory Cox
    2 065,-

    This edited volume seeks to contest prevailing assumptions about torture and to consider why, despite its illegality, torture continues to be widely employed and misrepresented.

  • av Rory Cox
    1 275,-

    New investigation of John Wyclif's writings on the theory of the "e;just war"e; shows him to be the first genuine pacifist of medieval Europe.John Wyclif (c. 1330-84) was the foremost English intellectual of the late fourteenth century and is remembered as both an ecclesiastical reformer and a heresiarch. But, against the backdrop of the Hundred Years War, Wyclif also tackled the numerous ethical, legal and practical problems arising from war and violence. Since the fifth-century works of St Augustine of Hippo, Christian justifications of war had revolved around three key criteria: just cause, proper authority and correct intention. Utilising Wyclif's extensive Latin corpus, the author traces how and why Wyclif dismantled these three pillars of medieval just war doctrine, exploring his critique within the context oflate medieval political thought and theology. Wyclif is revealed to be a thinker deeply concerned with the Christian virtues of sacrifice, suffering and charity, which ultimately led him to repudiate the concept of justified warfare in both theory and practice. The author thus changes the way we understand Wyclif, demonstrating that he created a coherent doctine of pacifism and non-resistance which was at that time unparallelled. Dr Rory Cox isa Lecturer in Late Mediaeval History at the University of St Andrews.

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