Böcker av Prasanta (University of Delhi Chakravarty

The book explores the encounter of the self with situations of crisis from diverse disciplinary and cultural perspectives from antiquity to contemporary times. A crisis is at once a historically situated phenomenon and a recurring idea of endangerment or a breakdown in creaturely living. By making our choices stark and difficult, crisis opens up the possibility for genuinely fresh and unexpected beginnings. At the most fundamental level, crisis is the disintegration of relationality among creatures. In fact, crisis is a battle of attrition with and within selfhood. It has the potential to turn into a norm in everyday interaction. It then stops being an exception and becomes the very condition of our living.Through the rubrics of the assured and the restive, the volume addresses how selfhood encounters and negotiates concentric circles of crisis in life and literature. Does the idea of crisis allow us to formulate the idea of self in a particular way? How do certain sources and resources within the self - stoic or heroic, political andcreative - come into being during crisis? While some essays delve into questions of repose and sensuality by highlighting specific cases and trajectories from the subcontinent, others deal with questions of mythology, politics and art in a wider sense. One essay directly addresses the core literary question of the uncanny and its relation to selfhood. While specific concerns illuminate each essay, the volume speaks with a collective, global sense of crisis that faces humanity now and tentatively offers some prospects to deal with it.

Time, Doubt and Wonder in the Humanities addresses a serious lacuna in humanities studies. It affirms our commitment to wonder and adventure in living by confronting the subtext that lies within the manifold worldly, social and political vicissitudes and tribulations. The essays in this volume speak to our times and make sense of the idea of temporality in general by using wonder as an inclusive metaphor, which engulfs fortitude, anguish, joy, providence, submission, precariousness and revulsion. Wonder could lead to curiosity to inspiration to doubt to questioning to indignation to seeking of justice. The book offers a benchmark in thinking about why we must take literature and art seriously in times of great political turmoil. It affirms that the shape and contour of literary studies shall depend on how the coming generation maintains a delicate balance among inspiration, doubt and faith.