Böcker av Peter C. Wilcox

In the Gospel of Mark, chapter 10, Jesus passes by Bartimaeus, a blind beggar. Bartimaeus calls out, ""Master, let me see again."" Jesus cures him and gives him back his sight.So many things in life depend on the way we see things. This book is an invitation to look at the way we see things in life. We may not be physically blind like Bartimaeus, but each of us can be blind in our own ways.Reading through these pages will hopefully give you the opportunity to change the way you look at something that holds you back from growing psychologically and spiritually. Using the Scriptures, stories, and examples from over thirty years as a psychotherapist and spiritual director, as well as insights from a variety of authors, this book invites us to reflect on our own ways of being blind, so that like Bartimaeus, we might be able to call out to Jesus, ""Master, let me see again.""

John Henry Newman (1801-1890) was a man who sought to integrate life and holiness. He believed that the spiritual life needed to be lived in an active and dynamic way, touching a person's fundamental attitudes and actions.Although Newman rejected the title of spiritual director as such, it is obvious from his correspondence that directing others through various facets of the Christian life was one of his dominant concerns. Surprisingly, comparatively little has been written about Newman's idea of spiritual direction. This book investigates Newman's understanding of spiritual direction during his life as a Roman Catholic, 1845-1890. It examines the major areas in which Newman gave spiritual direction through an analysis of the correspondence from his Catholic years. It also explicates those principles of Newman's own spiritual life that found expression in his direction of others.Newman had a mammoth ""apostolate of correspondence."" His Letters and Diaries have been edited and published in a series of thirty-two volumes, embracing more than twenty thousand letters. The first ten volumes deal with Newman's Anglican period; the remaining twenty-two volumes cover his Catholic period and are the primary source for this book. These volumes have been studied chronologically in order to determine and extract the major areas in which Newman gave spiritual direction to others, and to investigate the stages of development in his spiritual advice.