Böcker av Mong Ih-ren Ambrose

Some of the greatest works of Western literature have been inspired or influenced by powerful Christian themes. In this fresh evaluation of this relationship and its development over the last two millennia, Ambrose Mong studies a series of authors representative of the changing epochs. Augustine, Dante and Milton all wrote to serve the needs of the Christian community, and combine their religious themes with scholarly excellence. Meanwhile Shakespeare¿s plays and Coleridge¿s The Rime of the Ancient Mariner, though not specific to the Christian faith, nevertheless betray the dominant Christian values and imagery of their time. Finally, in Dostoevsky¿s The Brothers Karamazov and Greene¿s The Power and the Glory, Christianity is put under scrutiny, reflecting the increasing insecurity of its place in society. Throughout, Mong also shows that the themes in these works are to a certain extent universal. Creation, sin, suffering and forgiveness are perennial human concerns, beyond the exclusive purview of Christianity, and these texts serve to challenge Christian assumptions as much as they are influenced by them. Always thorough and sensitive to the unique context of each writer, Mong¿s analysis provides an important grounding in the way Western literature has shaped and been shaped by the religion of its day.

Joseph Ratzinger has shaped and guided the church's mission to proclaim the good news, as well as to forge good relations with non-Catholic Christian communities, other religious traditions, and the secular world at large. Through a critique of Ratzinger's theology, this book draws attention to the importance of theological discourses originating from non-European contexts. Mong highlights the gap between a dogmatic understanding of faith and the pastoral realities of the Asian church, as well as the difficulties faced by Asian theologians trying to make their voices heard in a church still dominated by Western thinking. While Mong concurs with much of Ratzinger's analysis of the problems in modern society - such as the aggressive secularism and crisis of faith in Europe - he brings attention to the realities of religious pluralism in Asia, which require the church to adopt a different approach in its theological formulations and pastoral practices.