Böcker av Michel Foucault

Michel Foucault remains the essential philosopher of the modern world

"Originally published as L'origine de l'hermaeneutique de soi: confaerences prononcaees aa Dartmouth College, 1980. Librairie Philosophique J. Vrin, Paris, 2013."

His death, on June 25th, 1984, tempts us to detect the philosophical testament in these lectures, especially in view of the prominence they give to the themes of life and death.

These thirteen lectures on the 'punitive society,' delivered at the College de France in the first three months of 1973, examine the way in which the relations between justice and truth that govern modern penal law were forged, and question what links them to the emergence of a new punitive regime that still dominates contemporary society.

Three years before his death, Michel Foucault delivered a series of lectures at the Catholic University of Louvain. These lectures provide the missing link between Foucault's early work on madness, delinquency, and sexuality and his later explorations of subjectivity in Greek and Roman antiquity. This book presents these lectures.

First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.

This book brings together previously unpublishedtranscripts of oral presentations in which Michel Foucault speaks at lengthabout literature and its links to some of his principal themes: madness,language and criticism, and truth and desire.

What does it mean to write "This is not a pipe" across a bluntly literal painting of a pipe? By exploring the nuances and ambiguities of Magritte's visual critique of language, the author finds the painter less removed than previously thought from the pioneers of modern abstraction.

Explores theory, criticism and psychology through the texts of Raymond Roussel, one of the fathers of experimental writing, whose work has been celebrated by the likes of Cocteau, Duchamp, Breton, Robbe Grillet, Gide, and Giacometti. This work includes an introduction, chronology and bibliography to Foucault's work.

Foucault's previously unpublished doctoral dissertation on Kant offers the definitive statement of his relationship to Kant and to the critical tradition of philosophy.This introduction and commentary to Kant's least discussed work, Anthropology from a Pragmatic Point of View, is the dissertation that Michel Foucault presented in 1961 as his doctoral thesis. It has remained unpublished, in any language, until now. In his exegesis and critical interpretation of Kant's Anthropology, Foucault raises the question of the relation between psychology and anthropology, and how they are affected by time. Though a Kantian "critique of the anthropological slumber,” Foucault warns against the dangers of treating psychology as a new metaphysics, explores the possibilities of studying man empirically, and reflects on the nature of time, art and technique, self-perception, and language. Extending Kant's suggestion that any empirical knowledge of man is inextricably tied up with language, Foucault asserts that man is a world citizen insofar as he speaks. For both Kant and Foucault, anthropology concerns not the human animal or self-consciousness but, rather, involves the questioning of the limits of human knowledge and concrete existence. This long-unknown text is a valuable contribution not only to a scholarly appreciation of Kant's work but as the first outline of what would later become Foucault's own frame of reference within the history of philosophy. It is thus a definitive statement of Foucault's relation to Kant as well as Foucault's relation to the critical tradition of philosophy. By going to the heart of the debate on structuralist anthropology and the status of the human sciences in relation to finitude, Foucault also creates something of a prologue to his foundational The Order of Things. Michel Foucault (1926-84) is widely considered to be one of the most important academic voices of the twentieth century and has proven influential across disciplines.

Ranging from reflections on the Enlightenment and revolution to a consideration of the Frankfurt School, this collection offers insight into the topics preoccupying Foucault as he worked on what would be his last body of published work, the three-volume History of Sexuality.In 1784, the German newspaper Berlinische Monatsschrift asked its audience to reply to the question "What is Enlightenment?" Immanuel Kant took the opportunity to investigate the purported truths and assumptions of his age. Two hundred years later, Michel Foucault wrote a response to Kant's initial essay, positioning Kant as the initiator of the discourse and critique of modernity. The Politics of Truth takes this initial encounter between Foucault and Kant, as a framework for its selection of unpublished essays and transcripts of lectures Foucault gave in America and France between 1978 and 1984, the year of his death. Ranging from reflections on the Enlightenment and revolution to a consideration of the Frankfurt School, this collection offers insight into the topics preoccupying Foucault as he worked on what would be his last body of published work, the three-volume History of Sexuality. It also offers what is in a sense the most "American" moment of Foucault's thinking, for it was in America that he realized the necessity of tying his own thought to that of the Frankfurt School.

Challenging entrenched views of madness and reason, this work introduces many of the radical themes about the nature of power and social exclusion. It focuses on scientific and medical analyses of madness, as well as on the philosophical and cultural values attached to the mad.

Possibly one off the most significant yet most overlooked works of the twentieth century, it was The Order of Things that established Foucault's reputation as an intellectual giant.

This collection of interviews and writings focuses on the cultural vision that characterized Foucault's later work. He assesses truth, history, the social self from a philosophical and social science perspective and his essays develop into a dialogue with Kant, Marx, Nietzche, Freud and Weber.