Böcker av Michael G. Lawler

At a time in human history when women and men are more concerned about interpersonal relationships and when there is an extensive questioning of the specific relationship between a woman and a man in marriage, Marriage and Sacrament offers an understanding of how to live out the Christ-meaning and Church-meaning of that relationship so that, by living martially and sacramentally, couples can reveal to the world and to the Church the deeper meaning of all human love.The book examines the relationship among love, marriage, and sacrament; it examines the meanings of the sacrament of marriage, its biblical basis, its history and what happens when it comes to an end; it examines sexual love, indissoluble love, fruitful love, and ecumenical love in relationship to both marriage and sacrament.Marriage and Sacrament is an indispensable resource for pastoral ministers and ministry students as well as all who contemplate or are now partners in marriage.

This work emanates from the ecclesiology of Vatican II as a systematic treatment of the vision of communion from the central document, "Lumen Gentium". It is about a Church in communion with the laity, the hierarchy and with all the Churches.

Disputed Questions

The genesis of this book was sown in 1961 in a seminar on theological method under the guidance of Bernard Lonergan. Lonergan was convinced that something new was happening in history, and that a living theology required a new theological approach.In this book, Michael Lawler is concerned with three characteristics of this new approach: that theology must be historical, empirical, and in interdisciplinary collaboration with the social sciences. The book thus explores the relationship between practical theology (which is concerned with the church as it is and as it ought to be) and sociology, and specifically the theological realities of sensus fidei and reception. The exploration is concretized by a consideration of the sociological data and theology of two Catholic moral doctrines: artificial contraception and divorce and remarriage without prior annulment. In addition to being a useful primer on the relationship between theology and sociology (both theoretical and empirical), the book provides a wonderfully clear description of the sea-changes that have occurred in Roman Catholic theology worldwide over the past 70 or so years. Among those elements are the turn to the subject; the sociology of knowledge; the distinctions between uncreated and created grace and between original and dependent revelation; a complex, non-fundamentalist understanding of Sacred Scripture; the preferential option for the poor; the notion of the church as communion rather than hierarchy; and, finally, the necessity for church teaching to be "received," accepted, by the whole church. If a Catholic Rip Van Winkle had fallen asleep 40 or 50 years ago, he would read this book, upon opening his eyes, with amazement.

The authors of this collection are all Christian theologians living and working on the Great Plains, and sharing the life of the intellect and spirit of the Plains. The book reflects on the theologial truths that make up the Christian tradition and discusses how these truths are incarnated in life.