Böcker av Martin Luther

About this VolumeMartin Luther arrived in Wittenberg as an Augustinian friar and scholar, and his primary call was to the university. Yet from 1514 onward, he was also called by the Wittenberg town council to preach in the parish church, and periodically he was invited to preach in the Castle Church. Upon his return from the Wartburg in 1522, and for the next decade, Luther's preaching-more than 1,000 sermons-was a central means of organizing and directing reform in Wittenberg. The sermons also served to extend his voice beyond Saxony, as Luther's words from the pulpit were copied down and printed in Wittenberg and across Germany. The present volume offers a selection of Luther's sermons from this exceptionally fruitful and important period of his preaching.Luther used his sermons to inculcate the basic structures of Christian doctrine and life: the distinction between Law and Gospel and the use of Christian freedom and love for the neighbor. Unlike Karlstadt, Luther urged Christians who had been set free by the Gospel to show love for the weak in making changes. His sermons in these years particularly apply these principles to the administration of the Lord's Supper and the remembrance of the saints. In addition to instruction in Christian doctrine from the pulpit over the course of the 1520s, Luther also sought to teach the Wittenberg congregation to understand and appreciate the "estate of marriage" and the "temporal sword" as God's own appointed order for human life in the world. Luther extolled God's institution and blessing of marriage and emphasized His forgiveness which covered any sin that might remain in the flesh therein while defending the regrettable possibility of divorce under certain circumstances.About the SeriesThe 28 planned volumes are intended to reflect both modern and sixteenth-century interests and to expand the coverage of genres underrepresented in the existing volumes of Luther's Works, such as Luther's sermons and disputations. The primary basis for the translation is the comprehensive Weimar edition.

Luther's Works: The American Edition, published by Concordia and Fortress Press between 1955 and 1986, comprises fifty-five volumes. These are a selection representing only about a third of Luther's works in the Latin and German of the standard Weimar Edition, not including the German Bible.From Luther's thorough-going expositions of Psalms 68, 82, 90, 101, 110, 111, and 112 it is evident at once that the Reformer had a keen insight into secular and ecclesiastical affairs as they existed in his time. But it is no less apparent that his understanding and his statements had a prophetic quality-a quality which, among other characteristics, makes his commentaries altogether timeless in their significance. "The commentaries in the present volume," writes editor Jaroslav Pelikan, "like those in Volume 12, are derived principally from Luther's classroom and from his pulpit; but they do not all owe their origin to his activity as a professor and a preacher. This collection of commentaries also provides some insight into Luther's work as an author." From explication of the religious and moral life of his day to the elucidation of differences between Jewish and Protestant interpretations of Psalm 111, Luther's literary breadth and depth provide the reader with an unrivaled uniqueness of commentary on these Psalms.

COMMENTARY ON THE EPISTLE TO THE GALATIANS. (1535)By Martin Luther.A 21st Century Version in Contemporary English.By Jeremy R McCandless

Luther's Works: The American Edition, published by Concordia and Fortress Press between 1955 and 1986, comprises fifty-five volumes. These are a selection representing only about a third of Luther's works in the Latin and German of the standard Weimar Edition, not including the German Bible.This volume contains Luther's commentaries on selected psalms beloved by Christians everywhere. They are for the most part the outgrowth of sermons and classroom lectures, family devotions, and private conversations held between 1524 and 1537. Figures of speech, allusions, and references not immediately clear have been carefully explained for a fuller understanding of the text. The archaic literary forms have been removed and obscurities of earlier translations cleared up. This is an updated version of an important piece in Luther's tomes of work seminal to theological consideration everywhere.

Against Henry, King of the English, originally in Latin as Contra Henricum Regem Anglie, was a book written in 1522 by Martin Luther against Henry VIII of England. It was a response to Henry's book, Assertio septem sacramentorum. Thomas More then wrote Responsio ad Lutherum as a reply.

" ¿I, CAPTAIN HENRY BELL, do hereby declare, both to the present age, and also to posterity, that being employed beyond the seas in state affairs divers years together, both by King James, and also by the late King Charles, in Germany, I did hear and understand, in all places, great bewailing and lamentation made, by reason of the destroying and burning of above fourscore thousand of Martin Luther¿s books, entitled His Last Divine Discourses.¿For after such time as God stirred up the spirit of Martin Luther to detect the corruptions and abuses of Popery, and to preach Christ, and clearly to set forth the simplicity of the Gospel, many Kings, Princes, and States, Imperial Cities, and Hans-Towns fell from the Popish Religion, and became Protestants, as their posterities still are, and remain to this very day."

About this VolumeLuther's collected sermons for the church year were originally published in two series: the Church Postil and the House Postil. These were among his most popular works. Aside from his catechisms, they did more to teach people the Reformation than any other book. The new translation of the Church Postil follows the last edition of Luther's life, from 1540-1544, and includes Luther's often-extensive revisions to his own work, with significant variant readings from earlier editions translated in the footnotes.This volume includes the sermons on the Epistle and Gospel readings from New Year through Holy Week, plus "Meditation on the Holy Suffering of Christ" and "Sermon on Confession and the Sacrament." The appendix contains Luther's prefaces to earlier editions of the Church Postil. All the sermons include footnotes indicating Luther's edits over the course of his life, all rendered in clear, lucid English.Benefits of Luther's Works, American Edition, vol. 76 (Church Postil II):Accurate and clear translation. (An early 20th-century version of these sermons was inaccurate and stilted.)Presents the Church Postil as the mature Luther wanted it to be:Includes Luther's often-extensive revisions to his own work, with significant variant readings from earlier editions translated in the footnotes.Includes the version of the summer sermons that Luther approved (Cruciger's edition, not Roth's edition).Epistles and Gospels are interspersed as they were originally printed, showing the progression of Luther's teaching through the course of the church year. (The early 20th-century Lenker version followed the revisionist 1700 edition of Philipp Jakob Spener, not Luther's mature, final edition of 1540 and 1544.)Includes the careful, explanatory introductions and footnotes that have become a hallmark of Luther's Works: American Edition.Includes cross-references and a table showing where Luther's sermons can be found in the German originals.Fully indexed.Edited by Benjamin T.G. Mayes and James L. Langebartels.About the SeriesThe 28 planned new volumes are intended to reflect both modern and sixteenth-century interests and to expand the coverage of genres underrepresented in the existing volumes, such as Luther's sermons and disputations. The primary basis for the translation is the comprehensive Weimar edition.

This volume contains a selection of Luther's preaching on the first two books of the Bible roughly within the years 1523-25. Luther preached during these years in the context the controversies sparked by Andreas Bodenstein von Karlstadt, Thomas Münzer, and the Peasants' War. The question of the day was how contemporary Christians ought to respond to Moses' Law. Where his opponents claimed the laws still bound Christians in some areas like images in worship or ceremonial law, Luther aimed to clarify the role of the Law of Moses for Christians. He returnes frequently to theological themes from the early years of his public career and to autobiographical reflection, working to convey the significance of the conservative Reformation to a zealous new generation asking new questions about their relation to the Old Testament.This volume includes original English translations of the following works by Luther:Sermon and Introduction to Genesis (1523)Dr. Martin Luther's Exposition of Several Chapters of the Second Book of Moses [Exodus 1-18] (1524-25/1563)Sermons on Exodus 19-20 (1525/1528)Luther's Preface to Volume 1 of Lectures on Genesis (1544)

About This VolumeFrom the beginning of his work on the postils, Luther had stated that they were supposed to serve common pastors and people, and thus were to be the great devotional book of the Reformation.Martin Luther's collected sermons for the church year were originally published in two series: the Church Postil and the House Postil. These were among his most popular works. Aside from his catechisms, they did more to teach people the Reformation than any other book. Volume 75 gives the sermons on the Epistle and Gospel readings from Advent through Christmastide in fresh, clear English.Benefits of Luther's Works, American Edition, vol. 75 (Church Postil I)Accurate and clear translation. (An early 20th-century version of these sermons was inaccurate and stilted.)Presents the Church Postil as the mature Luther wanted it to be:Includes Luther's often-extensive revisions to his own work, with significant variant readings from earlier editions translated in the footnotes.Includes the version of the summer sermons that Luther approved (Cruciger's edition, not Roth's edition).Epistles and Gospels are interspersed as they were originally printed, showing the progression of Luther's teaching through the course of the church year.(The early 20th-century Lenker version followed the revisionist 1700 edition of Philipp Jakob Spener, not Luther's mature, final edition of 1540 and 1544.)Includes the careful, explanatory introductions and footnotes that have become a hallmark of Luther's Works: American Edition.Includes cross-references and a table showing where Luther's sermons can be found in the German originals.Fully indexed.Edited by Benjamin T.G. Mayes and James L. Langebartels.About the SeriesThe 28 planned new volumes are intended to reflect both modern and sixteenth-century interests and to expand the coverage of genres underrepresented in the existing volumes, such as Luther's sermons and disputations. The primary basis for the translation is the comprehensive Weimar edition.

This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present the Lord God clothed in his works and miracles. For instance: on Christmas we celebrate his incarnation; on Easter his resurrection from the dead; on Whit-sunday the gift of the Holy Spirit and the establishment of the Christian Church. Thus all the other festivals present the Lord in the guise of a worker of one thing or another. But this Trinity Festival discloses him to us as he is in himself. Here we see him apart from whatever guise assumed, from whatever work done, solely in his divine essence. We must go beyond and above all reason, leaving behind the evidence of created things, and hear only God's own testimony concerning himself and his inner essence; otherwise we shall remain unenlightened.

Address to the Christian Nobility of the German Nation is one of the tracts written by Martin Luther in 1520. In this work, he defined for the first time the signature doctrines of the priesthood of all believers and the two kingdoms.

Luther's Works: The American Edition, published by Concordia and Fortress Press between 1955 and 1986, comprises fifty-five volumes. These are a selection representing only about a third of Luther's works in the Latin and German of the standard Weimar Edition, not including the German Bible.This volume contains sermons on the first and second Epistles of St. Peter, sermons on the Epistle of St. Jude, and lectures on the first Epistle of St. John.

Luther's Works: The American Edition, published by Concordia and Fortress Press between 1955 and 1986, comprises fifty-five volumes. These are a selection representing only about a third of Luther's works in the Latin and German of the standard Weimar Edition, not including the German Bible.In this volume, Luther offers interpretations of three Old Testament texts that are often poorly translated and often misinterpreted. He gives fresh interpretations of Ecclesiastes and the Song of Solomon, calling upon readers to view them as "Solomon's Economics" and "Solomon's Politics." He then offers the reader a line- by-line commentary on 1 Samuel 23:1-7 as an example of simple, clear interpretation that keeps as its goal "to recognize our dear Lord and Savior clearly and distinctly in Scripture."

On the Freedom of a Christian, sometimes also called A Treatise on Christian Liberty, was the third of Martin Luther's major reforming treatises of 1520, appearing after his Address to the Christian Nobility of the German Nation and the work Prelude on the Babylonian Captivity of the Church

About this Volume"Upon reflection, it is obvious that a preface by Martin Luther would be a much sought-after addition to any volume coming out of his wing of the Reformation. Fortunately, not only for the authors who merited one of these paratexts, but for modern scholars as well, the reformer did take on the mantle of a 'writer of prefaces.' The results, collected in volumes 59 and 60 of Luther's Works, are strongly recommended reading for Reformation scholars, especially for those interested in his thoughts, activities, and acquaintances as well as his reading list during the quarter century after the Diet of Worms (1521), as he and many for whom he wrote prefaces were engaged in building the Lutheran church." -Andrew Villalon, in Sixteenth Century Journal 44, no. 3 (2013): 849.Never before in English, this volume presents Luther's prefaces from 1520-32 for the writings of both colleagues and opponents. In Luther's day, the preface was sometimes the most important part of the book. The preface used the most beautiful of language to praise the author, his work, and his arguments-and to decry his opponents. Publishers knew that having Luther's preface brought instant fame to any book.Some of Luther's prefaces are short, witty, and incisive; others are as long as treatises, with thorough discussions of important theology. Satirical, earnest, tender, combative-in his prefaces Luther is all these things. Over and over, Luther calls his readers to remember why the Reformation was needed, and not to take it for granted.About the SeriesThe twenty planned new volumes are intended to reflect both modern and sixteenth-century interests and to expand the coverage of genres underrepresented in the existing volumes, such as Luther's sermons and disputations. The primary basis for the translation is the comprehensive Weimar edition.

Luther's Works: The American Edition, published by Concordia and Fortress Press between 1955 and 1986, comprises fifty-five volumes. These are a selection representing only about a third of Luther's works in the Latin and German of the standard Weimar Edition, not including the German Bible.Luther treats Isaiah and his message as one still relevant for modern times, in fact for all time. The lesson is that God in Jesus Christ comes to the rescue of God's people in God's own good time, just as God did to the nation and government of the Jews in Isaiah's time. Meanwhile, God's people are to await God's help in complete confidence and not rely on self-help and on alliances with other men. The great danger then and now, however, lies in humankind's rebellion against God's way, for humankind is naturally impatient about waiting for God to do all things well. To God's invitation that humankind find strength "in quietness and in trust," humankind is always under temptation to respond: "No, we will speed upon horses!" Luther bids us learn from Isaiah that we are helped and protected by God as the people of Israel were and that we are also chastened like them when this is necessary.This volume contains lectures on Isaiah, chapters 1 through 39.