Böcker av Martin Friedrich

Europa and her progeny face alien immigration and environmental degradation. Godless materiality has displaced reverent piety. Faith is absent or fixed on Jewish chimeras. Science has morphed from a tool to understand the world to an infallible deity. Man, too, has morphed - into a soulless husk; folk-divinity has been replaced with inhuman automata. He is the hive-mind; and the automata serve with pleasure the will of their master, who presides over this planet as an irreproachable, material god -- the demon with the blank stare.In the face of this devilry, the Supreme Creator yet exists -- as does duty. God's emissaries have a duty to fight the affliction. In fulfilling his duty, the fighter gives voice to God, and God gives fire to him. This fire is faith and the final solution.Hitlerism is the final solution to Aryan affliction; it describes man's duty as he confronts a cosmic hostility incarnate in the irreproachable. The Hitlerist is the living affront to Jewish supremacy. In fulfilling his mission to restore divine righteousness to existence, the Hitlerist becomes the Hero. And the Hero endures.

Truth suffers because of man's descent into godlessness. From age to age, man descends further, distancing himself ever more from God. It is therefore necessary for God to appear on earth, as Avatāra, to defend the interests of his adherents and the quality that remains on earth. God's descent to man is periodic; God's presence among those who uphold his tenets is eternal. Truth reached a pinnacle in the life of Adolf Hitler. Faith in eternal Truth is the essence of Hitler's work; it is the bedrock of the future. Truth accords with Nature. Man's task is to uphold Nature's standard with all means necessary. This accordance with Nature lends substance to Hitler's work and gives it a timelessness that, if subverted, precipitates degeneracy. Hitler and his creed were, are, and will continue to be demonized and persecuted - because they stand for the Divine Order of Nature. Today we see an inversion of natural values and the arrival of a usurping slave-morality - one that espouses the prevailing dogma of man's "innate dignity" and "equality," which are two of the principal tenets of modernity. The defenders of modernity want nothing more than to sow hatred and disparagement of Hitler and his legacy. They are doomed to fail. Hitlerism rejects the "dignity" and "equality" dogma despite the consequences. The Hitlerist has no benefit of historical victory and armies of believers; he is the man of faith par excellence. He plans, waits, and creates the conditions for the restoration of Nature's divine order.

Truth suffers because of man's descent into godlessness. From age to age, man descends further, distancing himself ever more from God. It is therefore necessary for God to appear on earth, as Avatāra, to defend the interests of his adherents and the quality that remains on earth. God's descent to man is periodic; God's presence among those who uphold his tenets is eternal.Truth reached a pinnacle in the life of Adolf Hitler. Faith in eternal Truth is the essence of Hitler's work; it is the bedrock of the future. Truth accords with Nature. Man's task is to uphold Nature's standard with all means necessary. This accordance with Nature lends substance to Hitler's work and gives it a timelessness that, if subverted, precipitates degeneracy. Hitler and his creed were, are, and will continue to be demonized and persecuted - because they stand for the Divine Order of Nature. Today we see an inversion of natural values and the arrival of a usurping slave-morality - one that espouses the prevailing dogma of man's "innate dignity" and "equality," which are two of the principal tenets of modernity. The defenders of modernity want nothing more than to sow hatred and disparagement of Hitler and his legacy. They are doomed to fail.Hitlerism rejects the "dignity" and "equality" dogma despite the consequences. The Hitlerist has no benefit of historical victory and armies of believers; he is the man of faith par excellence. He plans, waits, and creates the conditions for the restoration of Nature's divine order.

Every essay in this collection is an honoring of spiritual being - scholarship be damned. For what is scholarship but subjectivity in fancy dress? Reason is a tool, after all, and not a god, despite its fervent, blasphemous worship by the proof-eaters, who survey and amass it like so much slop in a sty. Modern scholarship is naught but acquiescence to the prevailing worldview, an outward manifestation of the crisis of modernity, an apotheosizing of reason, the bellowing of the quantity. To rail against such servility pleases our spirit and honors our ancestors. We should always use reason as the mere tool it is and subordinate it to something ever holier: the will of the Germanic man.  This collection means to add to a tradition that is under attack - a tradition that culminated in the demonized (and often deliberately misrepresented) writings of Friedrich Nietzsche and Alfred Rosenberg; a tradition manifested in the steadfast heroism of Hans Rudel and L├⌐on Degrelle; a tradition represented in the glory- and merit-based brilliance of Napoleon; a tradition as ancient as the seas surrounding primeval Hyperborea: the history of the true European culture that beckons its future destiny; for without it, we will all simply melt into a rootless mass of faceless producers and consumers - exactly what the golems of modernity would wish.