aksar dekha gaya hai, salaah evan nek salaah par kisee ka dhyaan jaldee se nahin jaata. jab bhee salaah evan nek salaah kisee ke bhee samajh mein aatee hai. tab tak samay nikal chuka hota hai. nek salaah sadaiv jeevan sudhaaratee hai. nek salaah ke kaaran hee jeevan mein badee badee upalabdhiyaan haasil kee ja sakatee hain. nek salaah jeevan ka maargadarshan hotee hai. nek salaah jeevan ka maargadarshak banatee hai. nek salaah hee hai, jo hamaare jeevan mein hamaare vyavahaar mein madhurata laatee hai. jo hamaare vyavahaar mein namrata laatee hai. jo hamaare vyavahaar mein uchit aur anuchit ke beech mein antar samajhaatee hai. vaise aapane suna hee hoga nekee kar kuen mein daal. theek usee tarj par ham jaanate hain, samaaj hamaare lie kuchh nahin karega. baavajood isake hamaaree nek salaah samaaj, ados pados ke lie maargadarshak banee rahegee hamaaree aakharee saans tak. yah pustak unake lie hee banee hai. jo apana jeevan sukhamay banaana chaahate hain. jo apane jeevan mein, jo apane vyavahaar mein madhurata laana chaahate hain. jo apane vyavahaar mein vinamrata laana chaahate hain. jo nek salaah se seekh kar doosaron ke lie prerana strot banana chaahate hai. nek salaah se bharee yah pustak sirph aur sirph aap hee ke lie banee hai. nek salaah ko apanaate hue aap bhee aise aage badh chalo. jaise ham badh chale hain. nekee kar kuen mein daal. Man Singh Negi
aksar dekha gaya hai, salaah evan nek salaah par kisee ka dhyaan jaldee se nahin jaata. jab bhee salaah evan nek salaah kisee ke bhee samajh mein aatee hai. tab tak samay nikal chuka hota hai. nek salaah sadaiv jeevan sudhaaratee hai. nek salaah ke kaaran hee jeevan mein badee badee upalabdhiyaan haasil kee ja sakatee hain. nek salaah jeevan ka maargadarshan hotee hai. nek salaah jeevan ka maargadarshak banatee hai. nek salaah hee hai, jo hamaare jeevan mein hamaare vyavahaar mein madhurata laatee hai. jo hamaare vyavahaar mein namrata laatee hai. jo hamaare vyavahaar mein uchit aur anuchit ke beech mein antar samajhaatee hai. vaise aapane suna hee hoga nekee kar kuen mein daal. theek usee tarj par ham jaanate hain, samaaj hamaare lie kuchh nahin karega. baavajood isake hamaaree nek salaah samaaj, ados pados ke lie maargadarshak banee rahegee hamaaree aakharee saans tak. yah pustak unake lie hee banee hai. jo apana jeevan sukhamay banaana chaahate hain. jo apane jeevan mein, jo apane vyavahaar mein madhurata laana chaahate hain. jo apane vyavahaar mein vinamrata laana chaahate hain. jo nek salaah se seekh kar doosaron ke lie prerana strot banana chaahate hai. nek salaah se bharee yah pustak sirph aur sirph aap hee ke lie banee hai. nek salaah ko apanaate hue aap bhee aise aage badh chalo. jaise ham badh chale hain. nekee kar kuen mein daal. Man Singh Negi
aksar dekha gaya hai, salaah evan nek salaah par kisee ka dhyaan jaldee se nahin jaata. jab bhee salaah evan nek salaah kisee ke bhee samajh mein aatee hai. tab tak samay nikal chuka hota hai. nek salaah sadaiv jeevan sudhaaratee hai. nek salaah ke kaaran hee jeevan mein badee badee upalabdhiyaan haasil kee ja sakatee hain. nek salaah jeevan ka maargadarshan hotee hai. nek salaah jeevan ka maargadarshak banatee hai. nek salaah hee hai, jo hamaare jeevan mein hamaare vyavahaar mein madhurata laatee hai. jo hamaare vyavahaar mein namrata laatee hai. jo hamaare vyavahaar mein uchit aur anuchit ke beech mein antar samajhaatee hai. vaise aapane suna hee hoga nekee kar kuen mein daal. theek usee tarj par ham jaanate hain, samaaj hamaare lie kuchh nahin karega. baavajood isake hamaaree nek salaah samaaj, ados pados ke lie maargadarshak banee rahegee hamaaree aakharee saans tak. yah pustak unake lie hee banee hai. jo apana jeevan sukhamay banaana chaahate hain. jo apane jeevan mein, jo apane vyavahaar mein madhurata laana chaahate hain. jo apane vyavahaar mein vinamrata laana chaahate hain. jo nek salaah se seekh kar doosaron ke lie prerana strot banana chaahate hai. nek salaah se bharee yah pustak sirph aur sirph aap hee ke lie banee hai. nek salaah ko apanaate hue aap bhee aise aage badh chalo. jaise ham badh chale hain. nekee kar kuen mein daal. Man Singh Negi
aksar dekha gaya hai, salaah evan nek salaah par kisee ka dhyaan jaldee se nahin jaata. jab bhee salaah evan nek salaah kisee ke bhee samajh mein aatee hai. tab tak samay nikal chuka hota hai. nek salaah sadaiv jeevan sudhaaratee hai. nek salaah ke kaaran hee jeevan mein badee badee upalabdhiyaan haasil kee ja sakatee hain. nek salaah jeevan ka maargadarshan hotee hai. nek salaah jeevan ka maargadarshak banatee hai. nek salaah hee hai, jo hamaare jeevan mein hamaare vyavahaar mein madhurata laatee hai. jo hamaare vyavahaar mein namrata laatee hai. jo hamaare vyavahaar mein uchit aur anuchit ke beech mein antar samajhaatee hai. vaise aapane suna hee hoga nekee kar kuen mein daal. theek usee tarj par ham jaanate hain, samaaj hamaare lie kuchh nahin karega. baavajood isake hamaaree nek salaah samaaj, ados pados ke lie maargadarshak banee rahegee hamaaree aakharee saans tak. yah pustak unake lie hee banee hai. jo apana jeevan sukhamay banaana chaahate hain. jo apane jeevan mein, jo apane vyavahaar mein madhurata laana chaahate hain. jo apane vyavahaar mein vinamrata laana chaahate hain. jo nek salaah se seekh kar doosaron ke lie prerana strot banana chaahate hai. nek salaah se bharee yah pustak sirph aur sirph aap hee ke lie banee hai. nek salaah ko apanaate hue aap bhee aise aage badh chalo. jaise ham badh chale hain. nekee kar kuen mein daal. Man Singh Negi
aksar dekha gaya hai, salaah evan nek salaah par kisee ka dhyaan jaldee se nahin jaata. jab bhee salaah evan nek salaah kisee ke bhee samajh mein aatee hai. tab tak samay nikal chuka hota hai. nek salaah sadaiv jeevan sudhaaratee hai. nek salaah ke kaaran hee jeevan mein badee badee upalabdhiyaan haasil kee ja sakatee hain. nek salaah jeevan ka maargadarshan hotee hai. nek salaah jeevan ka maargadarshak banatee hai. nek salaah hee hai, jo hamaare jeevan mein hamaare vyavahaar mein madhurata laatee hai. jo hamaare vyavahaar mein namrata laatee hai. jo hamaare vyavahaar mein uchit aur anuchit ke beech mein antar samajhaatee hai. vaise aapane suna hee hoga nekee kar kuen mein daal. theek usee tarj par ham jaanate hain, samaaj hamaare lie kuchh nahin karega. baavajood isake hamaaree nek salaah samaaj, ados pados ke lie maargadarshak banee rahegee hamaaree aakharee saans tak. yah pustak unake lie hee banee hai. jo apana jeevan sukhamay banaana chaahate hain. jo apane jeevan mein, jo apane vyavahaar mein madhurata laana chaahate hain. jo apane vyavahaar mein vinamrata laana chaahate hain. jo nek salaah se seekh kar doosaron ke lie prerana strot banana chaahate hai. nek salaah se bharee yah pustak sirph aur sirph aap hee ke lie banee hai. nek salaah ko apanaate hue aap bhee aise aage badh chalo. jaise ham badh chale hain. nekee kar kuen mein daal. Man Singh Negi
bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi
bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi
aksar dekha gaya hai, salaah evan nek salaah par kisee ka dhyaan jaldee se nahin jaata. jab bhee salaah evan nek salaah kisee ke bhee samajh mein aatee hai. tab tak samay nikal chuka hota hai. nek salaah sadaiv jeevan sudhaaratee hai. nek salaah ke kaaran hee jeevan mein badee badee upalabdhiyaan haasil kee ja sakatee hain. nek salaah jeevan ka maargadarshan hotee hai. nek salaah jeevan ka maargadarshak banatee hai. nek salaah hee hai, jo hamaare jeevan mein hamaare vyavahaar mein madhurata laatee hai. jo hamaare vyavahaar mein namrata laatee hai. jo hamaare vyavahaar mein uchit aur anuchit ke beech mein antar samajhaatee hai. vaise aapane suna hee hoga nekee kar kuen mein daal. theek usee tarj par ham jaanate hain, samaaj hamaare lie kuchh nahin karega. baavajood isake hamaaree nek salaah samaaj, ados pados ke lie maargadarshak banee rahegee hamaaree aakharee saans tak. yah pustak unake lie hee banee hai. jo apana jeevan sukhamay banaana chaahate hain. jo apane jeevan mein, jo apane vyavahaar mein madhurata laana chaahate hain. jo apane vyavahaar mein vinamrata laana chaahate hain. jo nek salaah se seekh kar doosaron ke lie prerana strot banana chaahate hai. nek salaah se bharee yah pustak sirph aur sirph aap hee ke lie banee hai. nek salaah ko apanaate hue aap bhee aise aage badh chalo. jaise ham badh chale hain. nekee kar kuen mein daal. Man Singh Negi
aksar dekha gaya hai, salaah evan nek salaah par kisee ka dhyaan jaldee se nahin jaata. jab bhee salaah evan nek salaah kisee ke bhee samajh mein aatee hai. tab tak samay nikal chuka hota hai. nek salaah sadaiv jeevan sudhaaratee hai. nek salaah ke kaaran hee jeevan mein badee badee upalabdhiyaan haasil kee ja sakatee hain. nek salaah jeevan ka maargadarshan hotee hai. nek salaah jeevan ka maargadarshak banatee hai. nek salaah hee hai, jo hamaare jeevan mein hamaare vyavahaar mein madhurata laatee hai. jo hamaare vyavahaar mein namrata laatee hai. jo hamaare vyavahaar mein uchit aur anuchit ke beech mein antar samajhaatee hai. vaise aapane suna hee hoga nekee kar kuen mein daal. theek usee tarj par ham jaanate hain, samaaj hamaare lie kuchh nahin karega. baavajood isake hamaaree nek salaah samaaj, ados pados ke lie maargadarshak banee rahegee hamaaree aakharee saans tak. yah pustak unake lie hee banee hai. jo apana jeevan sukhamay banaana chaahate hain. jo apane jeevan mein, jo apane vyavahaar mein madhurata laana chaahate hain. jo apane vyavahaar mein vinamrata laana chaahate hain. jo nek salaah se seekh kar doosaron ke lie prerana strot banana chaahate hai. nek salaah se bharee yah pustak sirph aur sirph aap hee ke lie banee hai. nek salaah ko apanaate hue aap bhee aise aage badh chalo. jaise ham badh chale hain. nekee kar kuen mein daal. Man Singh Negi
bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi
bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi
bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi
bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi
bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi
bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi
bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi
bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi
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