Böcker av Jerome H Sj Neyrey

Adult males did not simply stand up and speak. They needed authorization to exercise public voice. Why should anyone listen to them? In his first four chapters, Luke achieves this for Jesus, a process we access in two ways. In part 1, we examine how Luke establishes this by employing social-science models, which inform our understanding beyond what typical commentaries can achieve. We begin this by considering Luke 1-4 in terms of the social-science communications model, which exposes how God, as Sender-of-Senders, repeatedly sends Messages about Jesus, which cumulatively establish him with a public role and status, and so with public voice. Jesus'' ethos can be described by considering him in terms of typical group-oriented personality and by means of rituals of status elevation and confirmation, which dramatize his worthiness to have public voice. Part 2 consists of rhetorical materials that inform us on how typical beginnings began. Ancient rhetoric also taught formal ways to construct a proper ethos, both for authors and those about whom they spoke. Finally, Luke himself needs a proper ethos to warrant our acceptance of him as a reliable narrator, which he achieves in his prologue. Jesus deserves public voice.

Jerome H. Neyrey, SJ, was educated at St. Louis University (BA, MA); Regis College, Toronto (MDiv and MTh); and Yale University (PhD). He is currently Professor of New Testament at the University of Notre Dame. His other books include 'The Ideology of Revolt', 'The Passion According to Luke', and 'Give God the Glory: Ancient Prayer and Worship in Cultural Perspective' (2007).

Behind the triumphant proclamation of Jesus as God in the Fourth Gospel stands a history of alienation, intense conflict, and crisis.Jerome Neyrey unearths that history by showing how the Gospel's Christology functions as a cipher for the Johannine community's estrangement -- and eventual revolt -- from its roots in the synagogue.In Part One, Neyrey offers a fresh, full exegesis of the controversies over Jesus's eschatological and divine powers, which underlay the Gospel's confession of Jesus as equal to God. Part Two deftly employs social-science modeling for a rigorous and enlightening reconstruction of the worldview of John's community as it evolved through stages of controversy that propelled Christians into an exaltation of Christ and a radical devaluation of this world -- an ideology of revolt.A paradigm of interdisciplinary biblical research, An Ideology of Revolt discloses the irony and scandal of John's community and of John's Christ.This is a daring, intriguing, and notable book, the first to treat a Johannine theme employing the methods of social-science research. While buiding on recent insights into the Gospel and its setting, Neyrey forges beyond what has been proposed to a new and bold suggestion for ways of penetrating the enigmatic view of Christ found in John. This book will become an exemplary study of Johannine theology that will provoke and lead scholarly research in years to come. The controversy it is bound to stir will help to refine methods of invesitgating other Johannine themes.-- Robert Kysar, Lutheran Theological Seminary, PhiladelphiaJerome H. Neyrey, SJ, was educated at St. Louis University (BA, MA); Regis College, Toronto (MDiv and MTh); and Yale University (PhD). He is currently Professor of New Testament at the University of Notre Dame. His other books include 'The Resurrection Stories', 'The Passion According to Luke', and 'Give God the Glory: Ancient Prayer and Worship in Cultural Perspective' (2007).

Jerome Neyrey brings a remarkably enlightened approach to the Passion Narrative, and to Luke's particular version of it. The book begins where previous studies leave off, for it goes beyond traditional questions of source and historicity and treats the Lukan Passion Narrative from the standpoint of redaction criticism. Neyrey offers a fresh literary analysis of the text, along with significant thematic and theological insights into Luke's version of Jesus's Passion.Five major episodes in the Passion Narrative are treated: The Farewell Address at the Last Supper, the Garden, Jesus's Trials, his Address to the Women, and the Crucifixion. Although rich in detail, this book continually offers a unified view of the text; readers are constantly offered overviews, summaries of the data, and interpretation of it. The book breaks new ground in suggesting a distinctive Lukan soteriology of the cross and a corresponding Christology. Study of the faith of the dying Jesus becomes a major clue for seeing Jesus as the New Adam in Luke-Acts.This book significantly advances our reading of Luke, especially by the way Acts is brought to bear as an interpretive clue to Luke's whole project, Luke-Acts. Contemporary interpretation of Luke demands study of the way Lukan structures and themes are continued and confirmed in Acts, which holds true especially for the Passion Narrative. Luke brings the story of Jesus into harmony with the story of his church.