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  • av Guy Davenport
    359 - 489,-

  • av Guy Davenport
    265,-

    Forty essays on history, art, and literature from one of the most incisive, and most exhilarating, critical minds of the twentieth century.Guy Davenport was perhaps the last great American polymath. He provided links between art and literature, music and sculpture, modernist poets and classic philosophers, the past and present—and pretty much everything in between. Not only had Davenport seemingly read (and often translated from the original languages) everything in print, he also had the ability, expressed with unalloyed enthusiasm, to draw connections between how cultural synapses make, define, and reflect our civilization. In this collection, Guy Davenport serves as the reader’s guide through history and literature, pointing out the values and avenues of thought that have shaped our ideas and our thinking. In these forty essays we find fresh thinking on Greek culture, Whitman, Spinoza, Wittgenstein, Melville, Tolkien, Ezra Pound, Wallace Stevens, Charles Olson, Marianne Moore, Eudora Welty, Louis Zukovsky, and many others. Each essay is a tour of the history of ideas and imagination, written with wit and startling erudition.

  • av Guy Davenport
    389,-

    "The difference between the Parthenon and the World Trade Center, between a French wine glass and a German beer mug, between Bach and John Philip Sousa, between Sophocles and Shakespeare, between a bicycle and a horse, though explicable by historical moment, necessity, and destiny, is before all else a difference of imagination.The imagination is like the drunk man who has lost his watch, and must get drunk again to find it. It is as intimate as speech and custom, and to trace its ways we need to re-educate our eyes."--Guy Davenport Modernism spawned the greatest explosion of art, architecture, literature, painting, music, and dance of any era since the Renaissance. In its long unfolding, from Yeats, Pound and Eliot to Picasso and Matisse, from Diaghilev and Balanchine to Cunningham and Stravinsky and Cage, the work of Modernism has provided the cultural vocabulary of our time. One of the last pure Modernists, Guy Davenport was perhaps the finest stylist and most protean craftsman of his generation. Publishing more than two dozen books of fiction, essays, poetry and translations over a career of more than forty years, he was awarded a MacArthur Fellowship in 1990. In poetry and prose, Davenport drew upon the most archaic and the most modern of influences to create what he called "assemblages"--lush experiments that often defy classification. Woven throughout is a radical and coherent philosophy of desire, design and human happiness. But never before has Davenport's fiction, nonfiction, poetry and translations been collected together in one compendium. Eight years after his death, "The Guy Davenport Reader" offers the first true introduction to the far-ranging work of this neglected genius.

  • av Guy Davenport
    135,-

    In his 1989 book on Balthus—the storied and controversial artist who worked in Paris throughout the twentieth century—Guy Davenport gives one of the most nuanced, literary, and compelling readings of the work of this master. Reading it today highlights the change in perspectives on sexuality and nudity in art in the past thirty years.Written over several years in his notebooks, Davenport’s distinct reflections on Balthus’s paintings try to explain why his work is so radical, and why it has so often come under scrutiny for its depiction of girls and women. Davenport throws the lens back on the viewer and asks: is it us or Balthus who reads sexuality into these paintings? For Davenport, the answer is clear: Balthus may indeed show us periods in adolescent development that are uncomfortable to view, but the eroticization exists primarily on the part of the viewer. Arguing that Balthus’s figures are erotic only if we make them so, and that their innocence is more present than anything pornographic in them, Davenport posits that the paintings hold up a mirror to our own perversities and force us, difficultly, to confront them. He writes, “The nearer an artist works to the erotic politics of his own culture, the more he gets its concerned attention. Gauguin’s naked Polynesian girls, brown and remote, escape the scandal of Balthus’s, although a Martian observer would not see the distinction.” Davenport’s critique helps us understand Balthus in our times—something we need more than ever as we crucially confront sexual politics in visual art.

  • av Guy Davenport
    559,-

    An epistolary exchange that highlights two singular intellects, their disparate approaches to literature and their mutual admiration.

  • - Harmonious Disarray in Art and Literature
    av Guy Davenport
    265,-

  • - And Other Papers on Literature and Art
    av Guy Davenport
    289,-

    Open the pages of The Hunter Gracchus and step into the remarkable mind of Guy Davenport, one of this country's most provocative writers. Moving effortlessly from snake handling to Wallace Stevens, these essays take delight in an immense range of topics, including art and architecture, religion, and literature.

  • - The Sayings of Jesus
    av Guy Davenport
    159,-

  • av Guy Davenport
    275,-

    A collection of stories touches on art, philosophy, and literature, often featuring historical figures and places.Since the publication of Tatlin! in 1974, Guy Davenport has established himself as one of the most original and stimulating writers of fiction today. Twelve Stories draws the best work from Davenports early collections: Tatlin!, Apples and Pears, and The Drummer of the Eleventh North Devonshire Fusiliers. Chosen by the author, these stories are nowhere else in print. Guy Davenports short stories are journeys through history and the imagination. Radically original and surprising, comic and sensuous, Davenports virtuoso talent charms us into a world both familiar and strange. Whether in the timelessness of deep woods or fleeing the bloody dreamscape of battle, Davenports characters embody lifes contradictions.

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