Böcker av Geoffrey Rowell

This long-standing series provides the guild of religion scholars a venue for publishing aimed primarily at colleagues. It includes scholarly monographs, revised dissertations, Festschriften, conference papers, and translations of ancient and medieval documents. Works cover the sub-disciplines of biblical studies, history of Christianity, history of religion, theology, and ethics. Festschriften for Karl Barth, Donald W. Dayton, James Luther Mays, Margaret R. Miles, and Walter Wink are among the seventy-five volumes that have been published. Contributors include: C. K. Barrett, Francois Bovon, Paul S. Chung, Marie-Helene Davies, Frederick Herzog, Ben F. Meyer, Pamela Ann Moeller, Rudolf Pesch, D. Z. Phillips, Rudolf Schnackenburgm Eduard Schweizer, John Vissers

This important new collection of essays on a topic of vital importance is by a group of scholars from ten countries, from a wide range of Christian traditions, East and West, and from various academic disciplines.What has happened to sacramentality in an age which is on the one hand visual and on the other culturally cast adrift from the traditional symbolic universe in which sacramental theology was naturally at home? This book is not just confined to a discussion of Eucharistic theology. It examines both the historical roots of sacramentality, the concept of a sacral person, ways in which sacramentality may be re-envisioned and the flourishing roday of churches of a largely non-sacramental style in an age which is increasingly visual rather than verbal.The vital importance of the subject of this book is confirmed by the distinction of the contributors-David Brown (Professor of Theology at Durham University), Timothy Jenkins (Cambridge), Bishop Geoffrey Rowell (Oxford), Jeremy Begbie (St. Andrews and Cambridge), Ann Loades (Durham), David N. Power (Catholic University of America), Sven-Erik Brodd (Uppsala), Peter Bouteneff (St. Vladimir''s Seminary, New York) and Susan A. Ross (Loyola University, Chicago).

A study of eschatological debates at a time when the idea of eternal punishment was under question, and English Christianity was affected by the contrasting Anglican movements of Evangelicalism and Tractarianism and by the controversy over Darwinism.