How does class get 'cast' and made performative? What modes are there for people to wrestle-back their forms of representation? And how should we understand this intense manipulation of feeling? This book examines why class politics matter against much political and academic rhetoric which refract inequality through other means.
The book shows how class has not disappeared, but is known and spoken in a myriad of different ways, always working through other categorizations of nation, race, gender and sexuality.
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