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    av Aaron Sherwood
    189,-

    Romans 9--11 has long been an interpretive battleground. While many scholars understand it to be a treatise on election, Aaron Sherwood argues that Paul is primarily interested in defending God's covenantal faithfulness. The first major passage of this section includes a long series of Old Testament citations, and Paul uses these texts to explain what God is doing with Jews who have rejected Jesus. In The Word of God Has Not Failed, Sherwood presents a fresh reading of Romans 9:6--29, focusing on Paul's use of Scripture. Since this passage contains such a high concentration of Old Testament quotations, it is vital to explore how Paul understood and interpreted those texts. Only then can we really understand the thrust of Paul's message. According to Sherwood, Paul sees the rejection of the gospel by unbelieving Jews as idolatry. He explains how God's judgment on them is working to fulfill his covenantal promises. And he shows that the inclusion of believing Gentiles is a fulfillment of God's promises to bless Israel and to make them a blessing to the nations.--Publisher description.

  • av Graham
    345,-

    "The Psalter is a carefully edited work, skillfully arranged to communicate a theological message. The Promised Davidic King is a case study of how a single psalm shapes-and is shaped by-its context in the Psalter. Wyatt Aaron Graham argues that Psalm 108 plays a guiding role in Book V (Pss 107-150). Following Israel's return from exile in Psalm 107, Psalm 108 introduces the eschatological King and kingdom further developed in Psalms 109-110. Psalm 108 repurposes Psalms 57 and 60, which in this location, take on renewed meaning in the Psalter's unfolding story of redemption. Graham's study of Psalm 108 gives insight into the meaning of the Psalms and displays the benefits of reading psalms in their context"--

  • av Campbell
    339,-

    "The fresh riches of biblical poetry for communities of faith A New Song brings together a diverse roster of Jewish and Christian scholars to explore biblical Hebrew poetic texts within the context-and for the benefit-of communities of faith. Edited by Stephen D. Campbell, Richard G. Rohlfing Jr., and Richard S. Briggs, A New Song includes nine essays on the hidden intricacies of poetry in the Hebrew Bible, ten original poems in dialogue with biblical poetry, and three reflective responses. These thoughtful essays and poems encourage readers to join in the singing of the old songs anew"--

  • av Alexander Stewart
    399,-

    The Revelation of John has long confused and disturbed readers. In The Apocalypse of John among Its Critics, leading experts in Revelation confront the book's difficulties. Each chapter wrestles honestly with a question raised by the book's critics.

  • av Carissa Quinn
    325,-

    "The suffering psalmist and chosen king The Psalter evinces meaningful arrangement. When psalms are read with attentiveness to their textual context, striking connections emerge. In The Arrival of the King: The Shape and Story of Psalms 15-24, Carissa Quinn approaches these psalms as a compositional unity. When read as a unit, Psalms 15-24 tell the story of God's kingdom, established through the suffering and deliverance of his Davidic king. Quinn interprets Psalms 15-24 as a sequence and a chiasm, revealing provocative links in adjacent and parallel psalms. These psalms have a sense of progress, beginning with the question of who may ascend the holy hill and culminating in the divine king's own ascent. They also display recursion, as themes in one psalm are developed in its chiastic parallel. At the peak of the chiasm is Psalm 19, where the king praises God's creation and Torah and prays for righteousness. The Arrival of the King establishes and explores the rewards of approaching the Psalms as a carefully arranged literary work"--

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