Böcker i Studies in Philosophy, History of Ideas and Modern Societies-serien

The book deals with post-analytical philosophy of law, which departs from the traditional view which considers philosophical cognition as a sense-making and optimizing activity. It seeks to deconstruct the analytical, both philosophical and legal, narrative to expose it as a collection of schemes which oversimplify the legal and political reality.

This book, Thales and the Beginnings of European Reflection, is more than a field guide to all major testimonies about Thales. It does not merely contain a summary and critique of the available literature on the subject, but also lays down a new, holistic interpretation of Thales from a perspective that brings to light several important, but previously overlooked issues. An emphasis on mythology in Thales¿ thought combined with discourse analysis and a comprehensive treatment of his thinking in its pre-philosophical and pre-scientific unity is hoped to offer a unique and deeper insight into Thales¿ genius and the beginnings of European reflection.

The book examines metaphilosophical issues and contemporary philosophy, in particular such movements as hermeneutics, pragmatism, structuralism and deconstructionism. The author calls the new project of philosophical and metaphilosophical investigations which his work aims to present "philosophical heuristics".

The book presents results from research conducted by Zygmunt Zawirski on the theory of knowledge, quantum mechanics, logic, ontology and metaphysics. Zawirski notices new possibilities in the use of three-valued logic in quantum mechanics and philosophical studies.

The book proves to be a classical work in the history of modern philosophy, especially in ontological phenomenology and ontology. At the same time, Ingarden's major work provides classical argumentation in favor of realism in philosophy. It is the most eminent achievement in the history of Polish philosophy.

The book aims to formalise tableau methods for the logics of propositions and names. The methods described are based on Set Theory. The tableau rule was reduced to an ordered n-tuple of sets of expressions where the first element is a set of premises, and the following elements are its supersets.

While this book is a publication on Indian philosophy, addressing the problem of subjectivity in the Upanisads from the perspective of Advaita Vedanta's ontological assumptions, it makes an interesting reading for a wider group of readers, including philosophers of metaphysics, orientalists, and religious and cultural researchers.

The volume devotes to various problems of the philosophy of logic and mathematics. Among considered problems are: meaning of reverse mathematics, proof in mathematics, the status of Church's Thesis, phenomenology in the philosophy of mathematics, mathematics vs. theology, the problem of truth, philosophy of logic and mathematics in the interwar Poland.

The author provides a comprehensive examination of stress, focusing on traditional and modern theories of stress, sources of stress, as well as reactions and approaches to coping with stress. The author claims that stress is an integral part of people's lives and presents its many faces, including "eustress" and "distress".

The book presents Bornstein's work on development of algebraic logic as well as the most important areas and findings of research on the theory of knowledge, logic, ontology and metaphysics. Bornstein notices new possibilities in the use of spatial logic in philosophical studies.

Diese Monographie untersucht Leonard Nelsons Kritik an der Erkenntnistheorie. Leonard Nelson war in den ersten dreißig Jahren des zwanzigsten Jahrhunderts ein bekannter Philosoph, der zusammen mit dem Neukantianismus seine Bedeutung verlor. In letzter Zeit lässt sich jedoch eine deutliche Zunahme des Interesses an Neukantianismus beobachten. Dieses Buch leistet somit einen wichtigen Beitrag zu den neuen Tendenzen in der gegenwärtigen philosophischen Geschichtsschreibung und der systematischen Erforschung der zeitgenössischen Philosophie. Der Autor stellt darin eine eingehende und systematische Analyse der Kritik von Nelson an der Erkenntnistheorie dar. Diese Kritik wird vor allem aus der Sicht des Neukantianismus vorgenommen, aber auch andere wichtige Referenzen wie Phänomenologie und Positivismus werden berücksichtigt.

This book reconstructs the history of skepticism ranging from ancient to contemporary times. The main skeptical stances and the historical reconstruction of the concept of skepticism are connected with an analysis of their recurrent inconsistency. The author reveals that this inconsistency is not a logical contradiction but a pragmatic one.

This is the complete and critical translation into English of Controversy over the Existence of the World by the Polish phenomenologist Roman Ingarden (1893-1970), student and critic of Husserl. Volume I of his three-volume opus magnum offers a fundamental ontological analysis of the modes of being of various types of objects.

The book comprises a systematic analysis of Marx's works on ownership. Marx as the creator of a theory on social reality is a different thinker from the creator of the doctrine of communism. The author seeks to break through one-sided interpretations which discern in Marx a decisive critique of private property and an apologia of common ownership.

Contains twenty essays devoted to the philosophy of mathematics and the history of logic which are divided into four parts: general philosophical problems of mathematics, Hilbert's program vs the incompleteness phenomenon, philosophy of mathematics in Poland, mathematical logic in Poland.

This collection of essays examines logic and its philosophy. The author investigates the nature of logic not only by describing its properties but also by showing philosophical applications of logical concepts and structures to various philosophical topics, like normativity, naturalism, and the genesis of logic.

The achievements of Western democracies (equality, rule of law, social justice) are met with growing disdain. A hierarchical system, largely derived from the nation-state model, pits the (scorned) elites against the (disdained) people. Social give and take does not happen anymore, the situation is being made worse by social media.