Böcker i St Andrews Studies in Reformation History-serien

Dr Georg Eder rose from humble origins to hold a number of high positions at Vienna University and the city's Habsburg court between 1552 and 1584. This book examines his position as a Catholic in the predominantly Protestant Vienna of his day and his survival as an advocate of Catholic reform, largely through the protection of Habsburgs' rivals.

Drawing on the municipal archives of 11 French provincial towns and other sources, this book explores the links between local and national politics during the Wars of Religion of the later 16th century. It argues that the response of the French towns to the challenge of heresy, and later the Catholic League, was conditioned by local circumstances.

Places John Day in the context of the sixteenth-century printing industry, and examines his disputed origins and establishment as a London printer. This book discusses his Elizabethan career, together with the most significant works he printed, and his connections with the Stranger communities in London.

Explores how Luther and his colleagues adopted traditional themes and motifs even as they transformed them to accord with their conviction that Christians could be certain of their salvation. This study shows how Luther's colleagues drew on his writings, his teaching on dying, and other writings including his sermons on the sacraments.

This is a listing of all religious printing in French between 1511 and 1551. Also included are lists of printers, arranged both according to city and alphabetically.

Immanuel Tremellius (1510-1580) was one of the most significant and important theological scholars of the Reformation. Following his conversion to Christianity from Judaism, he rose to prominence in the mid-sixteenth century as a professor of Hebrew and Old Testament studies. This book studies Tremellius' life and works.

'Moderation' in Reformation Europe was in short supply. Yet numerous individuals and regimes found themselves forced into positions of moderation as they were caught in the crossfire of confessional debate. Presenting individual case studies and national attempts at conciliation, this collection of essays outlines various approaches towards understanding moderation in Reformation Europe and examines the way moderation was perceived and manipulated in an age of confessional conflict.

The relationship between music and religious identity in Augsburg on the eve of the Thirty Years War is the focus for this book. How did 'Catholic' and 'Protestant' repertories diverge from one another? What was the impetus for this differentiation, and what effect did the circulation and performance of this music have on Augsburg's religious culture? These questions call for a new, cross-disciplinary approach to the music history of this era, one which moves beyond traditional accounts of the lives and works of composers, or histories of polyphonic genres. Using a wide variety of archival and musical documents, Alexander Fisher offers a holistic view of this musical landscape, examining aspects of composition, circulation, performance, and cultural meaning.

Originally available only in Dutch, this text provides an English speaking audience with a detailed account of William's role in the Dutch Revolt that reflects the vast amount of scholarship undertaken in the field of European political and religious history.

All the reforming mid-Tudor regimes used historical discourses to support the religious changes which they introduced and the Reformation as a historical event was written and rewritten by various historians to offer legitimation for policies. This study examines these histories.

This work is concerned with the communication of the Christian message, specifically through sermons and their reception via the theme of penitence. The relationship between the medieval church and the later Protestant tradition is also considered.

Highlights different paths that Calvinism followed as it took root in Western Europe and which allowed it to develop within fifty years into dominant Protestant confession. This collection adds to the picture of a flexible Calvinism that could adapt to meet specific local conditions and needs in order to allow the Reformed tradition to thrive.