Böcker i Religion and Reason-serien

Both religious practices and economic behaviour create and sustain intra-group cooperation by providing people with common goals and values. The rules of the market are the invisible hand which turns selfishness into cooperation. This title addresses the issue of religion and economy in the evolution of human cooperation.

This volume consists of 12 essays published by the author between the years 1997-2007, a thirteenth paper read at a conference in 2006, and a long introduction prepared specifically for the collection. All of the essays deal with epistemological issues attendant on conceptualizing and defining religion, understanding what is likely to be involved in studying and discussing beliefs, and attempting to explain religion and religions by drawing on the contemporary cognitive and evolutionary sciences. The problem of how best to understand and represent the cultural sensitivities of others is addressed by considering the works of three predecessors, Edward Burnett Tylor, Lucien Levy-Bruhl, and A. Irving Hallowell.

Essays by Michael Pye are landmarks in the development of the study of religions. This first volume comprises fundamental papers on method and theory, while the second volume uses case studies to explore a number of themes such as tradition, innovation, and syncretism.

This paperback edition contains selected articles from the original clothbound editions of Contemporary Approaches to The Study of Religion. Vol I: The Humanities. Vol II: The Social Sciences. (Religion and Reason, 27/28).

This volume presents an examination and a critical appreciation of how the discipline of Islamic studies evolved in its various historical contents.

Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.

Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.

Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.

These two volumes present Pye's methodological, theoretical, and field-based interests in the study of religions. Pye understands the study of religions to be an international enterprise with roots in both European and East Asian culture. This relates to his active role in the International Association for the History of Religions (IAHR), as a former General Secretary and President. The work is presented in seven sections, which could be used in teaching assignments. The first volume begins with a lively introduction on "e;Methodological Strategies,"e; followed by "e;East Asian Starting Points,"e; a radical attempt to overcome Eurocentrism, and "e;Structures and Strategies,"e; which tackles globally significant institutional and ideological questions. The second volume presents selected strands in the study of religions. "e;Comparing and Contrasting"e; is followed by "e;Tradition and Innovation,"e; including reference to specific new religions. "e;Transplantation and Syncretism"e; is a definitive package on syncretism and includes new materials from South-East Asia. Finally, "e;Contextual Questions"e; explores wider themes of identity, plurality, dialogue of religions, religious education, and peace. These show how relevant the study of religions can be -when it is distinctly and responsibly defined.

These two volumes present Pye's methodological, theoretical, and field-based interests in the study of religions. Pye understands the study of religions to be an international enterprise with roots in both European and East Asian culture. This relates to his active role in the International Association for the History of Religions (IAHR), as a former General Secretary and President. The work is presented in seven sections, which could be used in teaching assignments. The first volume begins with a lively introduction on "e;Methodological Strategies,"e; followed by "e;East Asian Starting Points,"e; a radical attempt to overcome Eurocentrism, and "e;Structures and Strategies,"e; which tackles globally significant institutional and ideological questions. The second volume presents selected strands in the study of religions. "e;Comparing and Contrasting"e; is followed by "e;Tradition and Innovation,"e; including reference to specific new religions. "e;Transplantation and Syncretism"e; is a definitive package on syncretism and includes new materials from South-East Asia. Finally, "e;Contextual Questions"e; explores wider themes of identity, plurality, dialogue of religions, religious education, and peace. These show how relevant the study of religions can be -when it is distinctly and responsibly defined.

Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.

Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.

Well-known scholars in the study of religions bring up to date and elucidate the discussion on the three most debated approaches in comparative religion, namely, the hermeneutical approach, the explanatory or cognitivist approach, and the critical approach.

Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.

Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.

Since its founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.

Since its founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.

This book deals with Islamic studies and with the question how the scholarly study of religion can contribute to the study of Islam. The author advocates studying Islamic phenomena as signs and symbols interpreted and applied in diverse ways in existing traditions. He stresses the role of Muslims as actors in the ongoing debate about the articulation of Islamic ways of life and construction of Islam as a religion. A careful study of this debate should steer clear of political, religious, and ideological interests. Research in this area by Muslims and non-Muslim scholars alike should address the question of what Muslims have made of their Islam in specific circumstances. Current political contexts have created an unhealthy climate for pursuing an "e;open"e; approach to Islam based on reading, observing, listening and reflecting. Yet, precisely nowadays we need to look anew at ways of Muslim thinking and acting that refer to Islam and to avoid certain schemes of interpreting Muslim realities that are no longer adequate for present-day Muslim life situations. Muslim recourses to Islam can be studied as human constructions of value and meaning, and relations between Muslims and others can be seen in terms of human interaction, without blame always falling on Islam as such.

Sinceits founding by Jacques Waardenburg in 1971, Religion and Reason has been a leading forum for contributions on theories, theoretical issues and agendas related to the phenomenon and the study of religion. Topics include (among others) category formation, comparison, ethnophilosophy, hermeneutics, methodology, myth, phenomenology, philosophy of science, scientific atheism, structuralism, and theories of religion. From time to time the series publishes volumes that map the state of the art and the history of the discipline.