Böcker i Race in the Atlantic World, 1700-1900-serien

These recovered histories of entrepreneurial women of color from the colonial Caribbean illustrate an environment in which upward social mobility for freedpeople was possible. Through determination and extensive commercial and kinship connections, these women penetrated British life and created success for themselves and future generations.

From 1798 to 1801, during the Haitian Revolution, President John Adams and Toussaint Louverture, forged diplomatic relations that empowered white Americans to embrace freedom and independence for people of color in Saint-Domingue, helping to bring forth a new nation: Haiti. This is the first book on the Adams-Louverture alliance.

Uses theories of the body to detail the ways colonial states and their agents appropriated physicality to debase the black body, assert the inviolability of the white body, and demarcate the social boundaries between them.

Examines the differing ideas of freedom held by white evangelical abolitionists and freed people in Jamaica, and explores the consequences of their encounter for both American and Jamaican history. The book makes creative use of available sources to unpack assumptions on both sides of this American-Jamaican interaction.

Why did it take so long to end slavery in the US, and what did it mean that the nation existed eighty-eight years as a ""house divided against itself""? Rael immerses readers in the mix of social, geographic, economic, and political factors that shaped this unique American experience.

Highlights the experiences of enslaved Maryland women who negotiated their own freedom, many of whom have been largely lost to historical records. Based on more than fifteen hundred manumission records, Jessica Millward brings together African American social and gender history to provide a new means of using biography as a historical genre.

Representations of the free mulatta concubine repeatedly depict the women as defined by their sexual attachment to white men, and offer evidence of the means to their freedom within Atlantic slave societies. Lisa Ze Winters contends that these representations conceal the figure's centrality to the practices and production of diaspora.

In this study of antebellum African American print culture in transnational perspective, Erica L. Ball explores the relationship between antislavery discourse and the emergence of the northern black middle class.