Scholarship has ignored one of the more formative influences on Deleuze: Lucretian atomism. Filling a significant gap in Deleuze Studies, Ryan J. Johnson tells the story of the Deleuze-Lucretius encounter that begins and ends with a powerful claim: Lucretian atomism produced Deleuzianism.
The Psychoanalysis of Sense' shows that Deleuze was not merely aware of the debates animating the Lacanian School during the 1960s: he sought to contribute to them. He offers a new, integrated reading of Deleuze's 'The Logic of Sense' (1969) by understanding it as a 'psychoanalysis of sense'.
Marc Rolli offers us a detailed examination of Gilles Deleuze's philosophy of transcendental empiricism. He demonstrates that Deleuze takes up and radicalises the empiricist school of thought developing a systematic alternative to the mainstreams of modern continental philosophy.
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