Böcker i Michel Foucault Lectures at th-serien

"Foucault must be reckoned with." -The New York Times Book ReviewPraise for Foucault's Lectures at the Collège de France Series"Ideas spark off nearly every page...The words may have been spoken in [the 1970s] but they seem as alive and relevant as if they had been written yesterday." -Bookforum"[Foucault] has an alert and sensitive mind that can ignore the familiar surfaces of established intellectual codes and ask new questions...[He] gives dramatic quality to the movement of culture." -The New York Review of BooksIn 1981, Michel Foucault delivered a course of lectures that marked a decisive reorientation in his thought and of the project The History of Sexuality outlined in 1976. It was in these lectures that arts of living became the focal point around which he developed a new way of thinking about subjectivity. It was also the moment when Foucault problematized a conception of ethics understood as the patient elaboration of a relationship of self to self.In these lectures, which clearly foreshadow The Use of Pleasure and The Care of the Self, Foucault examines the Greek subordination of gender differences to the primacy of an opposition between active and passive, as well as the development by Imperial stoicism of a model of the conjugal bond, which advocates unwavering fidelity and shared feelings and which leads to the disqualification of homosexuality. Once more, his lectures demonstrate that Foucault "is quite central to our sense of where we are" (The Nation).

The thirteenth and final English volume of Michel Foucault's Lectures at the Collège de France "What characterizes the act of justice is not resort to a court and to judges; it is not the intervention of magistrates (even if they had to be simple mediators or arbitrators). What characterizes the juridical act, the process or the procedure in the broad sense, is the regulated development of a dispute. And the intervention of judges, their opinion or decision, is only an episode in this development. What defines the juridical order is the way in which one confronts one another, the way in which one struggles. The rule and the struggle, the rule in the struggle, this is the juridical." -Michel FoucaultThe great French philosopher Michel Foucault delivered a series of lectures at the Collège de France from November 1971 to March 1972, entitled Penal Theories and Institutions. Within them, he presented for the first time his approach to the question of power, one that would become the focus of his research up to the writing of Discipline and Punish and beyond. His analysis begins with a detailed account of Richelieu's repression of the Nu-pieds Revolt (1639-1640) and moves on to show how the apparatus of power developed by the monarchy on this occasion broke with the system of juridical and judicial institutions of the Middle Ages, widening into a "judicial State apparatus"-a "repressive system," whose function was focused on the confinement of those who challenged its order.Here, Foucault systematizes his approach to a history of truth which is at the heart of his notion of "knowledge-power," based on the study of "juridico-political matrices" that he had begun in the previous year's Lectures on the Will to Know. Available for the first time in English, these lectures are an essential milestone in the development of Foucault's influential theory of justice and penal law.