Böcker i Library of Conservative Thought-serien

Roepke's The Social Crisis of Our Time is a series of blasts against the "malfor-mations" of economics: the Nazi and Communist forms of collectivism both come in for severe criticism. Roepke shows the process by which the Western liberal tradition itself makes possible these rebellions against open economic systems. The drive toward social welfare, full employment policies, and the state management of fi scal fl uctuations all lead away from free societies no less than market economies.

Francis Graham Wilson was a central figure in the revival of interest in political philosophy and American political thought in the mid-twentieth century

Originally published in 1963, this classic book is a rethinking of the history of Western political philosophy. Charles N. R. McCoy contrasts classical-medieval principles against the "hypotheses" at the root of modern liberalism and modern conservativism.

For metaphysicians who have imbibed the sober and inebriating teachings of Thomas Aquinas, existence is an act, the act which makes all things actually to be

John C. Calhoun was a major character in 19th-century American politics. This work presents a selection of speeches and writings taken from a wide variety of occasions, both public and private, throughout his 40-year political career.

The Vision of Richard Weaver is the first collection of essays about the seminal thinker. It examines the dual nature of human beings and the quest for civilized communities in a corrupted age that believed in the religion of science and in the "natural goodness" of man.

The eighteenth century remains contemporary more than 200 years later because the fundamental questions raised then about politics in both the American and French Revolutions still speak to us

Wilhelm Roepke may have been the soundest economist of the twentieth century. He understood the limitations as well as the strengths of his discipline. Economists are often tempted to take the easy way out by denying reality to aspects of human existence and reducing them to arbitrary and subjective tastes and preferences. Roepke never does this, and this is his strength. He realizes that all of these are legitimate aspects of human experience which must be satisfied in a balanced and harmonious social existence, Nature, sex, religion, beauty, and politics are all meaningful as parts of the whole. Problems occur only when each segment attempts to become the Whole.

This volume is the best-known and most widely discussed work of the influential scholar and critic Irving Babbitt (1865-1933), intellectual leader of the movement known as the New Humanism

In this seminal volume, M. E. Bradford defines the Old Whig political tradition in American thought, showing that the inheritance of the prescriptive anti-federalists still lives. For Bradford, important elements in our heritage from the American Revolution have been systematically hidden from our view by anachronistic and partisan scholarship

Francis Graham Wilson offers an extensive assessment of the nature of politics and the search for order in Spanish politics, concentrating on the central figures who defended the Church and communities during the Spanish Civil War.

Two centuries after Edmund Burke published his Reflections on the Revolution in France, his name and reputation stand alongside Locke, Montesquieu, and Hume - the other still-cited grand political thinkers of the eighteenth century

On Divorce is an anti-divorce treatise by Louis de Bonald, originally published in 1801 in response to the institution of divorce in France in the aftermath of the French Revolution

In an era disgusted with politicians and the various instruments of "direct democracy," Walter Lippmann's The Phantom Public remains as relevant as ever

Being and Knowing, rooted in the philosophy of St. Thomas Aquinas, rests on two basic assertions: first, metaphysics is the science of being in its first and ultimate act, existence; second, that existence is known not through observing objects, but in affirming through judgments that these objects are subjects of existence