Böcker i Journal for the Study of the Old Testament Supplement S.-serien

In this text, Hebrew language scholars outline views on the phenomenon of variation in biblical Hebrew and its significance for biblical studies. An important question that is addressed is whether "late biblical Hebrew" is a distinct chronological phase within the history of biblical Hebrew.

In 1943, the famous Old Testament scholar, Martin Noth, published his monograph, _berlieferungsgeschichtliche Studien, in which he established the hypothesis of a Deuteronomistic History and gave his treatment of the Chronicler''s History. It quickly became one of the classics in the field and is probably Noth''s most enduring legacy. This book brings together essays from an international symposium of scholars celebrating the fiftieth anniversary of Noth''s important volume and reviewing his other contributions to Old Testament study. Part I discusses Noth''s life and work (Christopher Begg), his view of the Deuteronomistic History (Antony Campbell) and the Chronicler''s History (Roddy Braun), his contributions to the history of Israel (Thomas Thompson), tradition criticism (Rolf Rendtorff), and Old Testament theology (Timo Veijola), as well as reflections on Noth''s impact on current and future study (David Noel Freedman, Walter Dietrich). Part II analyses the scholarship over the past fifty years on each book in the Deuteronomistic History: Deuteronomy (Thomas Romer), Joshua (Brian Peckham), Judges (Mark O''Brien), 1-2 Samuel (P. Kyle McCarter), and 1-2 Kings (Steven McKenzie).

The author discusses the theological, social, and ideational implications of our new understandings of ancient Israel's social and religious development.

The family tomb as a physical claim to the patrimony, the attributed powers of the dead and the prospect of post-mortem veneration made the cult of the dead an integral aspect of the Judahite and Israelite society. Over 850 burials from throughout the southern Levant are examined to illustrate the Judahite form of burial and its development. Vessels for foods and liquids were of paramount importance in the afterlife, followed by jewellery with its protective powers. The cult of the dead began to be an unacceptable feature of the Jerusalem Yahwistic cult in the late eighth to seventh century BCE. This change of attitude was precipitated by the fall of the northern kingdom of Israel and the consequent theological response.

Biblical humour remains elusive for many readers. And biblical humour about women and gender remains more problematic still, since its recognition may imply the realization that it's a cruel and disrespectful humour, ridicule rather than good-natured fun.