Böcker i Intersections: Colonial and Postcolonial Histories-serien

Explores the relation between mainstream and marginal or subaltern religious practice in the Indian subcontinent. Keeping in view the power and reach of genocidal Hinduism, this book offers a look at how the religion of marginal communities at once affirms and turns away from secularised religion.

This book explores changing modes of enfranchisement and disenfranchisement, and the historical struggles over them, in India and the United States. Initiating a conversation across very different world areas, this book stimulates new conversations about each region, and beyond both.

Dealing with the relationship between communalism and globalization in South Asia, this book addresses the issue of time scale and causality of the two concepts, and asks whether globalization has amplified or muted the processes of communalism.

Focusing on concepts that have been central to investigation of the history and politics of marginalized and disenfranchised populations, this book asks how discourses of `subalternity¿ and `difference¿ simultaneously constitute and interrupt each other. The authors explore the historical production of conditions of marginality and minority, and challenge simplistic notions of difference as emanating from culture rather than politics.

Focusing on the idea of difference as a marker of subalternity, this book looks at the ways in which ordinary citizens have sought to present and identify themselves in ways that defy the conventional categorisations of governments and historical experience.

"Simultaneously published in the USA and Canada"--T.p. verso.

Examining the world of popular healing in South Asia, this book looks at the way that it is marginalised by the state and medical establishment while at the same time being very important in the everyday lives of the poor. It describes and analyses a world of `subaltern therapeutics¿ that both interacts with and resists state-sanctioned and elite forms of medical practice. The relationship is seen as both a historical as well as ongoing one.

Traditional historians hold that there can be no history without an archive. But how is one to write a history of prejudice where the evidence that identifies or signifies its everyday forms and discriminatory behaviour is scrappy and ambiguous? The common sense of polarised race, caste, class or gender relations is articulated in rarely archived, historically unpretty and unacknowledged actions. Out of what archive is the history of these practices, which are not events, not datable or even nameable, to be written? This book investigates the extensive domain of such histories, unarchived in the process of archiving those aspects of the human past and present that have been deemed significant at various times, for various reasons, by states, ruling classes and disciplinary historians.

Commodity culture and colonialism are intimately related and mutually constitutive. This book analyses the transformation of local cultures in the context of global interaction in the period 1851-1914. It also demonstrates methodologies and theoretical approaches from this field of study, and puts these into practise in the case studies presented.

Traditional historians hold that there can be no history without an archive. But how is one to write a history of prejudice where the evidence that identifies or signifies its everyday forms and discriminatory behaviour is scrappy and ambiguous? The common sense of polarised race, caste, class or gender relations is articulated in rarely archived, historically unpretty and unacknowledged actions. Out of what archive is the history of these practices, which are not events, not datable or even nameable, to be written? This book investigates the extensive domain of such histories, unarchived in the process of archiving those aspects of the human past and present that have been deemed significant at various times, for various reasons, by states, ruling classes and disciplinary historians.