Böcker i Hellenistic Culture and Society-serien

In this thoughtful and penetrating study, Sara Raup Johnson investigates the creation of historical fictions in a wide range of Hellenistic Jewish texts. Surveying so-called Jewish novels, including the Letter of Aristeas, 2 Maccabees, Esther, Daniel, Judith, Tobit, Josephus's account of Alexander's visit to Jerusalem and of the Tobiads, Artapanus, and Joseph and Aseneth, she demonstrates that the use of historical fiction in these texts does not constitute a uniform genre. Instead it cuts across all boundaries of language, provenance, genre, and even purpose. Johnson argues that each author uses historical fiction to construct a particular model of Hellenistic Jewish identity through the reinvention of the past. The models of identity differ, but all seek to explore relations between Jews and the wider non-Jewish world. The author goes on to present a focal in-depth analysis of one text, Third Maccabees. Maintaining that this is a late Hellenistic, not a Roman, work Johnson traces important themes in Third Maccabees within a broader literary context. She evaluates the evidence for the authorship, audience, and purpose of the work and analyzes the historicity of the persecution described in the narrative. Illustrating how the author reinvents history in order to construct his own model for life in the diaspora, Johnson weighs the attitudes and stances, from defiance to assimilation, of this crucial period.

In the wake of the conquests of Alexander the Great, the ancient world of the Bible-the ancient Near East-came under Greek rule, and in the land of Israel, time-old traditions and Greek culture met. But with the accession of King Antiochos IV, the soft power of culture was replaced with armed conflict, and soon the Jews rebelled against their imperial masters, as recorded in the Biblical books of the Maccabees. Whereas most scholars have dismissed the biblical accounts of religious persecution and cultural clash, Sylvie Honigman combines subtle literary analysis with deep historical insight to show how their testimony can be reconciled with modern historical analysis by conversing with the biblical authors, so to speak, in their own language to understand the way they described their experiences. Honigman contends that these stories are not mere fantasies but genuine attempts to cope with the massacre that followed the rebellion by giving it new meaning. This reading also discloses fresh political and economic factors.

Explores the remarkable rise of a Greek-ruled kingdom in ancient Bactria (modern Afghanistan) during the third century BC Diodotus I and II, whose dynasty emblazoned its coins with the dynamic image of Thundering Zeus, led this historic movement by breaking free of the Seleucid Empire and building a strong independent state in Central Asia.

Drawing from various sources, Mikalson traces the religious cults and beliefs of Athenians from the battle of Chaeroneia in 338 BC to the devastation of Athens by Sulla in 86 BC, demonstrating that traditional religion played a central role in Athenian private, social and political life.

This text reconstructs the nature of Hellenistic epigram books and interprets individual poems as if they remained part of their original collections. The final chapter reconstructs much of the poetic structure of Meleager's "Garland", an ancient anthology of Hellenistic epigrams.

Josephus (AD 37-?100), a pro-Roman Jew closely associated with the emperor Titus, is one of the earliest commentators on the Bible. This text attempts to understand Josephus's purposes and techniques in retelling the Bible, and reviews his treatment of 12 key biblical figures.

Features twelve essays that emphasize the cultural interaction of Greek and non-Greek societies in the Hellenistic period, in contrast to more conventional focuses on politics, society, or economy. This volume is dedicated to Frank Walbank and includes a bibliography of his work.

Arbitration and mediation were central institutions in Hellenistic public life. This study brings together literary and epigraphical sources on arbitration, presenting documents ranging from the settlement of a minor territorial squabble to the resolution of major conflicts.

During his reign and following his death, the physiognomy of Alexander the Great was one of the most famous in history, adorning numerous works of art. This study demonstrates how the various portraits transmit not so much a likeness of Alexander as a set of cliches that symbolized the ruler.

This is the third volume of Getzel Cohen's important work on the Hellenistic settlements in the ancient world. Through the conquests of Alexander the Great, his successors and others, Greek and Macedonian culture spread deep into Asia, with colonists settling as far away as Bactria and India. In this book, Cohen provides historical narratives, detailed references, citations, and commentaries on all the Graeco-Macedonian settlements founded (or refounded) in the East. Organized geographically, Cohen pulls together discoveries and debates from dozens of widely scattered archaeological and epigraphic projects, making a distinct contribution to ongoing questions and opening new avenues of inquiry.

Scholars have long recognized the relevance to Christianity of the many stories surrounding the life of Alexander the Great, who claimed to be the son of Zeus. But until now, no comprehensive effort has been made to connect the mythic life and career of Alexander to the stories about Jesus and to the earliest theology of the nascent Christian churches. Ory Amitay delves into a wide range of primary texts in Greek, Latin, and Hebrew to trace Alexander as a mythological figure, from his relationship to his ancestor and rival, Herakles, to the idea of his divinity as the son of a god. In compelling detail, Amitay illuminates both Alexander's links to Herakles and to two important and enduring ideas: that of divine sonship and that of reconciliation among peoples.

Under Ptolemy II Philadelphus, who ruled Egypt in the middle of the third century B.C.E., Alexandria became the brilliant multicultural capital of the Greek world. Theocritus's poem in praise of Philadelphus-at once a Greek king and an Egyptian pharaoh-is the only extended poetic tribute to this extraordinary ruler that survives. Combining the Greek text, an English translation, a full line-by-line commentary, and extensive introductory studies of the poem's historical and literary context, this volume also offers a wide-ranging and far-reaching consideration of the workings and representation of poetic patronage in the Ptolemaic age. In particular, the book explores the subtle and complex links among Theocritus's poem, modes of praise drawn from both Greek and Egyptian traditions, and the subsequent flowering of Latin poetry in the Augustan age. As the first detailed account of this important poem to show how Theocritus might have drawn on the pharaonic traditions of Egypt as well as earlier Greek poetry, this book affords unique insight into how praise poetry for Ptolemy and his wife may have helped to negotiate the adaptation of Greek culture that changed conditions of the new Hellenistic world. Invaluable for its clear translation and its commentary on genre, dialect, diction, and historical reference in relation to Theocritus's Encomium, the book is also significant for what it reveals about the poem's cultural and social contexts and about Theocritus' devices for addressing his several readerships.COVER IMAGE: The image on the front cover of this book is incorrectly identified on the jacket flap. The correct caption is: Gold Oktadrachm depicting Ptolemy II and Arsinoe (mid-third century BCE; by permission of the Museum of Fine Arts, Boston).

This collection of essays examines the tradition associated with the ancient Cynics. The contributors to this volume - classicists, comparatists and philosophers - draw on a variety of methodologies to explore the ethical, social and cultural practices inspired by the Cynics.

At some time around 200 A.D., the Stoic philosopher and teacher Cleomedes delivered a set of lectures on elementary astronomy as part of a complete introduction to Stoicism for his students. The result was The Heavens (Caelestia), the only work by a professional Stoic teacher to survive intact from the first two centuries A.D., and a rare example of the interaction between science and philosophy in late antiquity. This volume contains a clear and idiomatic English translation-the first ever-of The Heavens, along with an informative introduction, detailed notes, and technical diagrams. This important work will now be accessible to specialists in both ancient philosophy and science and to readers interested in the history of astronomy and cosmology but with no knowledge of ancient Greek.

This provocative work provides a radical reassessment of the emergence and nature of Christian sexual morality, the dominant moral paradigm in Western society since late antiquity. While many scholars, including Michel Foucault, have found the basis of early Christian sexual restrictions in Greek ethics and political philosophy, Kathy L. Gaca demonstrates on compelling new grounds that it is misguided to regard Greek ethics and political theory-with their proposed reforms of eroticism, the family, and civic order-as the foundation of Christian sexual austerity. Rather, in this thoroughly informed and wide-ranging study, Gaca shows that early Christian goals to eradicate fornication were derived from the sexual rules and poetic norms of the Septuagint, or Greek Bible, and that early Christian writers adapted these rules and norms in ways that reveal fascinating insights into the distinctive and largely non-philosophical character of Christian sexual morality. Writing with an authoritative command of both Greek philosophy and early Christian writings, Gaca investigates Plato, the Stoics, the Pythagoreans, Philo of Alexandria, the apostle Paul, and the patristic Christians Clement of Alexandria, Tatian, and Epiphanes, freshly elucidating their ideas on sexual reform with precision, depth, and originality. Early Christian writers, she demonstrates, transformed all that they borrowed from Greek ethics and political philosophy to launch innovative programs against fornication that were inimical to Greek cultural mores, popular and philosophical alike. The Septuagint's mandate to worship the Lord alone among all gods led to a Christian program to revolutionize Gentile sexual practices, only for early Christians to find this virtually impossible to carry out without going to extremes of sexual renunciation. Knowledgeable and wide-ranging, this work of intellectual history and ethics cogently demonstrates why early Christian sexual restrictions took such repressive ascetic forms, and casts sobering light on what Christian sexual morality has meant for religious pluralism in Western culture, especially among women as its bearers.

To all those who witnessed his extraordinary conquests, from Albania to India, Alexander the Great appeared invincible. How Alexander himself promoted this appearance-how he abetted the belief that he enjoyed divine favor and commanded even the forces of nature against his enemies-is the subject of Frank L. Holt's absorbing book. Solid evidence for the "e;supernaturalized"e; Alexander lies in a rare series of medallions that depict the triumphant young king at war against the elephants, archers, and chariots of Rajah Porus of India at the Battle of the Hydaspes River. Recovered from Afghanistan and Iraq in sensational and sometimes perilous circumstances, these ancient artifacts have long animated the modern historical debate about Alexander. Holt's book, the first devoted to the mystery of these ancient medallions, takes us into the history of their discovery and interpretation, into the knowable facts of their manufacture and meaning, and, ultimately, into the king's own psyche and his frightening theology of war. The result is a valuable analysis of Alexander history and myth, a vivid account of numismatics, and a spellbinding look into the age-old mechanics of megalomania.

This landmark contribution to ongoing debates about perceptions of the Jews in antiquity examines the attitudes of Greek writers of the Hellenistic period toward the Jewish people. Among the leading Greek intellectuals who devoted special attention to the Jews were Theophrastus (the successor of Aristotle), Hecataeus of Abdera (the father of "e;scientific"e; ethnography), and Apollonius Molon (probably the greatest rhetorician of the Hellenistic world). Bezalel Bar-Kochva examines the references of these writers and others to the Jews in light of their literary output and personal background; their religious, social, and political views; their literary and stylistic methods; ethnographic stereotypes current at the time; and more.

In a 1988 conference, American and British scholars unexpectedly discovered that their ideas were converging in ways that formed a new picture of the variegated Hellenistic world. These essays are the result of that convergence.

In the ancient Greece of Pericles and Plato, reigned supreme, but by time of Alexander, nearly half of mainland Greek city-states had surrendered part of their autonomy to join larger political entities called koina. This book charts a map of how shared religious practices and long-standing economic interactions faciliated political cooperation.

This volume brings together the work of leading scholars on two of the most important, yet puzzling, extant ensembles of Hellenistic Age sculpture: the Great Altar at Pergamon and the Cave at Sperlonga in Italy.

Demonstrates that Polybius' work performs a literary and political balancing act of heretofore unappreciated subtlety and interest. This book shows how Polybius contrived to tailor his historiography for multiple audiences, comprising his fellow Greeks, whose freedom Rome had usurped in his own generation, and the Roman conquerors.

This is a survey of Stoic and Epicurian ideas about the soul - an introduction to two ancient schools whose belief in the soul's physicality offers parallels to modern approaches in the philosophy of mind. Annas incorporates recent thinking on Hellenistic philosophy of mind.

The so-called first war of the twenty-first century actually began more than 2,300 years ago when Alexander the Great led his army into what is now a sprawling ruin in northern Afghanistan. Frank L. Holt vividly recounts Alexander's invasion of ancient Bactria, situating in a broader historical perspective America's war in Afghanistan.

This work presents evidence for the phenomenon of "Asylia", the practice of declaring religious places precincts of asylum in the Hellenistic period. It lays out the documents and discusses their historical implications.

Arthur Eckstein's interpretation challenges the way Polybius' "Histories" have long been viewed. He argues that Polybius evaluates people and events as much from a moral viewpoint as from a pragmatic, utilitarian, or even Machiavellian one.

This ground-breaking study is the first to employ modern international relations theory to place Roman militarism and expansion of power within the broader Mediterranean context of interstate anarchy. Arthur M. Eckstein challenges claims that Rome was an exceptionally warlike and aggressive state-not merely in modern but in ancient terms-by arguing that intense militarism and aggressiveness were common among all Mediterranean polities from ca 750 B.C. onwards.In his wide-ranging and masterful narrative, Eckstein explains that international politics in the ancient Mediterranean world was, in political science terms, a multipolar anarchy: international law was minimal, and states struggled desperately for power and survival by means of warfare. Eventually, one state, the Republic of Rome, managed to create predominance and a sort of peace. Rome was certainly a militarized and aggressive state, but it was successful not because it was exceptional in its ruthlessness, Eckstein convincingly argues; rather, it was successful because of its exceptional ability to manage a large network of foreign allies, and to assimilate numerous foreigners within the polity itself. This book shows how these characteristics, in turn, gave Rome incomparably large resources for the grim struggle of states fostered by the Mediterranean anarchy-and hence they were key to Rome's unprecedented success.

Beginning with the intriguing case of Herod the Great's Jewishness, this title discusses what made or did not make Jewish identity during the period, the question of conversion, the prohibition of intermarriage, matrilineal descent, and the place of the convert in the Jewish and non-Jewish worlds.