Böcker i European Studies in Theology, Philosophy and History of Religions-serien

This monograph demonstrates that the Gospel of Matthew is a sequentially organized reworking of the Acts of the Apostles. The strictly sequential, hypertextual dependence on Acts explains the Matthean relocations of the Marcan and Lucan material, numerous Matthean modifications thereof, and many surprising features of the Matthean Gospel.

In his book, Kazimierz Gry¿enia presents the changes which occurred in the understanding of analogy in modern scholasticism, with particular reference to the views of the leading representative of the period, Francisco Suárez. As a representative of the newly established Jesuit order, Suárez was not bound to any previous philosophical tradition and sought to develop a universal system of philosophy.This book acquaints the reader with the complexity of modern scholasticism, and presents Suárez¿s philosophy as a significant link in the consolidation of essentialist and ontological tendencies. It also poses the question of whether philosophy conceived and practiced in this way contributed to the later resentment towards philosophy as such, especially towards metaphysics.

In this monograph, the author demonstrates that the Acts of the Apostles is a highly creative hypertextual reworking of the Letter to the Galatians, with over 500 strictly sequentially organized conceptual and linguistic correspondences between Acts and Galatians. This hypertextual dependence on Galatians explains numerous surprising features of Acts. Critical explanations of these features, which are offered in this monograph, ensure the reliability of the new solution to the problem of the relationship between Acts and the Pauline and post-Pauline letters.

The book deals with the concept of the person present in the personalism of Karol Wojtyla. It advances some main topics necessary to understand the theory of the person developed within European continental philosophy, especially in a specific connection of Thomism and phenomenology.

The monograph demonstrates that the books of Samuel-Kings are a result of highly creative reworking of Deuteronomy. This reworking consists of almost 2000 strictly sequentially organized, conceptual, and at times, also linguistic correspondences between Samuel-Kings and Deuteronomy. They explain numerous surprising features of Samuel-Kings.

This monograph demonstrates that the book of Genesis is a result of highly creative, hypertextual reworking of Deuteronomy. This detailed reworking consists of around 1,000 strictly sequentially organized thematic, and at times also linguistic correspondences between Genesis and Deuteronomy. They explain numerous surprising features of Genesis.

This monograph demonstrates that the books of Exodus-Numbers are a result of highly creative reworking of Deuteronomy. This reworking consists of around 1,200 strictly sequentially organized matter, and at times also linguistic correspondences between Exodus-Numbers and Deuteronomy. They explain numerous surprising features of Exodus-Numbers.

This monograph demonstrates that the book of Deuteronomy is a result of highly creative reworking of the book of Ezekiel, and the books of Joshua-Judges are a result of highly creative reworking of Deuteronomy. In both cases, the reworking consists of almost 700 strictly sequentially organized thematic, and at times also linguistic correspondences.

The book presents ethnographic research on two Catholic communities' religious life, interpreted in their history's context. It shows identity changes shaped by religious authorities which includes ethnic identity construction, conscious transcending of religious differences, tradition's transmission interruption and ethnic orientation change.

The aim of this study is the presentation of the dynamism of Christian-Jewish relations in the years 30-313 AD taking into account mainly historical and theological (but not only) factors which influenced these relations and finally led to the creation of two separate religions.

The presence in the Bible of texts about violence and pointing to God as its direct agent raises many doubts in the contemporary reader. A closer study of biblical texts and presentation of the immediate historical context point that the Bible or any part of it cannot be a pretext for any kind of aggression.

In order to examine Theoderic's religious policy, the author chose to rely on the text of the Liber Pontificalis, analyzing the biographies of the popes from the period of his reign and seeking any mentions or clues referring to him

This book deals with intercultural dialogue, which is represented by the first translation of the Qur'an into a Slavic language that was prepared in the period of the Reformation. The translation used the Arabic alphabet and assumed the name and the form of a tefsir, combining the Arab-Muslim culture with Christianity in a remarkable way.

This book maps the entire development of Comenius's considerations on man, from his earliest writings to his philosophical masterwork. Although this book primarily offers an analysis and description of the conception of man in Comenius's work, it may also serve the reader as a more general introduction to his philosophical conception.

The topic of this book is martyrdom understood as a philosophical category. The main question pertains to the evidential value of the Christian witness through death. Looking upon martyrdom through the perspective of ancient philosophy clarifies why it might have been considered as an important proof of Christian doctrine also by pagans.

This book presents a new approach to the study of manna by showing interconnections between Ps 78:23-25, Wis 16:20-13; 19:21 and Jn 6:22-59. It asserts that Hellenistic Judaism is not "a second-class Judaism". This is proved with the example of manna, food of immortality, an idea introduced not in the Fourth Gospel, but already present in Wis 19:21

This work concerns the transmission of the Bible within Catholic and Orthodox tradition in rural communities from central Poland to Lithuania, Belarus and Ukraine during the collapse of the USSR. The folk Bible is linked to Christian and Jewish Apocrypha, and biblical topics mingle with local legends and expressions of identity.

The book offers a modernist reading of Wittgenstein's Tractatus. The author reviews the most popular interpretations of the Tractatus and comes to the conclusion that the early Wittgenstein was an ethical subjectivist. This insight solves the tension between Tractarian theses that influenced neopositivism and its mystical part.

The book analyses the medieval vision of the world as depicted in Dante Alighieri's poetic works. In detail it discusses two works, The Banqued and The Divine Comedy, and offers a view on politics, faith and the universe of the medieval period. The book is an attempt to interest the reader in medieval cosmological conceptions.

In his argumentation defending the resurrection of the dead, Paul reaches for the Old Testament. This book analyses six such Old Testament citations in 1 Cor 15:12-58 in three steps: identifying the source of a quotation, considering the phrase quoted in its direct OT context, and discussing its importance in various parts of 1 Cor 15:12-58.

Europe is the community of nations which, in the favorable conditions of a small yet extremely diversified continent, took over and developed the legacy of Greco-Roman civilization transformed and enriched by Christianity. This book deals with an idea that expresses cultural and social ideals.

Using the method of intertextual research, this book demonstrates that "Deuteronomy" is an Israelite sequential hypertextual reworking of "Ezekiel", that "Genesis" and "Exodus" - "Numbers" are Israelite sequential hypertextual reworkings of "Deuteronomy", and that "Samuel" - "Kings" is a Judaean sequential hypertextual reworking of "Deuteronomy".

This book demonstrates that the Gospels originated from a sequential hypertextual reworking of the contents of Paul's letters and the Acts of the Apostles. Consequently, the new quest for the historical Jesus results in a rather limited reconstruction of Jesus' life. However, it can be reconciled with the principles of the Christian faith.

This study analyzes conscience as a specific cognition, as an axiological consciousness of a human act. The departure point of this study is Thomas Aquinas's teaching about conscience. Its complementing with phenomenology is to visualise the informational aspect of conscience, which was adopted by Thomas, but insufficiently explicated.

The aim of the book is to gauge the possibilities of formalization of the Thomistic Theodicy. The benefits of such formalization attempts may be mutual: The limits of formal logic in natural languages have not yet been sufficiently analyzed and formalization provides useful insights to develop semiotics of the Thomistic language.

The publication presents Maritain's concept of intellectual intuition in a wide philosophical and historical context and examines its role in the construction of metaphysics. The book addresses metaphysics in the aspect of its development and methodology.

This commentary demonstrates that the Gospel of Mark is a result of a strictly sequential, hypertextual reworking of the contents of three Paul's letters: Gal, 1 Cor and Phlp. The topographic and historical details of the Marcan Gospel were mainly borrowed from the Septuagint and from the writings of Flavius Josephus.

The book presents the findings of a survey of social and religious attitudes of young university students in Poland. The survey is a diachronic measurement with statistical time series of the years 1988 - 1998 - 2005 - 2017 and included 1067 university students divided into 97 student groups.

This book deals with the 4th-century Trinitarian controversy, which had a profound impact on negative theology. Eunomius claimed that we can know both the substance (ousia) and activities (energeiai) of God, whereas Cappadocians demonstrated the incomprehensibility of God's essence, and the possibility of knowing his external activities.

This commentary demonstrates that the Gospel of Luke is a result of twofold, strictly sequential, hypertextual reworking of the Letter to the Galatians. The ideas of this letter were illustrated with the use of literary motifs taken from other NT works, classical Greek works, the Septuagint, the Damascus Document, and the works of Flavius Josephus.