Böcker i Ekstasis: Religious Experience from Antiquity to the Middle Ages-serien

How were ideas and experiences of transformation expressed in early Christianity and early Judaism? This volume explores social and philosophical frameworks within which transformative ideas such as resurrection and practices of becoming 'a new being' were shaped, and analogies and parameters by which transformation was being noted and asserted.

Offers insights into a range of scholarly achievements in the study of the Dead Sea Scrolls, Jewish apocalypticism, magic, and mysticism from the Second Temple period to the later rabbinic and Hekhalot developments.

The thesis of this book is that the ritualized reading of reports describing visionary experiences written in the first person "I" had the potential to create within the ancient reader the subjectivity of a visionary which can then predispose him to have a religious experience.

Early Christian claims to the Holy Spirit arose in a vibrant cultural matrix that included Stoicism, Jewish mysticism, the Dead Sea Scrolls, Greco-Roman medicine, and the perspectives of Plutarch. In a range of articles, this multidisciplinary volume discovers in these texts rich cultural connections related to inspiration and the Holy Spirit.

Early Christian claims to the Holy Spirit arose in a vibrant cultural matrix that included Stoicism, Jewish mysticism, the Dead Sea Scrolls, Greco-Roman medicine, and the perspectives of Plutarch. In a range of articles, this multidisciplinary volume discovers in these texts rich cultural connections related to inspiration and the Holy Spirit.

This series will publish monographs and collected essays on topics concerning religious experience in antiquity. Volumes in this series will address a diverse array of religious experiences and movements, and particular expressions of religious experience, such as ecstatic trances, magic, healing, prophecy, divination, and dreams, as well as other phenomena that contribute to the scholarly exploration of religious experience. Methods will range widely, encompassing contemporary sociological, anthropological, and psychological approaches to religious experience, as well as historical analysis of textual, archaeological, and artistic evidence. Image: "e;firefox"e;, 2007 (c) Elliot R. Wolfson | homepages.nyu.edu/~erw1

This volume arises from a conference at Blomfontein, South Africa, in August 2017. It contains a lengthy survey of recent scholarship on apocalypticism and mysticism by Pieter de Villiers, and essays on the mystical component in the Dead Sea Scrolls, Philo, Paul and Revelation, with recurring discussion of the definition of mysticism in the Jewish and early Christian contexts.

Using light as fil rouge reuniting theology and ritual with the architecture, decoration, and iconography of cultic spaces, the present study argues that the mise-en-scene of fifth-century baptism and sixth-century episcopal liturgy was meant to reproduce the luminous atmosphere of heaven. Analysing the material culture of the two sacraments against common ritual expectations and Christian theology, we evince the mannerin which the luminous effect was reached through a combination of constructive techniques and perceptual manipulation. One nocturnal and one diurnal, the two ceremonials represented different scenarios, testifying to the capacity of church builders and willingness of Late Antique bishops to stage the ritual experience in order to offer God to the senses.

The Shepherd of Hermas is one of the oldest and most well-attested Christian works. Its popularity arguably exceeded that of the canonical Gospels. Many early Christian thinkers regarded the Shepherd as authoritative and cited it in their own writings, even though its status as Scripture was controversial. The far-reaching influence of the Shepherd during the first few centuries is attested in part by the many languages in which it was copied: Latin, Ethiopic, Coptic, Middle Persian, and Georgian. The early dating and wide dissemination of the Shepherd of Hermas offers us access to a period when canonical boundaries were elastic. This volume treats religious experience in the Shepherd, a topic that has received little scholarly attention. It complements a growing body of literature that explores the text from social-historical perspectives. Leading scholars approach it from a variety of interdisciplinary perspectives, including critical literary theory, anthropology, cognitive science, affect theory, gender studies, intersectionality, and text reception. In doing so, they pose fresh questions to one of the most widely read texts in the early church, offering new insights to scholars and students alike.