Böcker i Continuum Studies in Philosophy-serien

A comprehensive study of the relationship between Machiavelli and Spinoza's political philosophy. It explores Spinoza's political philosophy by confronting it with that of Niccolo Machiavelli. It shows how closely tied the two thinkers are in relation to realism.

Nietzsche's work resembles that of the cultural anthropologist who uncovers formal differences in social manners that might explain the development of humankind's most important instincts. This book shows how, like many of his contemporaries, Nietzsche looked to the Greeks in an attempt to alleviate Europe's woes.

Synthesizing data from studies on the historical and philosophical foundations of analytic philosophy as well as from canonical primary texts, this work argues that analytic philosophy has never involved significant agreement on substantive philosophical views, and thus that it has always been in this state of crisis.

Two currents of thought dominated Western philosophy in the seventeenth and eighteenth centuries: Continental Rationalism and British Empiricism. This book offers analysis of Kant's method of proof in philosophy. It constructs a model based on Kant's own statements about his procedure and then examines his famous proofs in light of it.

'Can a Christian answer the empire's call to military duty and still answer a clear conscience before God? Fifth-century philosopher, St Augustine of Hippo, sought to provide a solution to the two problems. This title also identifies the effect of the Augustinian legacy upon medieval and modern philosophical reflections on the nature of warfare.

A monograph that relates Hegel's aesthetics to his philosophies of religion and history and, in particular, his philosophy of right. It develops the idea that these transcripts show that Hegel was primarily interested in understanding art as an historical phenomenon and, in terms of its function in human history.

An original investigation of the structure of human morality, that aims to identify the place and significance of moral deeds. It revokes and renews the tradition of Kant's moral philosophy. Through a novel reading of contemporary approaches to Kant, it draws a new map of the human capacity for morality.

Argues that the Enlightenment conception of rationality that feminists are fond of attacking is no longer a live concept. The author shows how contemporary theories of rationality are consonant with feminist concerns and proposes that feminists need a substantive theory of rationality, which she argues should be a virtue theory of rationality.

Soren Kierkegaard (1813-1855) is simultaneously one of the most obscure philosophers of the Western world and one of the most influential. This book examines in particular Kierkegaard's understanding of the fall of the self and its recovery and the implications of his entire corpus for the life of the individual.

Drawing on insights from thinkers such as Badiou and Nancy, this book examines Hegel's conception of 'the rabble' in order to reconstruct his political philosophy. It identifies and explores a crucial problem in the Hegelian philosophy of right that strikes at the heart of Hegel's conception of the state.

Offering a comprehensive overview and introduction to the concept of relativism and relativistic arguments, this book investigates the reasons that contribute to the 'evergreen' status of relativism and asks: why does relativism remain a constant occurrence in the writings of the humanities and what accounts for its popular appeal?

Argues for the relevance of Rousseau's thought to contemporary debates about democracy and the work of such thinkers as Lefort, Laclau and Mouffe. This book stresses the theoretical consistency of his political though against those influential deconstructive readings of his work by thinkers such as Derrida and De Man.

Thomas Aquinas and John Duns Scotus are arguably the most celebrated representatives of the 'Golden Age' of scholasticism. Looking at the belief of Aquinas maintaining that our knowledge of God is confused and Scotus that it is accurate, here, the author argues that the truth about Aquinas and Scotus lies somewhere in the middle.

How can causal interaction occur between the spiritual mind and the physical body since they have absolutely nothing in common and cannot come into contact with one another? This book shows how Descartes avoids this problem. The author argues that the union of mind and body is not constituted by efficient causal interaction for Descartes.

St Augustine of Hippo was the earliest thinker to develop a distinctively Christian political and social philosophy. To his mind, all States are imperfect. They can provide justice and peace of a kind, but even the best earthly versions of justice and peace are not true justice and peace. This book describes and analyses this 'transformation'.

Shows how tolerance connects with the practice of philosophy. This book examines the virtue of tolerance as it appears in several historical contexts: Socratic philosophy, Stoic philosophy, Pragmatism, and Existentialism.

Offers an interpretation of the theory of freedom in the Social Contract. The author gives a careful analysis of Rousseau's theory of the social pact, and then examines the kinds of freedom that it brings about, showing how Rousseau's individualist and collectivist aspects fit into a larger and logically coherent theory of human liberty.

Discusses the main issues in Popper's theory of science. After giving a characterization of each issue, this book examines the main objections that have been raised against them and offers ways of circumventing them. It also covers the amendments to Popper's definitions, especially to his qualitative definition of verisimilitude.

Provides both an elucidation and reinterpretation of a number of concepts central to Leibniz's work, such as "richness", "simplicity", "harmony" and "incompossibility". This book provides an reinterpretation of many of the core themes of Leibniz's philosophy. It serves as a useful entry point into this philosophy.

Kant argues that beauty is subjective, but the judgment of taste about beauty is capable of universal validity. This work re-examines the relationship between "free play" and the "form of purposiveness" in Kant's aesthetics, and restores the "aesthetic ideas" to their rightful centrality in Kant's theory.

What is a musical work? This work addresses some of the questions by way of a critical engagement with the New Musicology and other debates in philosophy of music. It puts the case for a qualified Platonist approach that would respect the relative autonomy of musical works as objects of more or less adequate understanding, and appreciation.

Examines key Radical Cartesian pamphlets and Spinoza's role in a Radical Cartesian circle in Amsterdam. This work also explores Spinoza's political writings and argues that they should not be seen as political innovations so much as systemizations of the Radical Cartesian ideas already circulating in his time.

Franz Brentano (1838-1917) is almost unique as a forefather of both Analytic and Continental philosophy. His claim to fame is the reintroduction of intentionality (the 'aboutness' of consciousness) to the modern philosophy of mind. This book offers interpretations of a central philosophical concept employed in the Brentano School.

Descartes held that only ideas are immediately perceived, and that all ideas are really identical to mental states. This book brings a fresh perspective to debate over whether Descartes was a representationalist or a direct realist, and sheds light on his difficult notions of material falsity and the self-representational character of thought.

Offers an innovative interpretation of a key element of Hegel's political thought. The author argues that the basic aim of Hegel's philosophy of right is to accommodate subjectivity within a framework of universally valid ethical norms and that an analysis of how Hegel attempts to do this provides a key to understanding his philosophy of right.

Thomas Aquinas and John Duns Scotus are representatives of the 'Golden Age' of scholasticism. They are known for their work in natural theology, which seeks to demonstrate tenets of faith without recourse to premises rooted in dogma or revelation. This book offers an examination of natural theology in the 'Golden Age' of scholastic philosophy.

Nicolas Malebranche (1638-1715) was one of the most notorious and pious of Rene Descartes' philosophical followers. This book offers a detailed evaluation of Malebranche's efforts to provide a plausible account of human intellectual and moral agency in the context of his commitment to an infinitely perfect being possessing all causal power.

Offers readings of Hegel's central works in order to explain his views on various topics and as such demonstrates that his accounts of representation, the concept and the speculative sentence can be used to create sophisticated theories of language acquisition, universal grammar and linguistic practice.

Relativism, the view that knowledge is relative to time, culture, group and/or individual, remains a pervasive intellectual position in philosophy. This book investigates several varieties of relativism proposed over the centuries and identifies relativism as a central strand of thought that permeates much of post-colonial and postmodern thinking.