Böcker i Continental Philosophy in Austral-Asia-serien

The volume is inspired by Gilles Deleuze's philosophical project, which builds on the critique of European Humanism and opens up inspiring new perspectives for the renewal of the field.

This book uses current debates over Michel Foucault's method of genealogy as a practice of critique to reveal the historical constitution of contemporary alternative food discourses.

Tracing the complex yet intimate relationship between a present-day national obsession with childhood and a colonial past with which Australia as a nation has not adequately come to terms, Young and Free draws on philosophy, literature, film and testimony. The result is a demonstration of how anxiety about childhood has become a screen for more fundamental and intractable issues that vex Australian social and political life. Joanne Faulkner argues that by interpreting these anxieties in their relation to settler-colonial Australia's unresolved conflict with Aboriginal people, new ways of conceiving of Australian community may be opened. The book engages with philosophical and literary characterizations of childhood, from Locke and Rousseau, to Freud, Bergson, Benjamin Agamben, Lacan, Ranciere and Halbwachs. The author's psychoanalytic approach is supplemented by an engagement with contemporary political philosophy that informs Faulkner's critique of the concepts of the subject, sovereignty and knowledge, resulting in a speculative postcolonial model of the subject.Cover artist credit: Lyndsay Bird MpetyaneArtwork title: Ahakeye (Bush Plum)

The Phenomenology of Gravidity explores the particularity of womens engagements with gestation, linking the denial of certain embodied experiences of pregnancy to gender oppression. Employing the term gravidity to name the metaphysical condition of having conceived, Lymer develops a theory of maternity that emphasises the interactive nature of gestation, highlighting the necessity for women to choose to become maternal as an important factor in optimal foetal development. Critically drawing on bonding and attachment theory, Lymer rethinks debates around abortion, adoption and surrogacy which ignore the ethical and practical implications of an understanding of gestation that is necessarily interactive and embodied, challenging the view of the pregnant woman as a passive container. Through an engagement with the work of Merleau-Ponty, Levinas and Derrida, The Phenomenology of Gravidityoffers an ethical feminist framework for a hospitality of gravidity which welcomes the place of the pregnant mother in all her guises, while highlighting the medical, legal and ethical consequences of failing in this welcome.

The volume is inspired by Gilles Deleuze's philosophical project, which builds on the critique of European Humanism and opens up inspiring new perspectives for the renewal of the field.

Drawing on recent work in social epistemology, critical race theory, and settler colonial studies, Millicent Churcher outlines how Adam Smith's account of 'sympathy' as an imaginative and reflective capacity provides fertile resources for addressing systemic failures to recognize the histories, needs, and experiences of marginalized social groups.

Through a curated selection of essays written over four decades by one of Australia's leading philosophers, this collection demonstrates the impact of Continental philosophy on philosophical thought in Australia.

Critically and comprehensively examining the works of Habermas and Foucault, two giants of 20th century continental philosophy, this book illuminates the effects of scientific reason as it migrates from its specialized institutions into society. It explores how science permeates shared human consciousness, to produce effects that ripple through the entire social body to restructure relations between discourses, institutions, and power in ways which we are barely conscious of. The book shows how science, through its entwinement with power, politics, discourses, and practices, presents certain social arrangements as natural and certain courses of action as beyond question. By arguing for a non-reductive, liberal scientific naturalism that sees science as one form of rationality amongst others, it opens possibilities for thought and action beyond scientific knowledge. The book analyses the work of Foucault and Habermas in terms of their social, political, and historical contexts. It examines science in relation to society, power, and discourses and their shifting historical relations. But rather than withdrawing from normative dimensions by merely describing scientific practices within their contexts, McIntyre explicitly opens the normative question of the good life and the good society. He thus simultaneously raises the question of philosophy and how philosophical critique is both directed towards science and, at the same time, must accommodate it. Foucault and Habermas emerge as linked by a commitment to the Enlightenment tradition and its emancipatory telos which underlies their work. The significant differences between the two thinkers are seen to result from FoucaultΓÇÖs radicalization of this tradition, a radicalization which is, at the same time, implicit within the Enlightenment project itself.