Böcker i Cambridge Texts in the History of Philosophy-serien

The Critique of Practical Reason is one of Kant's major works on moral theory, a seminal text in the history of ethics, and an important part of Kant's philosophical system. This edition is the authoritative translation, with a lucid critical introduction that provides a reader's guide to the work.

Plato's Theaetetus and Sophist are two of his most important dialogues and are widely discussed by philosophers. With a supporting introduction and notes, this new and lively translation is the first to present both dialogues together and will pave the way for fresh interpretations of Plato's writings in general.

Plato's Theaetetus and Sophist are two of his most important dialogues and are widely discussed by philosophers. With a supporting introduction and notes, this new and lively translation is the first to present both dialogues together and will pave the way for fresh interpretations of Plato's writings in general.

This volume is a refreshed and updated edition of John Cottingham's acclaimed 1996 translation, including an updated introduction, a substantially revised bibliography and specially selected extracts from the Objections and Replies. It will be a vital resource for students reading the Meditations, as well as those studying Descartes and early modern philosophy.

This volume is a refreshed and updated edition of John Cottingham's acclaimed 1996 translation, including an updated introduction, a substantially revised bibliography and specially selected extracts from the Objections and Replies. It will be a vital resource for students reading the Meditations, as well as those studying Descartes and early modern philosophy.

Spinoza's Ethics is one of the most historically and philosophically significant texts of the early modern period. This new translation is based on a new critical edition, and the volume also offers an introduction, chronology and glossary to make this notoriously difficult text accessible to students.

Spinoza's Ethics is one of the most historically and philosophically significant texts of the early modern period. This new translation is based on a new critical edition, and the volume also offers an introduction, chronology and glossary to make this notoriously difficult text accessible to students.

This volume offers, for the first time, accurate translations of a selection of writings from Nietzsche's late notebooks, dating from his last productive years between 1885 and 1889. Many have never before been published in English. This volume will be widely welcomed by all those working in Nietzsche studies.

The founding text of modern hermeneutics. Written by the philosopher and theologian Friedrich Schleiermacher as a method for the interpretation and textual criticism of the New Testament, it develops ideas about language and the interpretation of texts that are in many respects still unsurpassed and are becoming current in the contemporary philosophy of language. Contrary to the traditional view of Schleiermacher as a theorist of empathetic interpretation, in this text he offers a view of understanding that acknowledges both the structurally and historically determined aspects of language and the need to take account of the activity of the individual subject in the constitution of meaning. This volume offers the text in a new translation by Andrew Bowie, together with related writings on secular hermeneutics and on language, and an introduction that places the texts in the context of Schleiermacher's philosophy as a whole.

A classic of modern religious thought, Schleiermacher's On Religion: Speeches to its Cultured Despisers is here presented in Richard Crouter's acclaimed English translation of the 1799 edition, originally published in Cambridge Texts in German Philosophy. Written when its youthful author was deeply involved in German Romanticism and the critique of Kant's moral and religious philosophy, it is a masterly expression of Protestant Christian apologetics of the modern period, which powerfully displays the tensions between the Romantic and Enlightenment accounts of religion. Unlike the revised versions of 1806 and 1821, which modify the language of feeling and intuition and translate the argument into more traditional academic and Christian categories, the 1799 text more fully reveals its original audience's literary and social world. Richard Crouter's introduction places the work in the milieu of early German Romanticism, Kant criticism, the revival of Spinoza and Plato studies, and theories of literary criticism and of the physical sciences, and his fully annotated edition also includes a chronology and notes on further reading.

This remarkable collection of almost 1,400 aphorisms was originally published in three instalments. The first (now Volume I) appeared in 1878, just before Nietzsche abandoned academic life, with a first supplement entitled The Assorted Opinions and Maxims following in 1879, and a second entitled The Wanderer and his Shadow a year later. In 1886 Nietzsche republished them together in a two-volume edition, with new prefaces to each volume. Both volumes are presented here in R. J. Hollingdale's distinguished translation (originally published in the series Cambridge Texts in German Philosophy) with a new introduction by Richard Schacht. In this wide-ranging work Nietzsche first employed his celebrated aphoristic style, so perfectly suited to his iconoclastic, penetrating and multi-faceted thought. Many themes of his later work make their initial appearance here, expressed with unforgettable liveliness and subtlety. Human, All Too Human well deserves its subtitle 'A Book for Free Spirits', and its original dedication to Voltaire, whose project of radical enlightenment here found a new champion.

Malebranche's Dialogues on Metaphysics and on Religion is in many ways the best introduction to his thought, and provides the most systematic exposition of his philosophy as a whole. In it, he presents clear and comprehensive statements of his two best-known contributions to metaphysics and epistemology, namely, the doctrines of occasionalism and vision in God; he also states his views on such central issues as self-knowledge, the existence of the external world and the problem of theodicy. His skilful handling of the dialogue form enables the reader to see how he responds to objections made to his earlier work The Search after Truth. This edition presents a translation of the text which is clear, readable and more accurate than any of its predecessors, together with an introduction that analyses Malebranche's central teachings and explains the importance of the Dialogues in the context of seventeenth-century philosophy.