Böcker i British Idealist Studies, Series 3: Green-serien

In this new and entirely revised edition of his study of Green's theory of positive freedom, Ben Wempe argues that the far-reaching and beneficial influence of Green's political doctrine, on public policy as well as in the field of political theory, was founded on a misinterpretation of his philosophical stand.

The central concern of this book is to demonstrate how Puritanism was a theme which ran through all Green's biography and political philosophy.

This book uncovers the philosophical foundations of a tradition of ethical socialism best represented in the work of R.H. Tawney, tracing its roots back to the work of T.H. Green. Green and his colleagues developed a philosophy that rejected the atomistic individualism and empiricist assumptions that underpinned classical liberalism and helped to found a new political ideology based around four notions: the common good; a positive view of freedom; equality of opportunity; and an expanded role for the state. The book shows how Tawney adopted the key features of the idealists'' philosophical settlement and used them to help shape his own notions of true freedom and equality, thereby establishing a tradition of thought which remains relevant in British politics today.

This first part of Colin Tyler''s new critical assessment of the social and political thought of T.H. Green (1836ΓÇô1882) explores the grounding that Green gives to liberal socialism. Tyler shows how, for Green, ultimately, personal self-realisation and freedom stem from the innate human drive to construct a bedrock of fundamental values and commitments that can define and give direction to the individual''s most valuable potentials and talents. This book is not only a significant contribution to British idealist scholarship. It highlights also the enduring philosophical and ethical resources of a social democratic tradition that remains one of the world''s most important social and political movements, and not least across Britain, Europe, North America, India and Australia.

This book presents a critical reconstruction of the social and political facets of Thomas Hill Green's liberal socialism. It builds on Colin Tyler's The Metaphysics of Self-realisation and Freedom (2010), although it can also be read as a freestanding work.

This book views Green's philosophical opus through his public life and political commitments. It demonstrates how his main ethical and political conceptions -- his idea of 'self realisation' and his theory of individuality within community -- were informed by evangelical theology, popular Protestantism and an idea of the English national consciousness as formed by religious conflict. While the significance of Kant and Hegel is acknowledged, it is argued that 'indigenous' qualities of Green's teachings resonated with Victorian Liberal values.