Böcker i Anthem South Asian Studies-serien

A revised edition of the classic monograph, 'The Ascendancy of the Congress in Uttar Pradesh' investigates the social contradictions, class forces, and efforts at political organization and mobilization that lay behind the emergence of a powerful nationalist movement in Uttar Pradesh in the late 1920s and early 1930s. It also considers the concurrent emergence of HinduMuslim differences as a major factor affecting nationalist politics and the anti-colonial struggle in India.

A Marxist scholar and historian, Irfan Habib has been a towering presence in the Indian intellectual scene for over four decades. His formidable intellectual reputation, established in the sixties with the publication of The Agrarian System of Mughal India, broadened as he became an authority in the entire area of Indian history from ancient to modern. Professor Habib’s undiminished commitment to the cause of socialism is reflected in these highly original and bold analyses of Marxist historiography and theories of socialist construction. This volume comprises essays from scholars around the world representing the wide variety of Habib’s interests and contributions. Ranging from history to politics and economics, the essays cover both the medieval period and modern India, as well as theories for the future of this emerging superpower. This special edition also features an essay by Irfan Habib, originally published as The Economic History of Medieval India: A Survey, covering the Delhi Sultanate, the Vijayanagara economy and the economy of Mughal India.

A Marxist scholar and historian, Irfan Habib has been a towering presence in the Indian intellectual scene for over four decades. His formidable intellectual reputation, established in the sixties with the publication of The Agrarian System of Mughal India, broadened as he became an authority in the entire area of Indian history from ancient to modern. Professor Habib’s undiminished commitment to the cause of socialism is reflected in these highly original and bold analyses of Marxist historiography and theories of socialist construction. This volume comprises essays from scholars around the world representing the wide variety of Habib’s interests and contributions. Ranging from history to politics and economics, the essays cover both the medieval period and modern India, as well as theories for the future of this emerging superpower. This special edition also features an essay by Irfan Habib, originally published as The Economic History of Medieval India: A Survey, covering the Delhi Sultanate, the Vijayanagara economy and the economy of Mughal India.

A profound analysis of a broad range of issues, providing a masterly overview of rural development in India.

A far-reaching and extensive rethinking of India's political and economic structures at every level, engagingly presented by a team of eminent academics and practitioners.

Rural India Facing the 21st Century is a unique study of rural development in South India, concluded over a twenty-year period. Set against the context of international, national and state policies, the book focuses on a wide number of themes, including the stagnation of the ‘green revolution’, growing differentiation and inequality, the ecological crisis, resistance to reform, corruption and the enduring need for state intervention in rural development. Written by an international team of young scholars under the direction of Professor Harris-White, Rural India Facing the 21st Century draws together a profound analysis of a broad range of issues to provide a masterly overview of overall rural development. Its highly original methodology and findings will be of considerable interest for development policy.

Focusing specifically on the poetic construction of India, 'Mapping the Nation' offers a broad selection of poetry written by Indians in English during the period 1870?1920.

The collection of interdisciplinary essays in this book examines the speculative, linguistic, literary and artistic theories on signless ways of expressing meanings in the context of traditional Indian language and culture.

'Boundaries, Dynamics and Construction of Traditions in South Asia' explores the dynamic constructions and applications of the concept of 'tradition' that occurred within the South Asian context during the ancient and pre-colonial periods. This collection of essays features a significant selection of the specialized fields of knowledge that have shaped classical South Asian intellectual history, and the aim of this volume is to offer a stimulating anthology of papers on the different and complex processes employed during the 'invention', construction, preservation and renewal of a given tradition.

Featuring a dynamic combination of landmark essays by leading critics and theorists, "The 'Slumdog' Phenomenon: A Critical Anthology" addresses multiple issues relating to "Slumdog Millionaire," providing new ways of looking at this controversial film.

'South Asian Media Cultures' examines a wide range of media cultures and practices from across South Asia, using a common set of historical, political and theoretical engagements.

The essays presented in this volume constitute a progression from general considerations related to the 'etic' (in the geertzian sense of the word) approach to South Asian cultural productions, to peculiar and detailed investigations of them. Such a sequence is meant to develop a renovated and systemic approach, through which these specific cultural materials should be interpreted: materials not to be read in isolation, nor with an overemphasised concern for cultural relativity. Rather, they should be viewed as meaningful examples of sophisticated intellectual and cultural procedures to be included into a broader comparative discussion, also in order to increase the quality and the depth of such debate. The studies gathered in this volume are therefore arranged to fit specific South Asian materials into larger analytical frameworks.

The collection of interdisciplinary essays in this book examines the speculative, linguistic, literary and artistic theories on signless ways of expressing meanings in the context of traditional Indian language and culture.

This volume brings together sixteen articles on the religions, literatures and histories of South and Central Asia in tribute to Patrick Olivelle, one of North America's leading Sanskritists and historians of early India.

Inherent in colonialism was the idea of self-legitimation, the most powerful tool of which was the colonizer''s claim to bring the fruits of progress and modernity to the subject people. In colonial logic, people who were different because they were inferior had to be made similar - and hence equal - by civilizing them. However, once this equality had been attained, the very basis for colonial rule would vanish. Colonialism as Civilizing Mission explores British colonial ideology at work in South Asia. Ranging from studies on sport and national education, to pulp fiction to infanticide, to psychiatric therapy and religion, these essays on the various forms, expressions and consequences of the British ‘civilizing mission’ in South Asia shed light on a topic that even today continues to be an important factor in South Asian politics.

Has Indias shift to neoliberalism since the 1990s led to a heightened awareness of time and its passing, an intense preoccupation with youth, and anxieties over the relations between generations? The Politics of Time and Youth in Brand India discusses the politics of time that have emerged in popular discourses across cinema, television, print and consumer culture, arguing that contests over conceptions of time are, in fact, sites of battle between labour and capital.Kapur shows how the recent political-economic shift in India is accompanied by a new emphasis on youth and a preoccupation with change, novelty and the acceleration of time. This perception of time is examined through an interdisciplinary approach, drawing on critical theory and cinema and media studies, as well as two concepts from Marxist-feminist theory. The first focuses on the notion of capitalist development as a systemic form of underdevelopment, which perpetuates a radicalised individualism while simultaneously erasing selfhood, as each life-time is reduced to homogenous, commodified units of time, each with a varying price dependent upon ones position in the market. The second is the critique of the time-orientation of capitalism and its promise of freedom through novelty where, in fact, its reliance upon a system of private accumulation based on exploitation favours calculations of profits in the present over investing in the future. Together, these approaches shed light on Indias contemporary cultural politics, explaining how the countrys shift to neoliberalism is deeply intertwined with profound conflicts over conceptions of time, youth and the relations between generations.

This volume offers the first English translation of one of India's most celebrated works of anticolonial resistance. It is also the first edition of the play to provide an extensive historical-critical commentary and to draw on a comprehensive range of colonial archival documents.

Studies on the Carvaka/Lokayata is the first attempt at a scientific study of the Carvaka/Lokayata, the materialist system of philosophy that flourished in ancient India between the eighth and twelfth centuries CE, and which has since disappeared. Despite the paucity of material relating to the Carvaka, a reconstruction of its basic tenets reveals it to be the lone contender standing against the perceived binary of pro-Vedic Brahminical schools on the one hand, and the non-Vedic Buddhist and Jain schools on the other.This study seeks to disprove certain notions about the Carvaka/Lokayata, particularly that the Carvaka-s did not approve of any instrument of cognition other than perception, and that they advocated unalloyed sensualism and hedonism. In contrast, this volume offers evidence to show that the Carvaka-s, despite their difference of opinion in other areas, did admit inference in so far as it was grounded on perception. Furthermore, the author argues that the common belief that all materialists are nothing but sensualists is a misconception, as no authentic Carvaka aphorisms have been cited by the movements opponents to support this view.This study also seeks to establish the fact that a pre-Carvaka school of materialism existed in India, although there is no way to prove that the Carvaka system grew out of it. Yet if the evidence provided by the Manimekalai and indirectly supported by the Mahabharata is admitted, it could be suggested that the two schools existed simultaneously.

This collection brings together the research papers of Patrick Olivelle, published over a period of about ten years. The unifying theme of these studies is the search for historical context and developments hidden within words and texts. Words and the cultural history represented by words that scholars often take for granted as having a continuous and long history are often new and even neologisms, and thus provide important clues to cultural and religious innovations. Olivelles book on the Asramas, as well as the short pieces included in this volume, such as those on ananda and dharma, seek to see cultural innovation and historical changes within the changing semantic fields of key terms. Closer examination of numerous Sanskrit terms taken for granted as central to Hinduism provide similar results. Indian texts have often been studied in the past as disincarnate realities providing information on an ahistorical and unchanging culture. This volume is a small contribution towards correcting that method of textual study.

Commercial cinema has always been one of the biggest indigenous industries in India, and remains so in the post-globalization era, when Indian economy has entered a new phase of global participation, liberalization and expansion. Issues of community, gender, society, social and economic justice, bourgeois-liberal individualism, secular nationhood and ethnic identity are nowhere more explored in the Indian cultural mainstream than in commercial cinema. As Indian economy and policy have gone through a sea-change after the end of the Cold War and the commencement of the Global Capital, the largest cultural industry has followed suit. For example, the global Indian community (known in Indian official terms as the Non-Resident Indian or the NRI) has become an integral part of the cultural representation of India.The politics and ideology of Indian commercial cinema have become extremely complex, offering a fascinating case-study to scholars of Global Culture. Of particular interest is the re-positioning of individual identity vis-à-vis nation, religion, class, and gender. On one hand, the definition of ''nationhood'' and/or community has become much more fluid, keeping in tune with the sweeping universal claims of globalization; the films have consequently revised the scope of their narratives to match India''s emerging global business ambitions. On the other hand, the political realities of India''s long-standig enmity with Pakistan and the international rise of ''Hindutva'' has also contributed to a new strain of jingoism in Indian cinema. ''Bollywood and Globalization'' is a significant scholarly contribution to the current debate on Indian cinema, nationhood and Global Culture. The articles represent a variety of theoretical and pedagogical approaches, and the collection will be appreciated by students and scholars alike.

This book assesses the validity of anti-politics critiques of development, first popularised by James Ferguson, in the peculiar context of India. Fergusons memorable metaphor of development as an Anti-Politics Machine that serves to entrench state power and depoliticize development continues to appeal to those cynical of the widespread tendency of development discourses to treat various issues apolitically. The book examines this problem in India, a country where development planners after independence adopted a scientific stance and claimed to distance themselves from mass politics, but also one where the groundswell of democratic political mobilization has been considerable in recent decades. In a country with an extremely differentiated landscape of authority and diverse politics, what does it mean for the state to undertake a project (or indeed, projects) of depoliticization; for as scholars inspired by Foucault and Gramsci have variously agreed, depoliticization is a tentative project where outcomes are far from certain. The book examines these questions within the new context provided by decentralization, the potential of which to reorganize relationships amongst different levels of the state greatly complicates the very pursuit of depoliticization as a coherent state practice. It looks at these issues through a highly technocratic state watershed development programme in India that has witnessed key transformations towards participation in recent years.

This volume brings together sixteen articles on the religions, literatures and histories of South and Central Asia in tribute to Patrick Olivelle, one of North America's leading Sanskritists and historians of early India.

In the aftermath of considerable seismic unrest caused by the tsunami in the Indian Ocean, this volume focuses on exposing the coastal vulnerability of the region. Despite a plethora of enquiries into natural disasters in different parts of the globe, there is now a more conspicuous concern than ever for the South East Asian region. This global concern has become all the more prevalent since the Hyogo Declaration in January 2005 and the recent Asian Summit in Indonesia. The purpose of this treatise is to bring the characteristics of the disastrous events of the region to the fore, seeking to present not only the continuing fatalities and fragilities of the area, but also the possibilities for coping with natural disasters. The book’s layout is specifically shaped by the nature of the damage and threat caused by these disasters, particularly concerning the communities at risk and their responses. This book will appeal to those involved in both global and local organizations as administrators, facilitators, stakeholders and activists, as well as Governmental / Non Governmental agencies, societies including organizations such as ESCAP, UNDP, WMO, UNESCO, UNCRD.

'The Anthropologist and the Native' is a multidisciplinary volume of twenty essays by internationally known scholars of different persuasions, honouring the distinguished anthropologist Gananath Obeyesekere.